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Frequently cited
“MARLEY was dead: to begin with”
"MARLEY was dead: to begin with" — Charles Dickens, A Christmas Carol, Stave I (1843 first edition).
“Oh! But he was a tight-fisted hand at the grind-stone, Scrooge! a squeezing, wrenching, grasping, scraping, clutching, covetous, old sinner”
"Oh! But he was a tight-fisted hand at the grind-stone, Scrooge! a squeezing, wrenching, grasping, scraping, clutching, covetous, old sinner" — Charles Dickens, A Christmas Carol, Stave I (1843 first edition).
“If they would rather die, they had better do it, and decrease the surplus population.”
"If they would rather die, they had better do it, and decrease the surplus population." — Charles Dickens, A Christmas Carol, Stave I (1843 first edition).
“You may be an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato. There's more of gravy than of grave about you, whatever you are”
"You may be an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato. There's more of gravy than of grave about you, whatever you are" — Charles Dickens, A Christmas Carol, Stave I (1843 first edition).
Frequently cited
“I wear the chain I forged in life”
"I wear the chain I forged in life" — Charles Dickens, A Christmas Carol, Stave I (1843 first edition).
“Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business”
"Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business" — Charles Dickens, A Christmas Carol, Stave I (1843 first edition).
“This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all beware this boy”
"This boy is Ignorance. This girl is Want. Beware them both, and all of their degree, but most of all beware this boy" — Charles Dickens, A Christmas Carol, Stave III (1843 first edition).
“I will honour Christmas in my heart, and try to keep it all the year”
"I will honour Christmas in my heart, and try to keep it all the year" — Charles Dickens, A Christmas Carol, Stave IV (1843 first edition).
Frequently cited
“God bless us every one”
"God bless us every one" — Charles Dickens, A Christmas Carol, Stave V (final line); also Stave III (1843 first edition).
Frequently cited
“I have been your doll-wife, just as at home I was papa's doll-child”
"I have been your doll-wife, just as at home I was papa's doll-child" — Henrik Ibsen, A Doll's House and Other Plays, A Doll's House, Act 3, trans. William Archer.
Frequently cited
“I believe that before all else I am a reasonable human being, just as you are”
"I believe that before all else I am a reasonable human being, just as you are" — Henrik Ibsen, A Doll's House and Other Plays, A Doll's House, Act 3, trans. William Archer.
Frequently cited
“Mother, give me the sun”
"Mother, give me the sun" — Henrik Ibsen, A Doll's House and Other Plays, Ghosts, Act 3 (final scene), trans. William Archer.
Frequently cited
“The course of true love never did run smooth”
"The course of true love never did run smooth" — William Shakespeare, A Midsummer Night's Dream, Act 1, Scene 1.
Frequently cited
“I shall now therefore humbly propose my own thoughts, which I hope will not be liable to the least objection”
"I shall now therefore humbly propose my own thoughts, which I hope will not be liable to the least objection" — Jonathan Swift, A Modest Proposal, Pamphlet.
“As liars, by the frequent repetition of their lies, come at last to remember them”
"As liars, by the frequent repetition of their lies, come at last to remember them" — David Hume, A Treatise of Human Nature, Book I, Part III, Sect. 9 (Project Gutenberg #4705).
“When the imagination, from any extraordinary ferment of the blood and spirits, acquires such a vivacity as disorders all its powers and faculties, there is no means of distinguishing betwixt truth and falshood”
"When the imagination, from any extraordinary ferment of the blood and spirits, acquires such a vivacity as disorders all its powers and faculties, there is no means of distinguishing betwixt truth and falshood" — David Hume, A Treatise of Human Nature, Book I, Part III, Sect. 10 (Project Gutenberg #4705).
“reason is nothing but a wonderful and unintelligible instinct in our souls, which carries us along a certain train of ideas”
"reason is nothing but a wonderful and unintelligible instinct in our souls, which carries us along a certain train of ideas" — David Hume, A Treatise of Human Nature, Book I, Part III, Sect. 16 (Of the Reason of Animals) (Project Gutenberg #4705).
Frequently cited
“I never can catch myself at any time without a perception, and never can observe any thing but the perception”
"I never can catch myself at any time without a perception, and never can observe any thing but the perception" — David Hume, A Treatise of Human Nature, Book I, Part IV, Sect. 6 (Of Personal Identity) (Project Gutenberg #4705).
“they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement”
"they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement" — David Hume, A Treatise of Human Nature, Book I, Part IV, Sect. 6 (Of Personal Identity) (Project Gutenberg #4705).
“The mind is a kind of theatre, where several perceptions successively make their appearance; pass, re-pass, glide away, and mingle in an infinite variety of postures and situations”
"The mind is a kind of theatre, where several perceptions successively make their appearance; pass, re-pass, glide away, and mingle in an infinite variety of postures and situations" — David Hume, A Treatise of Human Nature, Book I, Part IV, Sect. 6 (Of Personal Identity) (Project Gutenberg #4705).
“I am first affrighted and confounded with that forelorn solitude, in which I am placed in my philosophy, and fancy myself some strange uncouth monster”
"I am first affrighted and confounded with that forelorn solitude, in which I am placed in my philosophy, and fancy myself some strange uncouth monster" — David Hume, A Treatise of Human Nature, Book I, Part IV, Sect. 7 (Conclusion of this Book) (Project Gutenberg #4705).
“Most fortunately it happens, that since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium”
"Most fortunately it happens, that since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium" — David Hume, A Treatise of Human Nature, Book I, Part IV, Sect. 7 (Conclusion of this Book) (Project Gutenberg #4705).
“I dine, I play a game of backgammon, I converse, and am merry with my friends”
"I dine, I play a game of backgammon, I converse, and am merry with my friends" — David Hume, A Treatise of Human Nature, Book I, Part IV, Sect. 7 (Conclusion of this Book) (Project Gutenberg #4705).
“Where reason is lively, and mixes itself with some propensity, it ought to be assented to”
"Where reason is lively, and mixes itself with some propensity, it ought to be assented to" — David Hume, A Treatise of Human Nature, Book I, Part IV, Sect. 7 (Conclusion of this Book) (Project Gutenberg #4705).
“the minds of men are mirrors to one another, not only because they reflect each others emotions, but also because those rays of passions, sentiments and opinions may be often reverberated”
"the minds of men are mirrors to one another, not only because they reflect each others emotions, but also because those rays of passions, sentiments and opinions may be often reverberated" — David Hume, A Treatise of Human Nature, Book II, Part II, Sect. 5 (Of our esteem for the rich and powerful) (Project Gutenberg #4705).
Frequently cited
“Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them”
"Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them" — David Hume, A Treatise of Human Nature, Book II, Part III, Sect. 3 (Of the influencing motives of the will) (Project Gutenberg #4705).
Frequently cited
“It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger”
"It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger" — David Hume, A Treatise of Human Nature, Book II, Part III, Sect. 3 (Of the influencing motives of the will) (Project Gutenberg #4705).
“Morality, therefore, is more properly felt than judged of”
"Morality, therefore, is more properly felt than judged of" — David Hume, A Treatise of Human Nature, Book III, Part I, Sect. 2 (Project Gutenberg #4705).
Frequently cited
“I was not a little surprized to find many maniacs who at no period gave evidence of any lesion of the understanding, but who were under the dominion of instinctive and ab- stract fury”
"I was not a little surprized to find many maniacs who at no period gave evidence of any lesion of the understanding, but who were under the dominion of instinctive and ab- stract fury" — Philippe Pinel, A Treatise on Insanity, Second Species of Mental Derangement, Mania Without Delirium, trans. D. D. Davis (1806).
“Be a philosopher; but, amidst all your philosophy, be still a man”
"Be a philosopher; but, amidst all your philosophy, be still a man" — David Hume, An Enquiry Concerning Human Understanding, Section I (Project Gutenberg #9662).
“The most lively thought is still inferior to the dullest sensation”
"The most lively thought is still inferior to the dullest sensation" — David Hume, An Enquiry Concerning Human Understanding, Section II (Project Gutenberg #9662).
“All the objects of human reason or enquiry may naturally be divided into two kinds, to wit, _Relations of Ideas_, and _Matters of Fact”
"All the objects of human reason or enquiry may naturally be divided into two kinds, to wit, _Relations of Ideas_, and _Matters of Fact" — David Hume, An Enquiry Concerning Human Understanding, Section IV, Part I (Project Gutenberg #9662).
“Custom, then, is the great guide of human life”
"Custom, then, is the great guide of human life" — David Hume, An Enquiry Concerning Human Understanding, Section V, Part I (Project Gutenberg #9662).
“nor has rhubarb always proved a purge, or opium a soporific to every one, who has taken these medicines”
"nor has rhubarb always proved a purge, or opium a soporific to every one, who has taken these medicines" — David Hume, An Enquiry Concerning Human Understanding, Section VI (Project Gutenberg #9662).
“A man in health possesses more of it than one languishing with sickness. We are more master of our thoughts in the morning than in the evening: Fasting, than after a full meal”
"A man in health possesses more of it than one languishing with sickness. We are more master of our thoughts in the morning than in the evening: Fasting, than after a full meal" — David Hume, An Enquiry Concerning Human Understanding, Section VII, Part I (Project Gutenberg #9662).
“Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular”
"Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular" — David Hume, An Enquiry Concerning Human Understanding, Section VIII, Part I (Project Gutenberg #9662).
“A wise man, therefore, proportions his belief to the evidence”
"A wise man, therefore, proportions his belief to the evidence" — David Hume, An Enquiry Concerning Human Understanding, Section X, Part I (Project Gutenberg #9662).
“If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion”
"If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion" — David Hume, An Enquiry Concerning Human Understanding, Section X, Part I (Project Gutenberg #9662).
“Nature is always too strong for principle”
"Nature is always too strong for principle" — David Hume, An Enquiry Concerning Human Understanding, Section XII, Part II (Project Gutenberg #9662).
“Commit it then to the flames: for it can contain nothing but sophistry and illusion”
"Commit it then to the flames: for it can contain nothing but sophistry and illusion" — David Hume, An Enquiry Concerning Human Understanding, Section XII, Part III (Project Gutenberg #9662).
Frequently cited
“it is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge”
"it is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge" — John Locke, An Essay Concerning Human Understanding, Epistle to the Reader (Project Gutenberg #10615).
“The Candle that is set up in us shines bright enough for all our purposes”
"The Candle that is set up in us shines bright enough for all our purposes" — John Locke, An Essay Concerning Human Understanding, Book I, Ch. I (Introduction), §5 (Project Gutenberg #10615).
Frequently cited
“Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas:—How comes it to be furnished”
"Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas:—How comes it to be furnished" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. I, §2 (Project Gutenberg #10615).
“For they do not appear to me to have lost the faculty of reasoning, but having joined together some ideas very wrongly, they mistake them for truths; and they err as men do that argue right from wrong principles”
"For they do not appear to me to have lost the faculty of reasoning, but having joined together some ideas very wrongly, they mistake them for truths; and they err as men do that argue right from wrong principles" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XI, §13 (Project Gutenberg #10615).
“a man who is very sober, and of a right understanding in all other things, may in one particular be as frantic as any in Bedlam”
"a man who is very sober, and of a right understanding in all other things, may in one particular be as frantic as any in Bedlam" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XI, §13 (Project Gutenberg #10615).
“For the colour and taste of opium are, as well as its soporific or anodyne virtues, mere powers, depending on its primary qualities”
"For the colour and taste of opium are, as well as its soporific or anodyne virtues, mere powers, depending on its primary qualities" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XXIII (Project Gutenberg #10615).
“it is but a supposed I know not what, to support those ideas we call accidents”
"it is but a supposed I know not what, to support those ideas we call accidents" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XXIII (Project Gutenberg #10615).
“every one sees he would be the same PERSON with the prince, accountable only for the prince’s actions: but who would say it was the same MAN”
"every one sees he would be the same PERSON with the prince, accountable only for the prince’s actions: but who would say it was the same MAN" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XXVII (§15 in standard numbering) (Project Gutenberg #10615).
“But is not a man drunk and sober the same person? why else is he punished for the fact he commits when drunk, though he be never afterwards conscious of it”
"But is not a man drunk and sober the same person? why else is he punished for the fact he commits when drunk, though he be never afterwards conscious of it" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XXVII (§22 in standard numbering) (Project Gutenberg #10615).
“use the consolations of reason in this case, and you were as good preach ease to one on the rack, and hope to allay, by rational discourses, the pain of his joints tearing asunder”
"use the consolations of reason in this case, and you were as good preach ease to one on the rack, and hope to allay, by rational discourses, the pain of his joints tearing asunder" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XXXIII, §13 (Project Gutenberg #10615).
“A friend of mine knew one perfectly cured of madness by a very harsh and offensive operation”
"A friend of mine knew one perfectly cured of madness by a very harsh and offensive operation" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XXXIII, §14 (Project Gutenberg #10615).
“though in that chamber he could dance excellently well, yet it was only whilst that trunk was there”
"though in that chamber he could dance excellently well, yet it was only whilst that trunk was there" — John Locke, An Essay Concerning Human Understanding, Book II, Ch. XXXIII, §16 (Project Gutenberg #10615).
Frequently cited
“early to bed, and early to rise, makes a man healthy, wealthy, and wise”
"early to bed, and early to rise, makes a man healthy, wealthy, and wise" — Benjamin Franklin, Autobiography and Poor Richard's Almanack, The Way to Wealth (Public-domain Poor Richard text).
Frequently cited
“Lo! the Spear-Danes' glory through splendid achievements The folk-kings' former fame we have heard of, How princes displayed then their prowess-in-battle”
"Lo! the Spear-Danes' glory through splendid achievements The folk-kings' former fame we have heard of, How princes displayed then their prowess-in-battle" — Anonymous, Beowulf, I, trans. J. Lesslie Hall (1892).
Frequently cited
“SUPPOSING that Truth is a woman--what then”
"SUPPOSING that Truth is a woman--what then" — Friedrich Nietzsche, Beyond Good and Evil, Preface, trans. Helen Zimmern (1906).
“every great philosophy up till now has consisted of--namely, the confession of its originator, and a species of involuntary and unconscious auto-biography”
"every great philosophy up till now has consisted of--namely, the confession of its originator, and a species of involuntary and unconscious auto-biography" — Friedrich Nietzsche, Beyond Good and Evil, Part One, §6, trans. Helen Zimmern (1906).
“A living thing seeks above all to DISCHARGE its strength--life itself is WILL TO POWER; self-preservation is only one of the indirect and most frequent RESULTS thereof”
"A living thing seeks above all to DISCHARGE its strength--life itself is WILL TO POWER; self-preservation is only one of the indirect and most frequent RESULTS thereof" — Friedrich Nietzsche, Beyond Good and Evil, Part One, §13, trans. Helen Zimmern (1906).
“a thought comes when "it" wishes, and not when "I" wish”
"a thought comes when "it" wishes, and not when "I" wish" — Friedrich Nietzsche, Beyond Good and Evil, Part One, §17, trans. Helen Zimmern (1906).
“Wherever the religious neurosis has appeared on the earth so far, we find it connected with three dangerous prescriptions as to regimen: solitude, fasting, and sexual abstinence”
"Wherever the religious neurosis has appeared on the earth so far, we find it connected with three dangerous prescriptions as to regimen: solitude, fasting, and sexual abstinence" — Friedrich Nietzsche, Beyond Good and Evil, Part Three, §47, trans. Helen Zimmern (1906).
“I did that," says my memory. "I could not have done that," says my pride, and remains inexorable. Eventually--the memory yields”
"I did that," says my memory. "I could not have done that," says my pride, and remains inexorable. Eventually--the memory yields" — Friedrich Nietzsche, Beyond Good and Evil, Part Four, §68, trans. Helen Zimmern (1906).
“There is no such thing as moral phenomena, but only a moral interpretation of phenomena”
"There is no such thing as moral phenomena, but only a moral interpretation of phenomena" — Friedrich Nietzsche, Beyond Good and Evil, Part Four, §108, trans. Helen Zimmern (1906).
Frequently cited
“He who fights with monsters should be careful lest he thereby become a monster. And if thou gaze long into an abyss, the abyss will also gaze into thee”
"He who fights with monsters should be careful lest he thereby become a monster. And if thou gaze long into an abyss, the abyss will also gaze into thee" — Friedrich Nietzsche, Beyond Good and Evil, Part Four, §146, trans. Helen Zimmern (1906).
“Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology”
"Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology" — Friedrich Nietzsche, Beyond Good and Evil, Part Four, §154, trans. Helen Zimmern (1906).
Frequently cited
“Insanity in individuals is something rare--but in groups, parties, nations, and epochs it is the rule”
"Insanity in individuals is something rare--but in groups, parties, nations, and epochs it is the rule" — Friedrich Nietzsche, Beyond Good and Evil, Part Four, §156, trans. Helen Zimmern (1906).
“The thought of suicide is a great consolation: by means of it one gets successfully through many a bad night”
"The thought of suicide is a great consolation: by means of it one gets successfully through many a bad night" — Friedrich Nietzsche, Beyond Good and Evil, Part Four, §157, trans. Helen Zimmern (1906).
“skepticism is the most spiritual expression of a certain many-sided physiological temperament, which in ordinary language is called nervous debility and sickliness”
"skepticism is the most spiritual expression of a certain many-sided physiological temperament, which in ordinary language is called nervous debility and sickliness" — Friedrich Nietzsche, Beyond Good and Evil, Part Six, §208, trans. Helen Zimmern (1906).
“The discipline of suffering, of GREAT suffering--know ye not that it is only THIS discipline that has produced all the elevations of humanity hitherto”
"The discipline of suffering, of GREAT suffering--know ye not that it is only THIS discipline that has produced all the elevations of humanity hitherto" — Friedrich Nietzsche, Beyond Good and Evil, Part Seven, §225, trans. Helen Zimmern (1906).
“There is MASTER-MORALITY and SLAVE-MORALITY”
"There is MASTER-MORALITY and SLAVE-MORALITY" — Friedrich Nietzsche, Beyond Good and Evil, Part Nine, §260, trans. Helen Zimmern (1906).
Frequently cited
“I would prefer not to”
"I would prefer not to" — Herman Melville, Billy Budd and Other Stories, Bartleby, the Scrivener (Putnam's Monthly (1853) / Piazza Tales (1856)).
“Dead letters! does it not sound like dead men”
"Dead letters! does it not sound like dead men" — Herman Melville, Billy Budd and Other Stories, Bartleby, the Scrivener (closing paragraphs) (Putnam's Monthly (1853) / Piazza Tales (1856)).
Frequently cited
“Ah, Bartleby! Ah, humanity”
"Ah, Bartleby! Ah, humanity" — Herman Melville, Billy Budd and Other Stories, Bartleby, the Scrivener (final line) (Putnam's Monthly (1853) / Piazza Tales (1856)).
“the negro”
"the negro" — Herman Melville, Billy Budd and Other Stories, Benito Cereno (final pages) (Piazza Tales (1856)).
“Struck dead by an angel of God. Yet the angel must hang”
"Struck dead by an angel of God. Yet the angel must hang" — Herman Melville, Billy Budd and Other Stories, Billy Budd, chapter after Claggart's death (numbering varies by edition) (Hayford and Sealts text (1962)).
“God bless Captain Vere”
"God bless Captain Vere" — Herman Melville, Billy Budd and Other Stories, Billy Budd, execution chapter (numbering varies by edition) (Hayford and Sealts text (1962)).
“The first place that I can well remember was a large pleasant meadow with a pond of clear water in it”
"The first place that I can well remember was a large pleasant meadow with a pond of clear water in it" — Anna Sewell, Black Beauty, Part I, Ch. 1 (1877 first edition).
“I hope you will grow up gentle and good, and never learn bad ways; do your work with a good will, lift up your feet when you trot, and never bite or kick even in play.”
"I hope you will grow up gentle and good, and never learn bad ways; do your work with a good will, lift up your feet when you trot, and never bite or kick even in play." — Anna Sewell, Black Beauty, Part I, Ch. 1 (1877 first edition).
“Cannery Row in Monterey in California is a poem, a stink, a grating noise, a quality of light, a tone, a habit, a nostalgia, a dream.”
"Cannery Row in Monterey in California is a poem, a stink, a grating noise, a quality of light, a tone, a habit, a nostalgia, a dream." — John Steinbeck, Cannery Row, Prologue (opening sentence) (1945 first edition).
Frequently cited
“Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self”
"Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self" — Augustine of Hippo, City of God, Book XIV, Chapter 28, trans. Marcus Dods (1871).
“Life, as we find it, is too hard for us; it brings us too many pains, disappointments and impossible tasks.”
"Life, as we find it, is too hard for us; it brings us too many pains, disappointments and impossible tasks." — Sigmund Freud, Civilization and Its Discontents, Ch. II, trans. James Strachey (1961), copyrighted.
“Man has, as it were, become a kind of prosthetic God.”
"Man has, as it were, become a kind of prosthetic God." — Sigmund Freud, Civilization and Its Discontents, Ch. III, trans. James Strachey (1961), copyrighted.
“I saw something nasty in the woodshed!”
"I saw something nasty in the woodshed!" — Stella Gibbons, Cold Comfort Farm, Recurring (first in early chapters) (1932 first edition).
“You might as well live.”
"You might as well live." — Dorothy Parker, Complete Poems, 'Résumé' (Enough Rope, 1926), final line (Enough Rope (1926)).
“Why is it no one ever sent me yet / One perfect limousine, do you suppose?”
"Why is it no one ever sent me yet / One perfect limousine, do you suppose?" — Dorothy Parker, Complete Poems, 'One Perfect Rose' (Enough Rope, 1926), final lines (Enough Rope (1926)).
Frequently cited
“Thou awakest us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, until it repose in Thee”
"Thou awakest us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, until it repose in Thee" — Augustine of Hippo, Confessions, Book I.1, trans. E. B. Pusey (1838).
“To Carthage I came, where there sang all around me in my ears a cauldron of unholy loves”
"To Carthage I came, where there sang all around me in my ears a cauldron of unholy loves" — Augustine of Hippo, Confessions, Book III.1, trans. E. B. Pusey (1838).
“At this grief my heart was utterly darkened; and whatever I beheld was death”
"At this grief my heart was utterly darkened; and whatever I beheld was death" — Augustine of Hippo, Confessions, Book IV.4, trans. E. B. Pusey (1838).
Frequently cited
“Give me chastity and continency, only not yet”
"Give me chastity and continency, only not yet" — Augustine of Hippo, Confessions, Book VIII.7, trans. E. B. Pusey (1838).
“Take up and read; Take up and read”
"Take up and read; Take up and read" — Augustine of Hippo, Confessions, Book VIII.12, trans. E. B. Pusey (1838).
“Too late loved I Thee, O Thou Beauty of ancient days, yet ever new! too late I loved Thee”
"Too late loved I Thee, O Thou Beauty of ancient days, yet ever new! too late I loved Thee" — Augustine of Hippo, Confessions, Book X.27, trans. E. B. Pusey (1838).
Frequently cited
“What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not”
"What then is time? If no one asks me, I know: if I wish to explain it to one that asketh, I know not" — Augustine of Hippo, Confessions, Book XI.14, trans. E. B. Pusey (1838).
“I have entered upon a performance which is without example, whose accomplishment will have no imitator. I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself”
"I have entered upon a performance which is without example, whose accomplishment will have no imitator. I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself" — Jean-Jacques Rousseau, Confessions, Book I, opening, trans. Anonymous (Aldus Society, 1903).
“let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man”
"let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man" — Jean-Jacques Rousseau, Confessions, Book I, opening, trans. Anonymous (Aldus Society, 1903).
“my birth cost my mother her life, and was the first of my misfortunes”
"my birth cost my mother her life, and was the first of my misfortunes" — Jean-Jacques Rousseau, Confessions, Book I, trans. Anonymous (Aldus Society, 1903).
“I did not fear punishment, but I dreaded shame: I dreaded it more than death, more than the crime, more than all the world”
"I did not fear punishment, but I dreaded shame: I dreaded it more than death, more than the crime, more than all the world" — Jean-Jacques Rousseau, Confessions, Book II, trans. Anonymous (Aldus Society, 1903).
“My arteries began beating so violently that I not only felt their motion, but even heard it, particularly that of the carotids, attended by a loud noise in my ears”
"My arteries began beating so violently that I not only felt their motion, but even heard it, particularly that of the carotids, attended by a loud noise in my ears" — Jean-Jacques Rousseau, Confessions, Book VI, trans. Anonymous (Aldus Society, 1903).
“Till now, I had been a great sleeper, but a total privation of repose, with other alarming symptoms which have accompanied it, even to this time, persuaded me I had but a short time to live”
"Till now, I had been a great sleeper, but a total privation of repose, with other alarming symptoms which have accompanied it, even to this time, persuaded me I had but a short time to live" — Jean-Jacques Rousseau, Confessions, Book VI, trans. Anonymous (Aldus Society, 1903).
“It is certain my disorder was in a great measure hypochondriacal”
"It is certain my disorder was in a great measure hypochondriacal" — Jean-Jacques Rousseau, Confessions, Book VI, trans. Anonymous (Aldus Society, 1903).
“I could not read the description of any malady without thinking it mine, and, had I not been already indisposed, I am certain I should have become so from this study”
"I could not read the description of any malady without thinking it mine, and, had I not been already indisposed, I am certain I should have become so from this study" — Jean-Jacques Rousseau, Confessions, Book VI, trans. Anonymous (Aldus Society, 1903).
“These gentlemen understood nothing of my illness, therefore concluded I could not be ill”
"These gentlemen understood nothing of my illness, therefore concluded I could not be ill" — Jean-Jacques Rousseau, Confessions, Book VI, trans. Anonymous (Aldus Society, 1903).
“I was in an agitation which approached a delirium”
"I was in an agitation which approached a delirium" — Jean-Jacques Rousseau, Confessions, Book VIII, trans. Anonymous (Aldus Society, 1903).
“A defect in the bladder caused me, during my early years, to suffer an almost continual retention of urine”
"A defect in the bladder caused me, during my early years, to suffer an almost continual retention of urine" — Jean-Jacques Rousseau, Confessions, Book VIII, trans. Anonymous (Aldus Society, 1903).
“I followed this indication, and determined to cure myself or die without the aid of physicians and medicine”
"I followed this indication, and determined to cure myself or die without the aid of physicians and medicine" — Jean-Jacques Rousseau, Confessions, Book VIII, trans. Anonymous (Aldus Society, 1903).
“At length, notwithstanding all I could say and do, the physician triumphed, and the child died of hunger”
"At length, notwithstanding all I could say and do, the physician triumphed, and the child died of hunger" — Jean-Jacques Rousseau, Confessions, Book XI, trans. Anonymous (Aldus Society, 1903).
Frequently cited
“Pain and suffering are always inevitable for a large intelligence and a deep heart”
"Pain and suffering are always inevitable for a large intelligence and a deep heart" — Fyodor Dostoevsky, Crime and Punishment, Part III, Chapter V, trans. Constance Garnett (1914).
“Human reason, in one sphere of its cognition, is called upon to consider questions, which it cannot decline, as they are presented by its own nature, but which it cannot answer, as they transcend every faculty of the mind”
"Human reason, in one sphere of its cognition, is called upon to consider questions, which it cannot decline, as they are presented by its own nature, but which it cannot answer, as they transcend every faculty of the mind" — Immanuel Kant, Critique of Pure Reason, Preface to the First Edition (A vii), trans. J. M. D. Meiklejohn (1855).
“Our age is the age of criticism, to which everything must be subjected”
"Our age is the age of criticism, to which everything must be subjected" — Immanuel Kant, Critique of Pure Reason, Preface to the First Edition, note (A xi), trans. J. M. D. Meiklejohn (1855).
“We here propose to do just what COPERNICUS did in attempting to explain the celestial movements”
"We here propose to do just what COPERNICUS did in attempting to explain the celestial movements" — Immanuel Kant, Critique of Pure Reason, Preface to the Second Edition (B xvi), trans. J. M. D. Meiklejohn (1855).
Frequently cited
“I must, therefore, abolish _knowledge_, to make room for _belief”
"I must, therefore, abolish _knowledge_, to make room for _belief" — Immanuel Kant, Critique of Pure Reason, Preface to the Second Edition (B xxx), trans. J. M. D. Meiklejohn (1855).
Frequently cited
“But, though all our knowledge begins with experience, it by no means follows that all arises out of experience”
"But, though all our knowledge begins with experience, it by no means follows that all arises out of experience" — Immanuel Kant, Critique of Pure Reason, Introduction, §I (B 1), trans. J. M. D. Meiklejohn (1855).
“The light dove cleaving in free flight the thin air, whose resistance it feels, might imagine that her movements would be far more free and rapid in airless space”
"The light dove cleaving in free flight the thin air, whose resistance it feels, might imagine that her movements would be far more free and rapid in airless space" — Immanuel Kant, Critique of Pure Reason, Introduction, §III (A 5 / B 8–9), trans. J. M. D. Meiklejohn (1855).
Frequently cited
“Thoughts without content are void; intuitions without conceptions, blind”
"Thoughts without content are void; intuitions without conceptions, blind" — Immanuel Kant, Critique of Pure Reason, Transcendental Logic, Introduction, §I (A 51 / B 75), trans. J. M. D. Meiklejohn (1855).
“The “I think” must accompany all my representations, for otherwise something would be represented in me which could not be thought”
"The “I think” must accompany all my representations, for otherwise something would be represented in me which could not be thought" — Immanuel Kant, Critique of Pure Reason, Transcendental Deduction, second edition (B 131–132; Meiklejohn § 12), trans. J. M. D. Meiklejohn (1855).
“their representations may very well be the mere products of the imagination (in dreams as well as in madness”
"their representations may very well be the mere products of the imagination (in dreams as well as in madness" — Immanuel Kant, Critique of Pure Reason, Refutation of Idealism, Remark III (B 278–279), trans. J. M. D. Meiklejohn (1855).
“But this land is an island, and enclosed by nature herself within unchangeable limits. It is the land of truth (an attractive word), surrounded by a wide and stormy ocean, the region of illusion”
"But this land is an island, and enclosed by nature herself within unchangeable limits. It is the land of truth (an attractive word), surrounded by a wide and stormy ocean, the region of illusion" — Immanuel Kant, Critique of Pure Reason, Analytic of Principles, Ch. III, Phenomena and Noumena (A 235–236 / B 294–295), trans. J. M. D. Meiklejohn (1855).
“A hundred real dollars contain no more than a hundred possible dollars”
"A hundred real dollars contain no more than a hundred possible dollars" — Immanuel Kant, Critique of Pure Reason, Transcendental Dialectic, Ideal of Pure Reason, Sect. IV (A 599 / B 627), trans. J. M. D. Meiklejohn (1855).
“scepticism is merely a means of awakening reason from its dogmatic dreams and exciting it to a more careful investigation into its own powers and pretensions”
"scepticism is merely a means of awakening reason from its dogmatic dreams and exciting it to a more careful investigation into its own powers and pretensions" — Immanuel Kant, Critique of Pure Reason, Doctrine of Method, Discipline of Pure Reason, Sect. II, trans. J. M. D. Meiklejohn (1855).
“1. WHAT CAN I KNOW? 2. WHAT OUGHT I TO DO? 3. WHAT MAY I HOPE”
"1. WHAT CAN I KNOW? 2. WHAT OUGHT I TO DO? 3. WHAT MAY I HOPE" — Immanuel Kant, Critique of Pure Reason, Doctrine of Method, Canon of Pure Reason, Sect. II (A 805 / B 833), trans. J. M. D. Meiklejohn (1855).
“I was booked to make a mistake. I have lived too long in foreign parts”
"I was booked to make a mistake. I have lived too long in foreign parts" — Henry James, Daisy Miller, Part II (closing pages) (1878/1879 text).
Frequently cited
“Whether I shall turn out to be the hero of my own life, or whether that station will be held by anybody else, these pages must show”
"Whether I shall turn out to be the hero of my own life, or whether that station will be held by anybody else, these pages must show" — Charles Dickens, David Copperfield, Ch. 1 (1850 first volume edition).
“Barkis is willin”
"Barkis is willin" — Charles Dickens, David Copperfield, Ch. 5 (1850 first volume edition).
“Annual income twenty pounds, annual expenditure nineteen nineteen and six, result happiness. Annual income twenty pounds, annual expenditure twenty pounds ought and six, result misery”
"Annual income twenty pounds, annual expenditure nineteen nineteen and six, result happiness. Annual income twenty pounds, annual expenditure twenty pounds ought and six, result misery" — Charles Dickens, David Copperfield, Ch. 12 (1850 first volume edition).
“Janet! Donkeys”
"Janet! Donkeys" — Charles Dickens, David Copperfield, Ch. 13 (1850 first volume edition).
“I am well aware that I am the umblest person going”
"I am well aware that I am the umblest person going" — Charles Dickens, David Copperfield, Ch. 16 (1850 first volume edition).
“O Agnes, O my soul, so may thy face be by me when I close my life indeed”
"O Agnes, O my soul, so may thy face be by me when I close my life indeed" — Charles Dickens, David Copperfield, Ch. 64 (1850 first volume edition).
“Naturale autem est homini ut sit animal sociale et politicum, in multitudine vivens, magis etiam quam omnia alia animalia”
"Naturale autem est homini ut sit animal sociale et politicum, in multitudine vivens, magis etiam quam omnia alia animalia" — Thomas Aquinas, De Regno, Liber I, Caput 1, trans. Public-domain translation attached in full text metadata.
“Some subterranean stream found an outlet here, was released from darkness. The result was grass and trees and flowers and human life”
"Some subterranean stream found an outlet here, was released from darkness. The result was grass and trees and flowers and human life" — Willa Cather, Death Comes for the Archbishop, Book I.
Frequently cited
“Where there is great love there are always miracles”
"Where there is great love there are always miracles" — Willa Cather, Death Comes for the Archbishop, Book II, The Lonely Road to Mora (1927 text, public-domain source).
“Attention, attention must be finally paid to such a person.”
"Attention, attention must be finally paid to such a person." — Arthur Miller, Death of a Salesman, Act One (1949 Viking text).
“A salesman is got to dream, boy. It comes with the territory.”
"A salesman is got to dream, boy. It comes with the territory." — Arthur Miller, Death of a Salesman, Requiem (1949 Viking text).
“External objects press in upon him; passions solicit him; his philosophical melancholy dissipates”
"External objects press in upon him; passions solicit him; his philosophical melancholy dissipates" — David Hume, Dialogues Concerning Natural Religion, Part 1 (Project Gutenberg #4583).
“You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines”
"You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines" — David Hume, Dialogues Concerning Natural Religion, Part 2 (Project Gutenberg #4583).
“Many worlds might have been botched and bungled, throughout an eternity, ere this system was struck out”
"Many worlds might have been botched and bungled, throughout an eternity, ere this system was struck out" — David Hume, Dialogues Concerning Natural Religion, Part 5 (Project Gutenberg #4583).
“The world plainly resembles more an animal or a vegetable, than it does a watch or a knitting-loom”
"The world plainly resembles more an animal or a vegetable, than it does a watch or a knitting-loom" — David Hume, Dialogues Concerning Natural Religion, Part 7 (Project Gutenberg #4583).
“they are nothing in comparison of those which arise within ourselves, from the distempered condition of our mind and body”
"they are nothing in comparison of those which arise within ourselves, from the distempered condition of our mind and body" — David Hume, Dialogues Concerning Natural Religion, Part 10 (Project Gutenberg #4583).
“Remorse, shame, anguish, rage, disappointment, anxiety, fear, dejection, despair; who has ever passed through life without cruel inroads from these tormentors”
"Remorse, shame, anguish, rage, disappointment, anxiety, fear, dejection, despair; who has ever passed through life without cruel inroads from these tormentors" — David Hume, Dialogues Concerning Natural Religion, Part 10 (Project Gutenberg #4583).
“Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses”
"Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses" — David Hume, Dialogues Concerning Natural Religion, Part 10 (Project Gutenberg #4583).
“We are terrified, not bribed to the continuance of our existence”
"We are terrified, not bribed to the continuance of our existence" — David Hume, Dialogues Concerning Natural Religion, Part 10 (Project Gutenberg #4583).
“Is he willing to prevent evil, but not able? then is he impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil”
"Is he willing to prevent evil, but not able? then is he impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil" — David Hume, Dialogues Concerning Natural Religion, Part 10 (Project Gutenberg #4583).
“But what racking pains, on the other hand, arise from gouts, gravels, megrims, toothaches, rheumatisms, where the injury to the animal machinery is either small or incurable”
"But what racking pains, on the other hand, arise from gouts, gravels, megrims, toothaches, rheumatisms, where the injury to the animal machinery is either small or incurable" — David Hume, Dialogues Concerning Natural Religion, Part 10 (Project Gutenberg #4583).
“The whole presents nothing but the idea of a blind Nature, impregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children”
"The whole presents nothing but the idea of a blind Nature, impregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children" — David Hume, Dialogues Concerning Natural Religion, Part 11 (Project Gutenberg #4583).
“To be a philosophical Sceptic is, in a man of letters, the first and most essential step towards being a sound, believing Christian”
"To be a philosophical Sceptic is, in a man of letters, the first and most essential step towards being a sound, believing Christian" — David Hume, Dialogues Concerning Natural Religion, Part 12 (Project Gutenberg #4583).
“I cannot but think, that PHILO's principles are more probable than DEMEA's; but that those of CLEANTHES approach still nearer to the truth”
"I cannot but think, that PHILO's principles are more probable than DEMEA's; but that those of CLEANTHES approach still nearer to the truth" — David Hume, Dialogues Concerning Natural Religion, Part 12 (Project Gutenberg #4583).
“Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess”
"Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess" — Rene Descartes, Discourse on Method, Part I, trans. John Veitch (19th century).
“The greatest minds, as they are capable of the highest excellences, are open likewise to the greatest aberrations”
"The greatest minds, as they are capable of the highest excellences, are open likewise to the greatest aberrations" — Rene Descartes, Discourse on Method, Part I, trans. John Veitch (19th century).
“resolved no longer to seek any other science than the knowledge of myself, or of the great book of the world”
"resolved no longer to seek any other science than the knowledge of myself, or of the great book of the world" — Rene Descartes, Discourse on Method, Part I, trans. John Veitch (19th century).
Frequently cited
“The first was never to accept anything for true which I did not clearly know to be such”
"The first was never to accept anything for true which I did not clearly know to be such" — Rene Descartes, Discourse on Method, Part II, trans. John Veitch (19th century).
“imitating in this the example of travelers who, when they have lost their way in a forest, ought not to wander from side to side, far less remain in one place, but proceed constantly towards the same side in as straight a line as possible”
"imitating in this the example of travelers who, when they have lost their way in a forest, ought not to wander from side to side, far less remain in one place, but proceed constantly towards the same side in as straight a line as possible" — Rene Descartes, Discourse on Method, Part III, trans. John Veitch (19th century).
“My _third_ maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world”
"My _third_ maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world" — Rene Descartes, Discourse on Method, Part III, trans. John Veitch (19th century).
Frequently cited
“I think, therefore I am (COGITO ERGO SUM”
"I think, therefore I am (COGITO ERGO SUM" — Rene Descartes, Discourse on Method, Part IV, trans. John Veitch (19th century).
“the mind by which I am what I am, is wholly distinct from the body, and is even more easily known than the latter”
"the mind by which I am what I am, is wholly distinct from the body, and is even more easily known than the latter" — Rene Descartes, Discourse on Method, Part IV, trans. John Veitch (19th century).
“I need only mention in reply what has been written by a physician of England, who has the honor of having broken the ice on this subject”
"I need only mention in reply what has been written by a physician of England, who has the honor of having broken the ice on this subject" — Rene Descartes, Discourse on Method, Part V, trans. John Veitch (19th century).
“Such persons will look upon this body as a machine made by the hands of God, which is incomparably better arranged, and adequate to movements more admirable than is any machine of human invention”
"Such persons will look upon this body as a machine made by the hands of God, which is incomparably better arranged, and adequate to movements more admirable than is any machine of human invention" — Rene Descartes, Discourse on Method, Part V, trans. John Veitch (19th century).
“they could never use words or other signs arranged in such a manner as is competent to us in order to declare our thoughts to others”
"they could never use words or other signs arranged in such a manner as is competent to us in order to declare our thoughts to others" — Rene Descartes, Discourse on Method, Part V, trans. John Veitch (19th century).
“and thus render ourselves the lords and possessors of nature”
"and thus render ourselves the lords and possessors of nature" — Rene Descartes, Discourse on Method, Part VI, trans. John Veitch (19th century).
“for the mind is so intimately dependent upon the condition and relation of the organs of the body, that if any means can ever be found to render men wiser and more ingenious than hitherto, I believe that it is in medicine they must be sought for”
"for the mind is so intimately dependent upon the condition and relation of the organs of the body, that if any means can ever be found to render men wiser and more ingenious than hitherto, I believe that it is in medicine they must be sought for" — Rene Descartes, Discourse on Method, Part VI, trans. John Veitch (19th century).
“we could free ourselves from an infinity of maladies of body as well as of mind, and perhaps also even from the debility of age”
"we could free ourselves from an infinity of maladies of body as well as of mind, and perhaps also even from the debility of age" — Rene Descartes, Discourse on Method, Part VI, trans. John Veitch (19th century).
Frequently cited
“In a village of La Mancha, the name of which I have no desire to call to mind, there lived not long since one of those gentlemen that keep a lance in the lance-rack, an old buckler, a lean hack, and a greyhound for coursing”
"In a village of La Mancha, the name of which I have no desire to call to mind, there lived not long since one of those gentlemen that keep a lance in the lance-rack, an old buckler, a lean hack, and a greyhound for coursing" — Miguel de Cervantes, Don Quixote, Part I, Ch. 1, trans. John Ormsby (1885).
Frequently cited
“In short, he became so absorbed in his books that he spent his nights from sunset to sunrise, and his days from dawn to dark, poring over them; and what with little sleep and much reading his brains got so dry that he lost his wits”
"In short, he became so absorbed in his books that he spent his nights from sunset to sunrise, and his days from dawn to dark, poring over them; and what with little sleep and much reading his brains got so dry that he lost his wits" — Miguel de Cervantes, Don Quixote, Part I, Ch. 1, trans. John Ormsby (1885).
Frequently cited
“Fortune is arranging matters for us better than we could have shaped our desires ourselves, for look there, friend Sancho Panza, where thirty or more monstrous giants present themselves”
"Fortune is arranging matters for us better than we could have shaped our desires ourselves, for look there, friend Sancho Panza, where thirty or more monstrous giants present themselves" — Miguel de Cervantes, Don Quixote, Part I, Ch. 8, trans. John Ormsby (1885).
Frequently cited
“Welcome to my house! Enter freely and of your own will”
"Welcome to my house! Enter freely and of your own will" — Bram Stoker, Dracula, Ch. 2 (Jonathan Harker's journal) (1897 first edition).
Frequently cited
“Listen to them--the children of the night. What music they make”
"Listen to them--the children of the night. What music they make" — Bram Stoker, Dracula, Ch. 2 (Jonathan Harker's journal) (1897 first edition).
“I am all in a sea of wonders. I doubt; I fear; I think strange things, which I dare not confess to my own soul”
"I am all in a sea of wonders. I doubt; I fear; I think strange things, which I dare not confess to my own soul" — Bram Stoker, Dracula, Ch. 2 (Jonathan Harker's journal) (1897 first edition).
“My homicidal maniac is of a peculiar kind. I shall have to invent a new classification for him, and call him a zoöphagous (life-eating) maniac”
"My homicidal maniac is of a peculiar kind. I shall have to invent a new classification for him, and call him a zoöphagous (life-eating) maniac" — Bram Stoker, Dracula, Ch. 6 (Dr Seward's diary) (1897 first edition).
Frequently cited
“The blood is the life! The blood is the life”
"The blood is the life! The blood is the life" — Bram Stoker, Dracula, Ch. 11 (Dr Seward's diary) (1897 first edition).
“We want no proofs; we ask none to believe us”
"We want no proofs; we ask none to believe us" — Bram Stoker, Dracula, Note (closing) (1897 first edition).
“Praised be my Lord for our sister water, who is very serviceable unto us and humble and precious and clean”
"Praised be my Lord for our sister water, who is very serviceable unto us and humble and precious and clean" — Francis of Assisi; Thomas of Celano; Bonaventure; Brother Ugolino; others, Early Franciscan Sources, Canticle of the Sun, trans. Louise Seymour Houghton (1919), after the Umbrian Italian tradition.
“Praised be my Lord for our sister, the death of the body, from which no man escapeth”
"Praised be my Lord for our sister, the death of the body, from which no man escapeth" — Francis of Assisi; Thomas of Celano; Bonaventure; Brother Ugolino; others, Early Franciscan Sources, Canticle of the Sun, trans. Louise Seymour Houghton (1919), after the Umbrian Italian tradition.
“The doctors, having exhausted the therapeutic arsenal of the time, decided to resort to cauterization; it was decided to draw a rod of white-hot iron across his forehead”
"The doctors, having exhausted the therapeutic arsenal of the time, decided to resort to cauterization; it was decided to draw a rod of white-hot iron across his forehead" — Francis of Assisi; Thomas of Celano; Bonaventure; Brother Ugolino; others, Early Franciscan Sources, Life of St. Francis, Ch. XIX, trans. Louise Seymour Houghton (1919), translating Paul Sabatier.
“Brother fire," he said, "you are beautiful above all creatures; be favorable to me in this hour; you know how much I have always loved you; be then courteous to-day”
"Brother fire," he said, "you are beautiful above all creatures; be favorable to me in this hour; you know how much I have always loved you; be then courteous to-day" — Francis of Assisi; Thomas of Celano; Bonaventure; Brother Ugolino; others, Early Franciscan Sources, Life of St. Francis, Ch. XIX, trans. Louise Seymour Houghton (1919), translating Paul Sabatier.
“But the Hebrew word, the word timshel—'Thou mayest'—that gives a choice.”
"But the Hebrew word, the word timshel—'Thou mayest'—that gives a choice." — John Steinbeck, East of Eden, Ch. 24 (Part Three) (1952 first edition).
Frequently cited
“I am not a man, I am dynamite”
"I am not a man, I am dynamite" — Friedrich Nietzsche, Ecce Homo, Why I Am a Destiny, §1, trans. Anthony M. Ludovici (1911).
“he must learn to recognise the beauty in the arts, sciences, virtues; then these severed and particular forms must be brought under the one principle”
"he must learn to recognise the beauty in the arts, sciences, virtues; then these severed and particular forms must be brought under the one principle" — Plotinus, Enneads, First Ennead, Third Tractate, trans. Stephen MacKenna and B. S. Page (1917-1930).
Frequently cited
“WHAT is truth? said jesting Pilate, and would not stay for an answer”
"WHAT is truth? said jesting Pilate, and would not stay for an answer" — Francis Bacon, Essays, Essay I, Of Truth (1625 text, modernized spelling (Project Gutenberg #575)).
“Doth any man doubt, that if there were taken out of men's minds, vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds, of a number of men, poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves”
"Doth any man doubt, that if there were taken out of men's minds, vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds, of a number of men, poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves" — Francis Bacon, Essays, Essay I, Of Truth (1625 text, modernized spelling (Project Gutenberg #575)).
“MEN fear death, as children fear to go in the dark; and as that natural fear in children, is increased with tales, so is the other”
"MEN fear death, as children fear to go in the dark; and as that natural fear in children, is increased with tales, so is the other" — Francis Bacon, Essays, Essay II, Of Death (1625 text, modernized spelling (Project Gutenberg #575)).
“Groans, and convulsions, and a discolored face, and friends weeping, and blacks, and obsequies, and the like, show death terrible”
"Groans, and convulsions, and a discolored face, and friends weeping, and blacks, and obsequies, and the like, show death terrible" — Francis Bacon, Essays, Essay II, Of Death (1625 text, modernized spelling (Project Gutenberg #575)).
“It is as natural to die, as to be born; and to a little infant, perhaps, the one is as painful, as the other”
"It is as natural to die, as to be born; and to a little infant, perhaps, the one is as painful, as the other" — Francis Bacon, Essays, Essay II, Of Death (1625 text, modernized spelling (Project Gutenberg #575)).
“REVENGE is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out”
"REVENGE is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out" — Francis Bacon, Essays, Essay IV, Of Revenge (1625 text, modernized spelling (Project Gutenberg #575)).
“Certainly virtue is like precious odors, most fragrant when they are incensed, or crushed”
"Certainly virtue is like precious odors, most fragrant when they are incensed, or crushed" — Francis Bacon, Essays, Essay V, Of Adversity (1625 text, modernized spelling (Project Gutenberg #575)).
“HE THAT hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief”
"HE THAT hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief" — Francis Bacon, Essays, Essay VIII, Of Marriage and Single Life (1625 text, modernized spelling (Project Gutenberg #575)).
“you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend”
"you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend" — Francis Bacon, Essays, Essay XXVII, Of Friendship (1625 text, modernized spelling (Project Gutenberg #575)).
“for it redoubleth joys, and cutteth griefs in halves”
"for it redoubleth joys, and cutteth griefs in halves" — Francis Bacon, Essays, Essay XXVII, Of Friendship (1625 text, modernized spelling (Project Gutenberg #575)).
“a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health”
"a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health" — Francis Bacon, Essays, Essay XXX, Of Regiment of Health (1625 text, modernized spelling (Project Gutenberg #575)).
“As for the passions, and studies of the mind; avoid envy, anxious fears; anger fretting inwards; subtle and knotty inquisitions; joys and exhilarations in excess; sadness not communicated”
"As for the passions, and studies of the mind; avoid envy, anxious fears; anger fretting inwards; subtle and knotty inquisitions; joys and exhilarations in excess; sadness not communicated" — Francis Bacon, Essays, Essay XXX, Of Regiment of Health (1625 text, modernized spelling (Project Gutenberg #575)).
“Physicians are, some of them, so pleasing and conformable to the humor of the patient, as they press not the true cure of the disease; and some other are so regular, in proceeding according to art for the disease, as they respect not sufficiently the condition of the patient”
"Physicians are, some of them, so pleasing and conformable to the humor of the patient, as they press not the true cure of the disease; and some other are so regular, in proceeding according to art for the disease, as they respect not sufficiently the condition of the patient" — Francis Bacon, Essays, Essay XXX, Of Regiment of Health (1625 text, modernized spelling (Project Gutenberg #575)).
Frequently cited
“Some books are to be tasted, others to be swallowed, and some few to be chewed and digested”
"Some books are to be tasted, others to be swallowed, and some few to be chewed and digested" — Francis Bacon, Essays, Essay L, Of Studies (1625 text, modernized spelling (Project Gutenberg #575)).
“Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like”
"Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like" — Francis Bacon, Essays, Essay L, Of Studies (1625 text, modernized spelling (Project Gutenberg #575)).
“Thus, reader, myself am the matter of my book: there’s no reason thou shouldst employ thy leisure about so frivolous and vain a subject”
"Thus, reader, myself am the matter of my book: there’s no reason thou shouldst employ thy leisure about so frivolous and vain a subject" — Michel de Montaigne, Essays, 'The Author to the Reader' (dated 12 June 1580), trans. Charles Cotton (1685-1686).
“The premeditation of death is the premeditation of liberty; he who has learned to die has unlearned to serve”
"The premeditation of death is the premeditation of liberty; he who has learned to die has unlearned to serve" — Michel de Montaigne, Essays, Book I, Ch. XIX (Cotton numbering), 'That to study philosophy is to learn to die', trans. Charles Cotton (1685-1686).
“the very sight of another’s pain materially pains me, and I often usurp the sensations of another person”
"the very sight of another’s pain materially pains me, and I often usurp the sensations of another person" — Michel de Montaigne, Essays, Book I, Ch. XX, 'Of the Force of Imagination', trans. Charles Cotton (1685-1686).
“he found the same operation and effect that those do who have taken one indeed”
"he found the same operation and effect that those do who have taken one indeed" — Michel de Montaigne, Essays, Book I, Ch. XX, 'Of the Force of Imagination', trans. Charles Cotton (1685-1686).
“If a man should importune me to give a reason why I loved him, I find it could no otherwise be expressed, than by making answer: because it was he, because it was I”
"If a man should importune me to give a reason why I loved him, I find it could no otherwise be expressed, than by making answer: because it was he, because it was I" — Michel de Montaigne, Essays, Book I, Ch. XXVII, 'Of Friendship', trans. Charles Cotton (1685-1686).
“every one gives the title of barbarism to everything that is not in use in his own country”
"every one gives the title of barbarism to everything that is not in use in his own country" — Michel de Montaigne, Essays, Book I, Ch. XXX, 'Of Cannibals', trans. Charles Cotton (1685-1686).
“When I play with my cat who knows whether I do not make her more sport than she makes me”
"When I play with my cat who knows whether I do not make her more sport than she makes me" — Michel de Montaigne, Essays, Book II, Ch. XII, 'Apology for Raymond Sebond', trans. Charles Cotton (1685-1686).
“This fancy will be more certainly understood by interrogation: “What do I know?” as I bear it with the emblem of a balance”
"This fancy will be more certainly understood by interrogation: “What do I know?” as I bear it with the emblem of a balance" — Michel de Montaigne, Essays, Book II, Ch. XII, 'Apology for Raymond Sebond', trans. Charles Cotton (1685-1686).
“I am in conflict with the worst, the most sudden, the most painful, the most mortal, and the most irremediable of all diseases”
"I am in conflict with the worst, the most sudden, the most painful, the most mortal, and the most irremediable of all diseases" — Michel de Montaigne, Essays, Book II, Ch. XXXVII, 'Of the Resemblance of Children to Their Fathers', trans. Charles Cotton (1685-1686).
“every man carries the entire form of human condition”
"every man carries the entire form of human condition" — Michel de Montaigne, Essays, Book III, Ch. II, 'Of Repentance', trans. Charles Cotton (1685-1686).
“I study myself more than any other subject; ‘tis my metaphysic, my physic”
"I study myself more than any other subject; ‘tis my metaphysic, my physic" — Michel de Montaigne, Essays, Book III, Ch. XIII, 'Of Experience', trans. Charles Cotton (1685-1686).
“When I dance, I dance; when I sleep, I sleep”
"When I dance, I dance; when I sleep, I sleep" — Michel de Montaigne, Essays, Book III, Ch. XIII, 'Of Experience', trans. Charles Cotton (1685-1686).
“when seated upon the most elevated throne in the world, we are but seated upon our breech”
"when seated upon the most elevated throne in the world, we are but seated upon our breech" — Michel de Montaigne, Essays, Book III, Ch. XIII, 'Of Experience', trans. Charles Cotton (1685-1686).
“in his unrelenting cruelty man is in no way inferior to the tiger and the hyaena”
"in his unrelenting cruelty man is in no way inferior to the tiger and the hyaena" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Human Nature', trans. T. Bailey Saunders (1897).
“In every man there dwells, first and foremost, a colossal egoism, which breaks the bounds of right and justice with the greatest freedom”
"In every man there dwells, first and foremost, a colossal egoism, which breaks the bounds of right and justice with the greatest freedom" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Human Nature', trans. T. Bailey Saunders (1897).
“in hatred too, which stands to anger like a chronic to an acute disease, a man may indulge with the greatest delight”
"in hatred too, which stands to anger like a chronic to an acute disease, a man may indulge with the greatest delight" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Human Nature', trans. T. Bailey Saunders (1897).
“man is the only animal which causes pain to others without any further purpose than just to cause it”
"man is the only animal which causes pain to others without any further purpose than just to cause it" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Human Nature', trans. T. Bailey Saunders (1897).
“it is the will to live, which, more and more embittered by the constant sufferings of existence, seeks to alleviate its own torment by causing torment in others”
"it is the will to live, which, more and more embittered by the constant sufferings of existence, seeks to alleviate its own torment by causing torment in others" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Human Nature', trans. T. Bailey Saunders (1897).
“But it is _Schadenfreude_, a mischievous delight in the misfortunes of others, which remains the worst trait in human nature”
"But it is _Schadenfreude_, a mischievous delight in the misfortunes of others, which remains the worst trait in human nature" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Human Nature', trans. T. Bailey Saunders (1897).
“they are only masks, and, as a rule, behind the masks you will find moneymakers”
"they are only masks, and, as a rule, behind the masks you will find moneymakers" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Human Nature', trans. T. Bailey Saunders (1897).
“A man's character, as my readers are aware, assuredly comes to him from his father”
"A man's character, as my readers are aware, assuredly comes to him from his father" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Government', trans. T. Bailey Saunders (1897).
“while our several actions are in no wise free, every man's individual character is to be regarded as a free act”
"while our several actions are in no wise free, every man's individual character is to be regarded as a free act" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Free-will and Fatalism', trans. T. Bailey Saunders (1897).
“The chief cause of intellectual diversity is to be found in the brain and nervous system”
"The chief cause of intellectual diversity is to be found in the brain and nervous system" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Character', trans. T. Bailey Saunders (1897).
“Compared with the Moral Law the State is a crutch instead of a limb, an automaton instead of a man”
"Compared with the Moral Law the State is a crutch instead of a limb, an automaton instead of a man" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Ethical Reflections', trans. T. Bailey Saunders (1897).
“It is in their person that we become aware of human misery; we are filled with sympathy; and the result of this mood is general benevolence, philanthropy”
"It is in their person that we become aware of human misery; we are filled with sympathy; and the result of this mood is general benevolence, philanthropy" — Arthur Schopenhauer, Essays and Aphorisms, On Human Nature, 'Ethical Reflections', trans. T. Bailey Saunders (1897).
Frequently cited
“So they will pursue their questions from cause to cause, till at last you take refuge in the will of God--in other words, the sanctuary of ignorance”
"So they will pursue their questions from cause to cause, till at last you take refuge in the will of God--in other words, the sanctuary of ignorance" — Baruch Spinoza, Ethics, Part I, Appendix, trans. R. H. M. Elwes (1883).
“PROP. XIII. The object of the idea constituting the human mind is the body, in other words a certain mode of extension which actually exists, and nothing else”
"PROP. XIII. The object of the idea constituting the human mind is the body, in other words a certain mode of extension which actually exists, and nothing else" — Baruch Spinoza, Ethics, Part II, Prop. XIII, trans. R. H. M. Elwes (1883).
“I shall consider human actions and desires in exactly the same manner, as though I were concerned with lines, planes, and solids”
"I shall consider human actions and desires in exactly the same manner, as though I were concerned with lines, planes, and solids" — Baruch Spinoza, Ethics, Part III, Preface, trans. R. H. M. Elwes (1883).
“PROP. VI. Everything, in so far as it is in itself, endeavours to persist in its own being”
"PROP. VI. Everything, in so far as it is in itself, endeavours to persist in its own being" — Baruch Spinoza, Ethics, Part III, Prop. VI, trans. R. H. M. Elwes (1883).
“II. Pleasure is the transition of a man from a less to a greater perfection”
"II. Pleasure is the transition of a man from a less to a greater perfection" — Baruch Spinoza, Ethics, Part III, Definitions of the Emotions, II, trans. R. H. M. Elwes (1883).
“Human infirmity in moderating and checking the emotions I name bondage”
"Human infirmity in moderating and checking the emotions I name bondage" — Baruch Spinoza, Ethics, Part IV, Preface, trans. R. H. M. Elwes (1883).
“As I have heard tell of a certain Spanish poet, who had been seized with sickness, and though he recovered therefrom yet remained so oblivious of his past life, that he would not believe the plays and tragedies he had written to be his own”
"As I have heard tell of a certain Spanish poet, who had been seized with sickness, and though he recovered therefrom yet remained so oblivious of his past life, that he would not believe the plays and tragedies he had written to be his own" — Baruch Spinoza, Ethics, Part IV, Prop. XXXIX, Note, trans. R. H. M. Elwes (1883).
“PROP. XLII. Mirth cannot be excessive, but is always good; contrariwise, Melancholy is always bad”
"PROP. XLII. Mirth cannot be excessive, but is always good; contrariwise, Melancholy is always bad" — Baruch Spinoza, Ethics, Part IV, Prop. XLII, trans. R. H. M. Elwes (1883).
“But, in reality, Avarice, Ambition, Lust, &c., are species of madness, though they may not be reckoned among diseases”
"But, in reality, Avarice, Ambition, Lust, &c., are species of madness, though they may not be reckoned among diseases" — Baruch Spinoza, Ethics, Part IV, Prop. XLIV, Note, trans. R. H. M. Elwes (1883).
“PROP. LIV. Repentance is not a virtue, or does not arise from reason; but he who repents of an action is doubly wretched or infirm”
"PROP. LIV. Repentance is not a virtue, or does not arise from reason; but he who repents of an action is doubly wretched or infirm" — Baruch Spinoza, Ethics, Part IV, Prop. LIV, trans. R. H. M. Elwes (1883).
Frequently cited
“PROP. LXVII. A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life”
"PROP. LXVII. A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life" — Baruch Spinoza, Ethics, Part IV, Prop. LXVII, trans. R. H. M. Elwes (1883).
“PROP. III. An emotion, which is a passion, ceases to be a passion, as soon as we form a clear and distinct idea thereof”
"PROP. III. An emotion, which is a passion, ceases to be a passion, as soon as we form a clear and distinct idea thereof" — Baruch Spinoza, Ethics, Part V, Prop. III, trans. R. H. M. Elwes (1883).
Frequently cited
“But all things excellent are as difficult as they are rare”
"But all things excellent are as difficult as they are rare" — Baruch Spinoza, Ethics, Part V, Prop. XLII, Note (final sentence), trans. R. H. M. Elwes (1883).
Frequently cited
“A nihilist is a man who does not bow down before any authority, who does not take any principle on faith, whatever reverence that principle may be enshrined in.”
"A nihilist is a man who does not bow down before any authority, who does not take any principle on faith, whatever reverence that principle may be enshrined in." — Ivan Turgenev, Fathers and Sons, Ch. 5, trans. Constance Garnett (1895).
“A decent chemist is twenty times as useful as any poet.”
"A decent chemist is twenty times as useful as any poet." — Ivan Turgenev, Fathers and Sons, Ch. 6, trans. Constance Garnett (1895).
Frequently cited
“Nature is not a temple, but a workshop, and man's the workman in it.”
"Nature is not a temple, but a workshop, and man's the workman in it." — Ivan Turgenev, Fathers and Sons, Ch. 9, trans. Constance Garnett (1895).
“they tell us not of eternal peace alone, of that great peace of 'indifferent' nature; they tell us, too, of eternal reconciliation and of life without end.”
"they tell us not of eternal peace alone, of that great peace of 'indifferent' nature; they tell us, too, of eternal reconciliation and of life without end." — Ivan Turgenev, Fathers and Sons, Ch. 28 (final sentence), trans. Constance Garnett (1895).
“This world, which is the same for all, no one of gods or men has made; but it was ever, is now, and ever shall be an ever-living Fire, with measures of it kindling, and measures going out.”
"This world, which is the same for all, no one of gods or men has made; but it was ever, is now, and ever shall be an ever-living Fire, with measures of it kindling, and measures going out." — Heraclitus, Fragments, DK 30 (Bywater 20), trans. John Burnet (1892).
“War is the father of all and the king of all; and some he has made gods and some men, some bond and some free.”
"War is the father of all and the king of all; and some he has made gods and some men, some bond and some free." — Heraclitus, Fragments, DK 53 (Bywater 44), trans. John Burnet (1892).
“The way up and the way down is one and the same.”
"The way up and the way down is one and the same." — Heraclitus, Fragments, DK 60 (Bywater 69), trans. John Burnet (1892).
“You cannot step twice into the same rivers; for fresh waters are ever flowing in upon you.”
"You cannot step twice into the same rivers; for fresh waters are ever flowing in upon you." — Heraclitus, Fragments, DK 91 (Bywater 41), trans. John Burnet (1892).
“A man, when he gets drunk, is led by a beardless lad, tripping, knowing not where he steps, having his soul moist.”
"A man, when he gets drunk, is led by a beardless lad, tripping, knowing not where he steps, having his soul moist." — Heraclitus, Fragments, DK 117 (Bywater 73), trans. John Burnet (1892).
“The dry soul is the wisest and best”
"The dry soul is the wisest and best" — Heraclitus, Fragments, DK 118 (Bywater 74), trans. John Burnet (1892).
“Nature loves to hide.”
"Nature loves to hide." — Heraclitus, Fragments, DK 123 (Bywater 10), trans. John Burnet (1892).
“Did I request thee, Maker, from my clay / To mould me man? Did I solicit thee / From darkness to promote me?”
"Did I request thee, Maker, from my clay / To mould me man? Did I solicit thee / From darkness to promote me?" — Mary Shelley, Frankenstein, Title-page epigraph (1818), from Paradise Lost X.743–745 (1818 text).
“You seek for knowledge and wisdom, as I once did; and I ardently hope that the gratification of your wishes may not be a serpent to sting you, as mine has been”
"You seek for knowledge and wisdom, as I once did; and I ardently hope that the gratification of your wishes may not be a serpent to sting you, as mine has been" — Mary Shelley, Frankenstein, Letter IV (1831 text).
“To examine the causes of life, we must first have recourse to death”
"To examine the causes of life, we must first have recourse to death" — Mary Shelley, Frankenstein, Vol. I, Ch. III (1818) / Ch. 4 (1831) (1831 text).
“Life and death appeared to me ideal bounds, which I should first break through, and pour a torrent of light into our dark world”
"Life and death appeared to me ideal bounds, which I should first break through, and pour a torrent of light into our dark world" — Mary Shelley, Frankenstein, Vol. I, Ch. III (1818) / Ch. 4 (1831) (1831 text).
“The dissecting room and the slaughter-house furnished many of my materials”
"The dissecting room and the slaughter-house furnished many of my materials" — Mary Shelley, Frankenstein, Vol. I, Ch. III (1818) / Ch. 4 (1831) (1831 text).
Frequently cited
“Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge and how much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow”
"Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge and how much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow" — Mary Shelley, Frankenstein, Vol. I, Ch. III (1818) / Ch. 4 (1831) (1831 text).
“It was on a dreary night of November that I beheld the accomplishment of my toils”
"It was on a dreary night of November that I beheld the accomplishment of my toils" — Mary Shelley, Frankenstein, Vol. I, Ch. IV (1818) / Ch. 5 (1831) (1831 text).
“I beheld the wretch—the miserable monster whom I had created”
"I beheld the wretch—the miserable monster whom I had created" — Mary Shelley, Frankenstein, Vol. I, Ch. IV (1818) / Ch. 5 (1831) (1831 text).
“This was the commencement of a nervous fever which confined me for several months”
"This was the commencement of a nervous fever which confined me for several months" — Mary Shelley, Frankenstein, Vol. I, Ch. IV (1818) / Ch. 5 (1831) (1831 text).
Frequently cited
“I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed”
"I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed" — Mary Shelley, Frankenstein, Vol. II, Ch. II (1818) / Ch. 10 (1831) (1831 text).
“I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous”
"I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous" — Mary Shelley, Frankenstein, Vol. II, Ch. II (1818) / Ch. 10 (1831) (1831 text).
Frequently cited
“I am malicious because I am miserable”
"I am malicious because I am miserable" — Mary Shelley, Frankenstein, Vol. II, Ch. IX (1818) / Ch. 17 (1831) (1831 text).
“Beware, for I am fearless and therefore powerful”
"Beware, for I am fearless and therefore powerful" — Mary Shelley, Frankenstein, Vol. III, Ch. III (1818) / Ch. 20 (1831) (1831 text).
“I saw the pale student of unhallowed arts kneeling beside the thing he had put together.”
"I saw the pale student of unhallowed arts kneeling beside the thing he had put together." — Mary Shelley, Frankenstein, Author's Introduction (1831) (1831 introduction).
Frequently cited
“Nothing can possibly be conceived in the world, or even out of it, which can be called good, without qualification, except a good will”
"Nothing can possibly be conceived in the world, or even out of it, which can be called good, without qualification, except a good will" — Immanuel Kant, Groundwork of the Metaphysics of Morals, First Section, opening sentence, trans. Thomas Kingsmill Abbott (1889).
“like a jewel, it would still shine by its own light, as a thing which has its whole value in itself”
"like a jewel, it would still shine by its own light, as a thing which has its whole value in itself" — Immanuel Kant, Groundwork of the Metaphysics of Morals, First Section, trans. Thomas Kingsmill Abbott (1889).
“if adversity and hopeless sorrow have completely taken away the relish for life; if the unfortunate one, strong in mind, indignant at his fate rather than desponding or dejected, wishes for death, and yet preserves his life without loving it- not from inclination or fear, but from duty- then his maxim has a moral worth”
"if adversity and hopeless sorrow have completely taken away the relish for life; if the unfortunate one, strong in mind, indignant at his fate rather than desponding or dejected, wishes for death, and yet preserves his life without loving it- not from inclination or fear, but from duty- then his maxim has a moral worth" — Immanuel Kant, Groundwork of the Metaphysics of Morals, First Section, trans. Thomas Kingsmill Abbott (1889).
“Put the case that the mind of that philanthropist were clouded by sorrow of his own, extinguishing all sympathy with the lot of others”
"Put the case that the mind of that philanthropist were clouded by sorrow of his own, extinguishing all sympathy with the lot of others" — Immanuel Kant, Groundwork of the Metaphysics of Morals, First Section, trans. Thomas Kingsmill Abbott (1889).
“a gouty patient, for instance, can choose to enjoy what he likes, and to suffer what he may”
"a gouty patient, for instance, can choose to enjoy what he likes, and to suffer what he may" — Immanuel Kant, Groundwork of the Metaphysics of Morals, First Section, trans. Thomas Kingsmill Abbott (1889).
“The precepts for the physician to make his patient thoroughly healthy, and for a poisoner to ensure certain death, are of equal value in this respect, that each serves to effect its purpose perfectly”
"The precepts for the physician to make his patient thoroughly healthy, and for a poisoner to ensure certain death, are of equal value in this respect, that each serves to effect its purpose perfectly" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Second Section, trans. Thomas Kingsmill Abbott (1889).
“Would he have long life? who guarantees to him that it would not be a long misery? would he at least have health”
"Would he have long life? who guarantees to him that it would not be a long misery? would he at least have health" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Second Section, trans. Thomas Kingsmill Abbott (1889).
“happiness is not an ideal of reason but of imagination”
"happiness is not an ideal of reason but of imagination" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Second Section, trans. Thomas Kingsmill Abbott (1889).
Frequently cited
“Act only on that maxim whereby thou canst at the same time will that it should become a universal law”
"Act only on that maxim whereby thou canst at the same time will that it should become a universal law" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Second Section, trans. Thomas Kingsmill Abbott (1889).
“A man reduced to despair by a series of misfortunes feels wearied of life, but is still so far in possession of his reason that he can ask himself whether it would not be contrary to his duty to himself to take his own life”
"A man reduced to despair by a series of misfortunes feels wearied of life, but is still so far in possession of his reason that he can ask himself whether it would not be contrary to his duty to himself to take his own life" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Second Section, first example, trans. Thomas Kingsmill Abbott (1889).
Frequently cited
“So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only”
"So act as to treat humanity, whether in thine own person or in that of any other, in every case as an end withal, never as means only" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Second Section, trans. Thomas Kingsmill Abbott (1889).
“In the kingdom of ends everything has either value or dignity”
"In the kingdom of ends everything has either value or dignity" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Second Section, trans. Thomas Kingsmill Abbott (1889).
“we yet comprehend its incomprehensibility, and this is all that can be fairly demanded of a philosophy which strives to carry its principles up to the very limit of human reason”
"we yet comprehend its incomprehensibility, and this is all that can be fairly demanded of a philosophy which strives to carry its principles up to the very limit of human reason" — Immanuel Kant, Groundwork of the Metaphysics of Morals, Third Section, concluding remark, trans. Thomas Kingsmill Abbott (1889).
“I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth”
"I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin that nature ever suffered to crawl upon the surface of the earth" — Jonathan Swift, Gulliver's Travels, Part II, Ch. 6 (1735 Faulkner text).
Frequently cited
“whoever could make two ears of corn, or two blades of grass, to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together”
"whoever could make two ears of corn, or two blades of grass, to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together" — Jonathan Swift, Gulliver's Travels, Part II, Ch. 7 (1735 Faulkner text).
Frequently cited
“He had been eight years upon a project for extracting sunbeams out of cucumbers, which were to be put in phials hermetically sealed, and let out to warm the air in raw inclement summers”
"He had been eight years upon a project for extracting sunbeams out of cucumbers, which were to be put in phials hermetically sealed, and let out to warm the air in raw inclement summers" — Jonathan Swift, Gulliver's Travels, Part III, Ch. 5 (1735 Faulkner text).
“when I behold a lump of deformity and diseases, both in body and mind, smitten with pride, it immediately breaks all the measures of my patience”
"when I behold a lump of deformity and diseases, both in body and mind, smitten with pride, it immediately breaks all the measures of my patience" — Jonathan Swift, Gulliver's Travels, Part IV, Ch. 12 (1735 Faulkner text).
“And this also has been one of the dark places of the earth.”
"And this also has been one of the dark places of the earth." — Joseph Conrad, Heart of Darkness, Part I (1902 Youth volume).
“The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much”
"The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much" — Joseph Conrad, Heart of Darkness, Part I (1902 Youth volume).
“the changes take place inside, you know”
"the changes take place inside, you know" — Joseph Conrad, Heart of Darkness, Part I (1902 Youth volume).
Frequently cited
“We live, as we dream—alone”
"We live, as we dream—alone" — Joseph Conrad, Heart of Darkness, Part I (1902 Youth volume).
“The mind of man is capable of anything—because everything is in it, all the past as well as all the future”
"The mind of man is capable of anything—because everything is in it, all the past as well as all the future" — Joseph Conrad, Heart of Darkness, Part II (1902 Youth volume).
Frequently cited
“Exterminate all the brutes”
"Exterminate all the brutes" — Joseph Conrad, Heart of Darkness, Part II (1902 Youth volume).
Frequently cited
“The horror! The horror”
"The horror! The horror" — Joseph Conrad, Heart of Darkness, Part III (1902 Youth volume).
“Mistah Kurtz—he dead”
"Mistah Kurtz—he dead" — Joseph Conrad, Heart of Darkness, Part III (1902 Youth volume).
“Now there was about this time Jesus, a wise man, if it be lawful to call him a man”
"Now there was about this time Jesus, a wise man, if it be lawful to call him a man" — Flavius Josephus, Jewish Antiquities, Book 18, Ch. 3.3, trans. William Whiston (1737).
“the brother of Jesus, who was called Christ, whose name was James”
"the brother of Jesus, who was called Christ, whose name was James" — Flavius Josephus, Jewish Antiquities, Book 20, Ch. 9.1, trans. William Whiston (1737).
Frequently cited
“As flies to wanton boys are we to the gods, They kill us for their sport”
"As flies to wanton boys are we to the gods, They kill us for their sport" — William Shakespeare, King Lear, Act 4, Scene 1.
Frequently cited
“This infirmity is the incurable outcome of a very common history of disease, to which we will provisionally give the name of Dementia Prcecox”
"This infirmity is the incurable outcome of a very common history of disease, to which we will provisionally give the name of Dementia Prcecox" — Emil Kraepelin, Lectures on Clinical Psychiatry, Lecture III, Dementia Prcecox, trans. Thomas Johnstone (1904).
Frequently cited
“Nothing, Lucilius, is ours, except time”
"Nothing, Lucilius, is ours, except time" — Seneca, Letters from a Stoic, Letter I, On Saving Time, trans. Richard M. Gummere (1917).
“For seeing life is but a motion of Limbs, the begining whereof is in some principall part within; why may we not say, that all Automata (Engines that move themselves by springs and wheeles as doth a watch) have an artificiall life”
"For seeing life is but a motion of Limbs, the begining whereof is in some principall part within; why may we not say, that all Automata (Engines that move themselves by springs and wheeles as doth a watch) have an artificiall life" — Thomas Hobbes, Leviathan, Introduction (1651 text (original spelling)).
“For what is the Heart, but a Spring; and the Nerves, but so many Strings; and the Joynts, but so many Wheeles, giving motion to the whole Body”
"For what is the Heart, but a Spring; and the Nerves, but so many Strings; and the Joynts, but so many Wheeles, giving motion to the whole Body" — Thomas Hobbes, Leviathan, Introduction (1651 text (original spelling)).
“Imagination therefore is nothing but Decaying Sense”
"Imagination therefore is nothing but Decaying Sense" — Thomas Hobbes, Leviathan, Part I, Ch. II, 'Of Imagination' (1651 text (original spelling)).
“Dejection, subjects a man to causelesse fears; which is a Madnesse commonly called MELANCHOLY, apparent also in divers manners; as in haunting of solitudes, and graves; in superstitious behaviour; and in fearing some one, some another particular thing”
"Dejection, subjects a man to causelesse fears; which is a Madnesse commonly called MELANCHOLY, apparent also in divers manners; as in haunting of solitudes, and graves; in superstitious behaviour; and in fearing some one, some another particular thing" — Thomas Hobbes, Leviathan, Part I, Ch. VIII (1651 text (original spelling)).
“If some man in Bedlam should entertaine you with sober discourse; and you desire in taking leave, to know what he were, that you might another time requite his civility; and he should tell you, he were God the Father; I think you need expect no extravagant action for argument of his Madnesse”
"If some man in Bedlam should entertaine you with sober discourse; and you desire in taking leave, to know what he were, that you might another time requite his civility; and he should tell you, he were God the Father; I think you need expect no extravagant action for argument of his Madnesse" — Thomas Hobbes, Leviathan, Part I, Ch. VIII (1651 text (original spelling)).
“For the effect of the wine, does but remove Dissimulation; and take from them the sight of the deformity of their Passions”
"For the effect of the wine, does but remove Dissimulation; and take from them the sight of the deformity of their Passions" — Thomas Hobbes, Leviathan, Part I, Ch. VIII (1651 text (original spelling)).
Frequently cited
“So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death”
"So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death" — Thomas Hobbes, Leviathan, Part I, Ch. XI (1651 text (original spelling)).
“And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition”
"And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition" — Thomas Hobbes, Leviathan, Part I, Ch. XI (1651 text (original spelling)).
Frequently cited
“and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short”
"and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short" — Thomas Hobbes, Leviathan, Part I, Ch. XIII (1651 text (original spelling)).
“Which Venime I will not doubt to compare to the biting of a mad Dogge, which is a disease the Physicians call Hydrophobia, or Fear Of Water”
"Which Venime I will not doubt to compare to the biting of a mad Dogge, which is a disease the Physicians call Hydrophobia, or Fear Of Water" — Thomas Hobbes, Leviathan, Part II, Ch. XXIX (1651 text (original spelling)).
“And this is a Disease which not unfitly may be compared to the Epilepsie, or Falling-sicknesse (which the Jewes took to be one kind of possession by Spirits) in the Body Naturall”
"And this is a Disease which not unfitly may be compared to the Epilepsie, or Falling-sicknesse (which the Jewes took to be one kind of possession by Spirits) in the Body Naturall" — Thomas Hobbes, Leviathan, Part II, Ch. XXIX (1651 text (original spelling)).
“the Blood in a Pleurisie, getting into the Membrane of the breast, breedeth there an Inflammation, accompanied with a Fever, and painfull stitches”
"the Blood in a Pleurisie, getting into the Membrane of the breast, breedeth there an Inflammation, accompanied with a Fever, and painfull stitches" — Thomas Hobbes, Leviathan, Part II, Ch. XXIX (1651 text (original spelling)).
“Taking, therefore, his sword with which he was girt, he divided his cloak into two equal parts, and gave one part to the poor man, while he again clothed himself with the remainder”
"Taking, therefore, his sword with which he was girt, he divided his cloak into two equal parts, and gave one part to the poor man, while he again clothed himself with the remainder" — Sulpitius Severus; Alexander Roberts, Life of St. Martin, Life of St. Martin, Ch. 3, trans. Alexander Roberts (1894).
“Here he subsisted for some time on the roots of plants; and, while doing so, he took for food hellebore, which is, as people say, a poisonous kind of grass”
"Here he subsisted for some time on the roots of plants; and, while doing so, he took for food hellebore, which is, as people say, a poisonous kind of grass" — Sulpitius Severus; Alexander Roberts, Life of St. Martin, Life of St. Martin, Ch. 6, trans. Alexander Roberts (1894).
“But, after the lapse only of a few days, the catechumen, seized with a languor, began to suffer from a violent fever”
"But, after the lapse only of a few days, the catechumen, seized with a languor, began to suffer from a violent fever" — Sulpitius Severus; Alexander Roberts, Life of St. Martin, Life of St. Martin, Ch. 7, trans. Alexander Roberts (1894).
“O Lord, if I am still necessary to your people, I do not shrink from toil: your will be done”
"O Lord, if I am still necessary to your people, I do not shrink from toil: your will be done" — Sulpitius Severus; Alexander Roberts, Life of St. Martin, Letter 3, Martin's death, trans. Alexander Roberts (1894).
Frequently cited
“Christmas won’t be Christmas without any presents”
"Christmas won’t be Christmas without any presents" — Louisa May Alcott, Little Women, Part One, Ch. 1 (1868 first edition).
“I’d rather see you poor men’s wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace”
"I’d rather see you poor men’s wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace" — Louisa May Alcott, Little Women, Part One, Ch. 9 (1868 first edition).
Frequently cited
“I’m not afraid of storms, for I’m learning how to sail my ship”
"I’m not afraid of storms, for I’m learning how to sail my ship" — Louisa May Alcott, Little Women, Part Two, Ch. 44 (1869 first edition).
“He was an inch, perhaps two, under six feet, powerfully built, and he advanced straight at you with a slight stoop of the shoulders, head forward, and a fixed from-under stare which made you think of a charging bull”
"He was an inch, perhaps two, under six feet, powerfully built, and he advanced straight at you with a slight stoop of the shoulders, head forward, and a fixed from-under stare which made you think of a charging bull" — Joseph Conrad, Lord Jim, Ch. 1 (opening sentence) (1900 first edition).
“He was ‘one of us”
"He was ‘one of us" — Joseph Conrad, Lord Jim, Recurring refrain (first in Ch. 5) (1900 first edition).
“In the destructive element immerse”
"In the destructive element immerse" — Joseph Conrad, Lord Jim, Ch. 20 (1900 first edition).
“He passes away under a cloud, inscrutable at heart, forgotten, unforgiven, and excessively romantic”
"He passes away under a cloud, inscrutable at heart, forgotten, unforgiven, and excessively romantic" — Joseph Conrad, Lord Jim, Ch. 45 (1900 first edition).
Frequently cited
“Fair is foul, and foul is fair”
"Fair is foul, and foul is fair" — William Shakespeare, Macbeth, Act 1, Scene 1 (First Folio (1623), modernised spelling).
“Is this a dagger which I see before me, The handle toward my hand”
"Is this a dagger which I see before me, The handle toward my hand" — William Shakespeare, Macbeth, Act 2, Scene 1 (First Folio (1623), modernised spelling).
“Sleep that knits up the ravell’d sleave of care, The death of each day’s life, sore labour’s bath, Balm of hurt minds, great nature’s second course, Chief nourisher in life’s feast”
"Sleep that knits up the ravell’d sleave of care, The death of each day’s life, sore labour’s bath, Balm of hurt minds, great nature’s second course, Chief nourisher in life’s feast" — William Shakespeare, Macbeth, Act 2, Scene 2 (First Folio (1623), modernised spelling).
“Will all great Neptune’s ocean wash this blood Clean from my hand”
"Will all great Neptune’s ocean wash this blood Clean from my hand" — William Shakespeare, Macbeth, Act 2, Scene 2 (First Folio (1623), modernised spelling).
“it provokes the desire, but it takes away the performance”
"it provokes the desire, but it takes away the performance" — William Shakespeare, Macbeth, Act 2, Scene 3 (First Folio (1623), modernised spelling).
“I am in blood Stepp’d in so far that, should I wade no more, Returning were as tedious as go o’er”
"I am in blood Stepp’d in so far that, should I wade no more, Returning were as tedious as go o’er" — William Shakespeare, Macbeth, Act 3, Scene 4 (First Folio (1623), modernised spelling).
Frequently cited
“Out, damned spot! out, I say”
"Out, damned spot! out, I say" — William Shakespeare, Macbeth, Act 5, Scene 1 (First Folio (1623), modernised spelling).
“Unnatural deeds Do breed unnatural troubles: infected minds To their deaf pillows will discharge their secrets. More needs she the divine than the physician”
"Unnatural deeds Do breed unnatural troubles: infected minds To their deaf pillows will discharge their secrets. More needs she the divine than the physician" — William Shakespeare, Macbeth, Act 5, Scene 1 (First Folio (1623), modernised spelling).
“Canst thou not minister to a mind diseased, / Pluck from the memory a rooted sorrow, / Raze out the written troubles of the brain, / And with some sweet oblivious antidote / Cleanse the stuff'd bosom of that perilous stuff / Which weighs upon the heart?”
"Canst thou not minister to a mind diseased, / Pluck from the memory a rooted sorrow, / Raze out the written troubles of the brain, / And with some sweet oblivious antidote / Cleanse the stuff'd bosom of that perilous stuff / Which weighs upon the heart?" — William Shakespeare, Macbeth, Act 5, Scene 3 (First Folio (1623), modernised spelling).
“Throw physic to the dogs, I’ll none of it”
"Throw physic to the dogs, I’ll none of it" — William Shakespeare, Macbeth, Act 5, Scene 3 (First Folio (1623), modernised spelling).
Frequently cited
“Life’s but a walking shadow; a poor player, That struts and frets his hour upon the stage, And then is heard no more: it is a tale Told by an idiot, full of sound and fury, Signifying nothing”
"Life’s but a walking shadow; a poor player, That struts and frets his hour upon the stage, And then is heard no more: it is a tale Told by an idiot, full of sound and fury, Signifying nothing" — William Shakespeare, Macbeth, Act 5, Scene 5 (First Folio (1623), modernised spelling).
“About thirty years ago Miss Maria Ward, of Huntingdon, with only seven thousand pounds, had the good luck to captivate Sir Thomas Bertram, of Mansfield Park, in the county of Northampton, and to be thereby raised to the rank of a baronet’s lady”
"About thirty years ago Miss Maria Ward, of Huntingdon, with only seven thousand pounds, had the good luck to captivate Sir Thomas Bertram, of Mansfield Park, in the county of Northampton, and to be thereby raised to the rank of a baronet’s lady" — Jane Austen, Mansfield Park, Vol. I, Ch. 1 (1814 first edition).
“If any one faculty of our nature may be called _more_ wonderful than the rest, I do think it is memory”
"If any one faculty of our nature may be called _more_ wonderful than the rest, I do think it is memory" — Jane Austen, Mansfield Park, Vol. II, Ch. 4 (Ch. 22) (1814 first edition).
“We have all a better guide in ourselves, if we would attend to it, than any other person can have.”
"We have all a better guide in ourselves, if we would attend to it, than any other person can have." — Jane Austen, Mansfield Park, Vol. III, Ch. 11 (Ch. 42) (1814 first edition).
Frequently cited
“Let other pens dwell on guilt and misery”
"Let other pens dwell on guilt and misery" — Jane Austen, Mansfield Park, Vol. III, Ch. 17 (Ch. 48) (1814 first edition).
Frequently cited
“Of all things upon earth that bleed and grow, A herb most bruised is woman”
"Of all things upon earth that bleed and grow, A herb most bruised is woman" — Euripides, Medea and Other Plays, Medea, trans. Gilbert Murray (1912).
Frequently cited
“Sooner would I stand Three times to face their battles, shield in hand, Than bear one child”
"Sooner would I stand Three times to face their battles, shield in hand, Than bear one child" — Euripides, Medea and Other Plays, Medea, trans. Gilbert Murray (1912).
Frequently cited
“Begin the morning by saying to thyself, I shall meet with the busy-body, the ungrateful, arrogant, deceitful, envious, unsocial.”
"Begin the morning by saying to thyself, I shall meet with the busy-body, the ungrateful, arrogant, deceitful, envious, unsocial." — Marcus Aurelius, Meditations, Book 2.1, trans. George Long (1862).
“Of human life the time is a point, and the substance is in a flux, and the perception dull”
"Of human life the time is a point, and the substance is in a flux, and the perception dull" — Marcus Aurelius, Meditations, Book 2.17, trans. George Long (1862).
“Hippocrates after curing many diseases himself fell sick and died.”
"Hippocrates after curing many diseases himself fell sick and died." — Marcus Aurelius, Meditations, Book 3.3, trans. George Long (1862).
Frequently cited
“The universe is transformation: life is opinion.”
"The universe is transformation: life is opinion." — Marcus Aurelius, Meditations, Book 4.3, trans. George Long (1862).
“Take away thy opinion, and then there is taken away the complaint, 'I have been harmed.' Take away the complaint, 'I have been harmed,' and the harm is taken away.”
"Take away thy opinion, and then there is taken away the complaint, 'I have been harmed.' Take away the complaint, 'I have been harmed,' and the harm is taken away." — Marcus Aurelius, Meditations, Book 4.7, trans. George Long (1862).
“Think continually how many physicians are dead after often contracting their eyebrows over the sick”
"Think continually how many physicians are dead after often contracting their eyebrows over the sick" — Marcus Aurelius, Meditations, Book 4.48, trans. George Long (1862).
“In the morning when thou risest unwillingly, let this thought be present—I am rising to the work of a human being.”
"In the morning when thou risest unwillingly, let this thought be present—I am rising to the work of a human being." — Marcus Aurelius, Meditations, Book 5.1, trans. George Long (1862).
Frequently cited
“If thou art pained by any external thing, it is not this thing that disturbs thee, but thy own judgement about it.”
"If thou art pained by any external thing, it is not this thing that disturbs thee, but thy own judgement about it." — Marcus Aurelius, Meditations, Book 8.47, trans. George Long (1862).
“I wish my friends and enemies to understand that I disclaim the character of historian, but assume to be a witness on the stand before the great tribunal of history”
"I wish my friends and enemies to understand that I disclaim the character of historian, but assume to be a witness on the stand before the great tribunal of history" — William Tecumseh Sherman, Memoirs, Preface to the second edition (1886) (Project Gutenberg #2616 (Vol. I)).
“There was no positive order to retreat, although for an hour it had been going on by the operation of the men themselves”
"There was no positive order to retreat, although for an hour it had been going on by the operation of the men themselves" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. IX (official report of Bull Run) (Project Gutenberg #2616 (Vol. I)).
“the report that I was "crazy, insane, and mad," that "I had demanded two hundred thousand men for the defense of Kentucky”
"the report that I was "crazy, insane, and mad," that "I had demanded two hundred thousand men for the defense of Kentucky" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. IX (Project Gutenberg #2616 (Vol. I)).
“Before the battle of Shiloh, I had been cast down by a mere newspaper assertion of "crazy;" but that single battle had given me new life, and now I was in high feather”
"Before the battle of Shiloh, I had been cast down by a mere newspaper assertion of "crazy;" but that single battle had given me new life, and now I was in high feather" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XI (Project Gutenberg #2616 (Vol. I)).
“They worked day and night, and did not rest till all the wounded of our own troops as well as of the enemy were in safe and comfortable shelter”
"They worked day and night, and did not rest till all the wounded of our own troops as well as of the enemy were in safe and comfortable shelter" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. X (official report of Shiloh) (Project Gutenberg #2616 (Vol. I)).
“This is waste, but is the natural consequence of war, chargeable on those who caused the war”
"This is waste, but is the natural consequence of war, chargeable on those who caused the war" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XII (letter from Memphis, 1862) (Project Gutenberg #2616 (Vol. I)).
“generally war is destruction and nothing else”
"generally war is destruction and nothing else" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XII (letter from Memphis, 1862) (Project Gutenberg #2616 (Vol. I)).
“We accepted the issue, and now they begin to realize that war is a two-edged sword, and it may be that many of the inhabitants cry for peace”
"We accepted the issue, and now they begin to realize that war is a two-edged sword, and it may be that many of the inhabitants cry for peace" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XIII (letter to Halleck, 17 September 1863) (Project Gutenberg #2616 (Vol. I)).
“In accepting war, it should be "pure and simple" as applied to the belligerents”
"In accepting war, it should be "pure and simple" as applied to the belligerents" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XIII (letter to Halleck, 17 September 1863) (Project Gutenberg #2616 (Vol. I)).
“I could not help reproaching myself for having consented to his visit in that sickly region in the summer-time”
"I could not help reproaching myself for having consented to his visit in that sickly region in the summer-time" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XIV (Project Gutenberg #2616 (Vol. I)).
“Being in the very midst of an important military enterprise, I had hardly time to pause and think of my personal loss”
"Being in the very midst of an important military enterprise, I had hardly time to pause and think of my personal loss" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XIV (Project Gutenberg #2616 (Vol. I)).
“The child that bore my name, and in whose future I reposed with more confidence than I did in my own plan of life, now floats a mere corpse, seeking a grave in a distant land, with a weeping mother, brother, and sisters, clustered about him”
"The child that bore my name, and in whose future I reposed with more confidence than I did in my own plan of life, now floats a mere corpse, seeking a grave in a distant land, with a weeping mother, brother, and sisters, clustered about him" — William Tecumseh Sherman, Memoirs, Vol. I, Ch. XIV (letter to Capt. C. C. Smith, 4 October 1863) (Project Gutenberg #2616 (Vol. I)).
Frequently cited
“Insanity, or mental alienation, is a cerebral affection, ordinarily chronic, and without fever ; characterized by disorders of sensibility, understanding, in- telligence, and will”
"Insanity, or mental alienation, is a cerebral affection, ordinarily chronic, and without fever ; characterized by disorders of sensibility, understanding, in- telligence, and will" — Jean-Etienne Dominique Esquirol, Mental Maladies, Insanity, Symptoms of Insanity, trans. E. K. Hunt (1845).
“Of shapes transformde to bodies straunge, I purpose to entreate”
"Of shapes transformde to bodies straunge, I purpose to entreate" — Ovid, Metamorphoses, Book I, line 1 (Golding), trans. Arthur Golding (1567).
“There was nothing but land: not a country at all, but the material out of which countries are made”
"There was nothing but land: not a country at all, but the material out of which countries are made" — Willa Cather, My Ántonia, Book I, Ch. 1 (1918 first edition).
“I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy”
"I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy" — Willa Cather, My Ántonia, Book I, Ch. 2 (1918 first edition).
“Perhaps that is what we feel when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge.”
"Perhaps that is what we feel when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge." — Willa Cather, My Ántonia, Book I, Ch. 2 (1918 first edition).
Frequently cited
“Whatever we had missed, we possessed together the precious, the incommunicable past”
"Whatever we had missed, we possessed together the precious, the incommunicable past" — Willa Cather, My Ántonia, Book V, Ch. 3 (1918 first edition).
“In forming the plan of a campaign, it is requisite to foresee everything the enemy may do, and to be prepared with the necessary means to counteract it”
"In forming the plan of a campaign, it is requisite to foresee everything the enemy may do, and to be prepared with the necessary means to counteract it" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim II, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“The strength of an army, like the power in mechanics, is estimated by multiplying the mass by the rapidity”
"The strength of an army, like the power in mechanics, is estimated by multiplying the mass by the rapidity" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim IX, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“When an army carries with it a battering train, or large convoys of sick and wounded, it cannot march by too short a line upon its depôts”
"When an army carries with it a battering train, or large convoys of sick and wounded, it cannot march by too short a line upon its depôts" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim XXI, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“The first qualification of a soldier is fortitude under fatigue and privation. Courage is only the second; hardship, poverty and want, are the best school for a soldier”
"The first qualification of a soldier is fortitude under fatigue and privation. Courage is only the second; hardship, poverty and want, are the best school for a soldier" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim LVIII, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“It is the height of injustice not to pay a veteran more than a recruit”
"It is the height of injustice not to pay a veteran more than a recruit" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim LX, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“They will terminate in the adoption of the worst course, which in war is always the most timid, or, if you will, the most prudent. The only true wisdom in a general is determined courage”
"They will terminate in the adoption of the worst course, which in war is always the most timid, or, if you will, the most prudent. The only true wisdom in a general is determined courage" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim LXV, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“Great extremities require extraordinary resolution. The more obstinate the resistance of an army, the greater the chances of assistance or of success”
"Great extremities require extraordinary resolution. The more obstinate the resistance of an army, the greater the chances of assistance or of success" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim LXVII, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“The first qualification in a general-in-chief is a cool head--that is, a head which receives just impressions, and estimates things and objects at their real value. He must not allow himself to be elated by good news, or depressed by bad”
"The first qualification in a general-in-chief is a cool head--that is, a head which receives just impressions, and estimates things and objects at their real value. He must not allow himself to be elated by good news, or depressed by bad" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim LXXIII, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“Some men are so physically and morally constituted as to see everything through a highly-colored medium”
"Some men are so physically and morally constituted as to see everything through a highly-colored medium" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim LXXIII, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
“Peruse again and again the campaigns of Alexander, Hannibal, Cæsar, Gustavus Adolphus, Turenne, Eugene, and Frederick. Model yourself upon them”
"Peruse again and again the campaigns of Alexander, Hannibal, Cæsar, Gustavus Adolphus, Turenne, Eugene, and Frederick. Model yourself upon them" — Napoleon Bonaparte, Napoleon's Maxims of War, Maxim LXXVIII, trans. G. C. D'Aguilar from Burnod (1831; 1862 reprint).
Frequently cited
“No one who had ever seen Catherine Morland in her infancy would have supposed her born to be an heroine”
"No one who had ever seen Catherine Morland in her infancy would have supposed her born to be an heroine" — Jane Austen, Northanger Abbey, Vol. I, Ch. 1 (1817 first edition).
“only some work in which the greatest powers of the mind are displayed, in which the most thorough knowledge of human nature, the happiest delineation of its varieties, the liveliest effusions of wit and humour, are conveyed to the world in the best-chosen language”
"only some work in which the greatest powers of the mind are displayed, in which the most thorough knowledge of human nature, the happiest delineation of its varieties, the liveliest effusions of wit and humour, are conveyed to the world in the best-chosen language" — Jane Austen, Northanger Abbey, Vol. I, Ch. 5 (1817 first edition).
Frequently cited
“The person, be it gentleman or lady, who has not pleasure in a good novel, must be intolerably stupid”
"The person, be it gentleman or lady, who has not pleasure in a good novel, must be intolerably stupid" — Jane Austen, Northanger Abbey, Vol. I, Ch. 14 (1817 first edition).
“Remember that we are English, that we are Christians. Consult your own understanding, your own sense of the probable, your own observation of what is passing around you”
"Remember that we are English, that we are Christians. Consult your own understanding, your own sense of the probable, your own observation of what is passing around you" — Jane Austen, Northanger Abbey, Vol. II, Ch. 9 (1817 first edition).
Frequently cited
“The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants”
"The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants" — Thomas Jefferson, Notes on the State of Virginia, Selected Letters, and The Jefferson Bible, Letter to William Stephens Smith, November 13, 1787.
Frequently cited
“I cannot live without books”
"I cannot live without books" — Thomas Jefferson, Notes on the State of Virginia, Selected Letters, and The Jefferson Bible, Letter to John Adams, June 10, 1815 (Selected letters).
“Man, as the minister and interpreter of nature, does and understands as much as his observations on the order of nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more”
"Man, as the minister and interpreter of nature, does and understands as much as his observations on the order of nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more" — Francis Bacon, Novum Organum, Book I, Aphorism I, trans. Joseph Devey (ed.), 1902.
“Knowledge and human power are synonymous, since the ignorance of the cause frustrates the effect; for nature is only subdued by submission”
"Knowledge and human power are synonymous, since the ignorance of the cause frustrates the effect; for nature is only subdued by submission" — Francis Bacon, Novum Organum, Book I, Aphorism III, trans. Joseph Devey (ed.), 1902.
“the specious meditations, speculations, and theories of mankind are but a kind of insanity, only there is no one to stand by and observe it”
"the specious meditations, speculations, and theories of mankind are but a kind of insanity, only there is no one to stand by and observe it" — Francis Bacon, Novum Organum, Book I, Aphorism X, trans. Joseph Devey (ed.), 1902.
“Four species of idols beset the human mind, to which (for distinction’s sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.”
"Four species of idols beset the human mind, to which (for distinction’s sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre." — Francis Bacon, Novum Organum, Book I, Aphorism XXXIX, trans. Joseph Devey (ed.), 1902.
“But where are the portraits of those who have perished in spite of their vows”
"But where are the portraits of those who have perished in spite of their vows" — Francis Bacon, Novum Organum, Book I, Aphorism XLVI, trans. Joseph Devey (ed.), 1902.
“The human understanding resembles not a dry light, but admits a tincture of the will”
"The human understanding resembles not a dry light, but admits a tincture of the will" — Francis Bacon, Novum Organum, Book I, Aphorism XLIX, trans. Joseph Devey (ed.), 1902.
“The former like ants only heap up and use their store, the latter like spiders spin out their own webs”
"The former like ants only heap up and use their store, the latter like spiders spin out their own webs" — Francis Bacon, Novum Organum, Book I, Aphorism XCV, trans. Joseph Devey (ed.), 1902.
“We must not then add wings, but rather lead and ballast to the understanding, to prevent its jumping or flying”
"We must not then add wings, but rather lead and ballast to the understanding, to prevent its jumping or flying" — Francis Bacon, Novum Organum, Book I, Aphorism CIV, trans. Joseph Devey (ed.), 1902.
“printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world”
"printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world" — Francis Bacon, Novum Organum, Book I, Aphorism CXXIX, trans. Joseph Devey (ed.), 1902.
“Now the empire of man over things is founded on the arts and sciences alone, for nature is only to be commanded by obeying her”
"Now the empire of man over things is founded on the arts and sciences alone, for nature is only to be commanded by obeying her" — Francis Bacon, Novum Organum, Book I, Aphorism CXXIX, trans. Joseph Devey (ed.), 1902.
“Since, however, truth emerges more readily from error than confusion, we consider it useful to leave the understanding at liberty”
"Since, however, truth emerges more readily from error than confusion, we consider it useful to leave the understanding at liberty" — Francis Bacon, Novum Organum, Book II, Aphorism XX, trans. Joseph Devey (ed.), 1902.
“But opiates, and the like, banish the spirits by their malignant and hostile quality”
"But opiates, and the like, banish the spirits by their malignant and hostile quality" — Francis Bacon, Novum Organum, Book II, Aphorism L, trans. Joseph Devey (ed.), 1902.
“Guys like us, that work on ranches, are the loneliest guys in the world.”
"Guys like us, that work on ranches, are the loneliest guys in the world." — John Steinbeck, Of Mice and Men, Section 1 (1937 first edition).
“I got you to look after me, and you got me to look after you”
"I got you to look after me, and you got me to look after you" — John Steinbeck, Of Mice and Men, Section 1 (1937 first edition).
“If a man urge me to tell wherefore I loved him, I feel it cannot be expressed, but by answering; Because it was he, because it was my selfe.”
"If a man urge me to tell wherefore I loved him, I feel it cannot be expressed, but by answering; Because it was he, because it was my selfe." — Michel de Montaigne, On Friendship, Essays I.28 'Of Friendship' (I.27 in Florio's numbering), trans. John Florio (1603).
Frequently cited
“That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection”
"That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection" — John Stuart Mill, On Liberty, Ch. I, Introductory.
“His own good, either physical or moral, is not a sufficient warrant”
"His own good, either physical or moral, is not a sufficient warrant" — John Stuart Mill, On Liberty, Ch. I, Introductory.
Frequently cited
“Over himself, over his own body and mind, the individual is sovereign”
"Over himself, over his own body and mind, the individual is sovereign" — John Stuart Mill, On Liberty, Ch. I, Introductory.
Frequently cited
“If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind”
"If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind" — John Stuart Mill, On Liberty, Ch. II, Of the Liberty of Thought and Discussion.
“if it is not fully, frequently, and fearlessly discussed, it will be held as a dead dogma, not a living truth”
"if it is not fully, frequently, and fearlessly discussed, it will be held as a dead dogma, not a living truth" — John Stuart Mill, On Liberty, Ch. II, Of the Liberty of Thought and Discussion.
“He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation”
"He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation" — John Stuart Mill, On Liberty, Ch. III, Of Individuality.
“Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing”
"Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing" — John Stuart Mill, On Liberty, Ch. III, Of Individuality.
“they are in peril of a commission _de lunatico_, and of having their property taken from them and given to their relations”
"they are in peril of a commission _de lunatico_, and of having their property taken from them and given to their relations" — John Stuart Mill, On Liberty, Ch. III, Of Individuality.
“If poisons were never bought or used for any purpose except the commission of murder, it would be right to prohibit their manufacture and sale”
"If poisons were never bought or used for any purpose except the commission of murder, it would be right to prohibit their manufacture and sale" — John Stuart Mill, On Liberty, Ch. V, Applications.
“But to require in all cases the certificate of a medical practitioner, would make it sometimes impossible, always expensive, to obtain the article for legitimate uses”
"But to require in all cases the certificate of a medical practitioner, would make it sometimes impossible, always expensive, to obtain the article for legitimate uses" — John Stuart Mill, On Liberty, Ch. V, Applications.
“Drunkenness, for example, in ordinary cases, is not a fit subject for legislative interference”
"Drunkenness, for example, in ordinary cases, is not a fit subject for legislative interference" — John Stuart Mill, On Liberty, Ch. V, Applications.
“The principle of freedom cannot require that he should be free not to be free. It is not freedom, to be allowed to alienate his freedom”
"The principle of freedom cannot require that he should be free not to be free. It is not freedom, to be allowed to alienate his freedom" — John Stuart Mill, On Liberty, Ch. V, Applications.
“Nothing is easier than to admit in words the truth of the universal struggle for life, or more difficult—at least I have found it so—than constantly to bear this conclusion in mind”
"Nothing is easier than to admit in words the truth of the universal struggle for life, or more difficult—at least I have found it so—than constantly to bear this conclusion in mind" — Charles Darwin, On the Origin of Species, Chapter III.
Frequently cited
“There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one”
"There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one" — Charles Darwin, On the Origin of Species, Conclusion.
Frequently cited
“from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved”
"from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved" — Charles Darwin, On the Origin of Species, Conclusion (6th edition text).
“War is nothing but a duel on an extensive scale”
"War is nothing but a duel on an extensive scale" — Carl von Clausewitz, On War, Book I, Ch. 1, §2, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“War therefore is an act of violence intended to compel our opponent to fulfil our will”
"War therefore is an act of violence intended to compel our opponent to fulfil our will" — Carl von Clausewitz, On War, Book I, Ch. 1, §2, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“Now, philanthropists may easily imagine there is a skilful method of disarming and overcoming an enemy without great bloodshed, and that this is the proper tendency of the Art of War”
"Now, philanthropists may easily imagine there is a skilful method of disarming and overcoming an enemy without great bloodshed, and that this is the proper tendency of the Art of War" — Carl von Clausewitz, On War, Book I, Ch. 1, §3, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
Frequently cited
“War is not merely a political act, but also a real political instrument, a continuation of political commerce, a carrying out of the same by other means”
"War is not merely a political act, but also a real political instrument, a continuation of political commerce, a carrying out of the same by other means" — Carl von Clausewitz, On War, Book I, Ch. 1, §24, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“a wonderful trinity, composed of the original violence of its elements, hatred and animosity, which may be looked upon as blind instinct; of the play of probabilities and chance, which make it a free activity of the soul; and of the subordinate nature of a political instrument, by which it belongs purely to the reason”
"a wonderful trinity, composed of the original violence of its elements, hatred and animosity, which may be looked upon as blind instinct; of the play of probabilities and chance, which make it a free activity of the soul; and of the subordinate nature of a political instrument, by which it belongs purely to the reason" — Carl von Clausewitz, On War, Book I, Ch. 1, §28, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“War is the province of uncertainty: three-fourths of those things upon which action in War must be calculated, are hidden more or less in the clouds of great uncertainty”
"War is the province of uncertainty: three-fourths of those things upon which action in War must be calculated, are hidden more or less in the clouds of great uncertainty" — Carl von Clausewitz, On War, Book I, Ch. 3, The Genius for War, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“The young soldier cannot reach any of these different strata of danger without feeling that the light of reason does not move here in the same medium, that it is not refracted in the same manner as in speculative contemplation”
"The young soldier cannot reach any of these different strata of danger without feeling that the light of reason does not move here in the same medium, that it is not refracted in the same manner as in speculative contemplation" — Carl von Clausewitz, On War, Book I, Ch. 4, Of Danger in War, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“By this comes to light for the inexperienced eye one of those things which put fetters in the dark, as it were, on the action of the mind, and wear out in secret the powers of the soul”
"By this comes to light for the inexperienced eye one of those things which put fetters in the dark, as it were, on the action of the mind, and wear out in secret the powers of the soul" — Carl von Clausewitz, On War, Book I, Ch. 5, Of Bodily Exertion in War, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
Frequently cited
“Everything is very simple in War, but the simplest thing is difficult”
"Everything is very simple in War, but the simplest thing is difficult" — Carl von Clausewitz, On War, Book I, Ch. 7, Friction in War, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“Habit gives strength to the body in great exertion, to the mind in great danger, to the judgment against first impressions”
"Habit gives strength to the body in great exertion, to the mind in great danger, to the judgment against first impressions" — Carl von Clausewitz, On War, Book I, Ch. 8, Concluding Remarks, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“How many trifling illnesses by that means become serious, how many serious ones become mortal”
"How many trifling illnesses by that means become serious, how many serious ones become mortal" — Carl von Clausewitz, On War, Book V, Ch. 12, Marches (continued), trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“It has certainly a grammar of its own, but its logic is not peculiar to itself”
"It has certainly a grammar of its own, but its logic is not peculiar to itself" — Carl von Clausewitz, On War, Book VIII, Ch. 6B, trans. J. J. Graham (1873), rev. F. N. Maude (1908).
“Imagination.--It is that deceitful part in man, that mistress of error and falsity, the more deceptive that she is not always so”
"Imagination.--It is that deceitful part in man, that mistress of error and falsity, the more deceptive that she is not always so" — Blaise Pascal, Pensees, Fragment 82, Section II, trans. W. F. Trotter (1908).
“She makes men happy and sad, healthy and sick, rich and poor”
"She makes men happy and sad, healthy and sick, rich and poor" — Blaise Pascal, Pensees, Fragment 82, Section II, trans. W. F. Trotter (1908).
“If magistrates had true justice, and if physicians had the true art of healing, they would have no occasion for square caps”
"If magistrates had true justice, and if physicians had the true art of healing, they would have no occasion for square caps" — Blaise Pascal, Pensees, Fragment 82, Section II, trans. W. F. Trotter (1908).
“We have another source of error in diseases. They spoil the judgment and the senses”
"We have another source of error in diseases. They spoil the judgment and the senses" — Blaise Pascal, Pensees, Fragment 82, Section II, trans. W. F. Trotter (1908).
“When we are well we wonder what we would do if we were ill, but when we are ill we take medicine cheerfully; the illness persuades us to do so”
"When we are well we wonder what we would do if we were ill, but when we are ill we take medicine cheerfully; the illness persuades us to do so" — Blaise Pascal, Pensees, Fragment 109, Section II, trans. W. F. Trotter (1908).
“Nothing is so insufferable to man as to be completely at rest, without passions, without business, without diversion, without study”
"Nothing is so insufferable to man as to be completely at rest, without passions, without business, without diversion, without study" — Blaise Pascal, Pensees, Fragment 131, Section II, trans. W. F. Trotter (1908).
Frequently cited
“I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber”
"I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber" — Blaise Pascal, Pensees, Fragment 139, Section II, trans. W. F. Trotter (1908).
“Cleopatra's nose: had it been shorter, the whole aspect of the world would have been altered”
"Cleopatra's nose: had it been shorter, the whole aspect of the world would have been altered" — Blaise Pascal, Pensees, Fragment 162, Section II, trans. W. F. Trotter (1908).
“The eternal silence of these infinite spaces frightens me”
"The eternal silence of these infinite spaces frightens me" — Blaise Pascal, Pensees, Fragment 206, Section III, trans. W. F. Trotter (1908).
“If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is”
"If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is" — Blaise Pascal, Pensees, Fragment 233, Section III, trans. W. F. Trotter (1908).
Frequently cited
“The heart has its reasons, which reason does not know”
"The heart has its reasons, which reason does not know" — Blaise Pascal, Pensees, Fragment 277, Section IV, trans. W. F. Trotter (1908).
Frequently cited
“Man is but a reed, the most feeble thing in nature; but he is a thinking reed”
"Man is but a reed, the most feeble thing in nature; but he is a thinking reed" — Blaise Pascal, Pensees, Fragment 347, Section VI, trans. W. F. Trotter (1908).
“Man is neither angel nor brute, and the unfortunate thing is that he who would act the angel acts the brute”
"Man is neither angel nor brute, and the unfortunate thing is that he who would act the angel acts the brute" — Blaise Pascal, Pensees, Fragment 358, Section VI, trans. W. F. Trotter (1908).
“Jesus will be in agony even to the end of the world. We must not sleep during that time”
"Jesus will be in agony even to the end of the world. We must not sleep during that time" — Blaise Pascal, Pensees, Fragment 552, Section VII (The Mystery of Jesus), trans. W. F. Trotter (1908).
“Physicians will not heal thee, for thou wilt die at last. But it is I who heal thee, and make the body immortal”
"Physicians will not heal thee, for thou wilt die at last. But it is I who heal thee, and make the body immortal" — Blaise Pascal, Pensees, Fragment 552, Section VII (The Mystery of Jesus), trans. W. F. Trotter (1908).
“Later I was reduced almost to the point of death, and it became impossible for me to attend to anything for weeks”
"Later I was reduced almost to the point of death, and it became impossible for me to attend to anything for weeks" — Ulysses S. Grant, Personal Memoirs, Preface.
“There was consumption in my father's family, two of his brothers having died of that disease, which made my symptoms more alarming”
"There was consumption in my father's family, two of his brothers having died of that disease, which made my symptoms more alarming" — Ulysses S. Grant, Personal Memoirs, Vol. I, Ch. II.
“For myself, I was bitterly opposed to the measure, and to this day regard the war, which resulted, as one of the most unjust ever waged by a stronger against a weaker nation”
"For myself, I was bitterly opposed to the measure, and to this day regard the war, which resulted, as one of the most unjust ever waged by a stronger against a weaker nation" — Ulysses S. Grant, Personal Memoirs, Vol. I, Ch. III.
“Nations, like individuals, are punished for their transgressions”
"Nations, like individuals, are punished for their transgressions" — Ulysses S. Grant, Personal Memoirs, Vol. I, Ch. III.
“About one-third of the people with me died, either at Cruces or on the way to Panama”
"About one-third of the people with me died, either at Cruces or on the way to Panama" — Ulysses S. Grant, Personal Memoirs, Vol. I, Ch. XIV.
“I managed to keep along very well until 1858, when I was attacked by fever and ague”
"I managed to keep along very well until 1858, when I was attacked by fever and ague" — Ulysses S. Grant, Personal Memoirs, Vol. I, Ch. XVI.
“It occurred to me at once that Harris had been as much afraid of me as I had been of him”
"It occurred to me at once that Harris had been as much afraid of me as I had been of him" — Ulysses S. Grant, Personal Memoirs, Vol. I, Ch. XVIII.
“The sight was more unendurable than encountering the enemy's fire, and I returned to my tree in the rain”
"The sight was more unendurable than encountering the enemy's fire, and I returned to my tree in the rain" — Ulysses S. Grant, Personal Memoirs, Vol. I, Ch. XXIV.
“I have always regretted that the last assault at Cold Harbor was ever made”
"I have always regretted that the last assault at Cold Harbor was ever made" — Ulysses S. Grant, Personal Memoirs, Vol. II, Ch. LV.
“I spent the night in bathing my feet in hot water and mustard, and putting mustard plasters on my wrists and the back part of my neck, hoping to be cured by morning”
"I spent the night in bathing my feet in hot water and mustard, and putting mustard plasters on my wrists and the back part of my neck, hoping to be cured by morning" — Ulysses S. Grant, Personal Memoirs, Vol. II, Ch. LXVII.
“When the officer reached me I was still suffering with the sick headache, but the instant I saw the contents of the note I was cured”
"When the officer reached me I was still suffering with the sick headache, but the instant I saw the contents of the note I was cured" — Ulysses S. Grant, Personal Memoirs, Vol. II, Ch. LXVII.
“I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought”
"I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought" — Ulysses S. Grant, Personal Memoirs, Vol. II, Ch. LXVII.
“The universally kind feeling expressed for me at a time when it was supposed that each day would prove my last, seemed to me the beginning of the answer to "Let us have peace”
"The universally kind feeling expressed for me at a time when it was supposed that each day would prove my last, seemed to me the beginning of the answer to "Let us have peace" — Ulysses S. Grant, Personal Memoirs, Vol. II, Conclusion.
“Vanity was the beginning and the end of Sir Walter Elliot’s character; vanity of person and of situation”
"Vanity was the beginning and the end of Sir Walter Elliot’s character; vanity of person and of situation" — Jane Austen, Persuasion, Vol. I, Ch. 1 (1817 text).
“She had been forced into prudence in her youth, she learned romance as she grew older: the natural sequel of an unnatural beginning”
"She had been forced into prudence in her youth, she learned romance as she grew older: the natural sequel of an unnatural beginning" — Jane Austen, Persuasion, Vol. I, Ch. 4 (1817 text).
“There was no wound, no blood, no visible bruise; but her eyes were closed, she breathed not, her face was like death”
"There was no wound, no blood, no visible bruise; but her eyes were closed, she breathed not, her face was like death" — Jane Austen, Persuasion, Vol. I, Ch. 12 (1817 text).
Frequently cited
“Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands”
"Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands" — Jane Austen, Persuasion, Vol. II, Ch. 11 (Ch. 23) (1817 text).
“All the privilege I claim for my own sex (it is not a very enviable one; you need not covet it), is that of loving longest, when existence or when hope is gone”
"All the privilege I claim for my own sex (it is not a very enviable one; you need not covet it), is that of loving longest, when existence or when hope is gone" — Jane Austen, Persuasion, Vol. II, Ch. 11 (Ch. 23) (1817 text).
Frequently cited
“You pierce my soul. I am half agony, half hope”
"You pierce my soul. I am half agony, half hope" — Jane Austen, Persuasion, Vol. II, Ch. 11 (Ch. 23) (1817 text).
“this discovery of yours will create forgetfulness in the learners' souls, because they will not use their memories”
"this discovery of yours will create forgetfulness in the learners' souls, because they will not use their memories" — Plato, Phaedrus and Letters VII and VIII, Phaedrus 275a, trans. Benjamin Jowett (1892).
“Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one”
"Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one" — Plato, Phaedrus and Letters VII and VIII, Phaedrus 279b–c, trans. Benjamin Jowett (1892).
“THE world is charged with the grandeur of God”
"THE world is charged with the grandeur of God" — Gerard Manley Hopkins, Poems, God's Grandeur.
“If the state is the organisation of men seeking a common good, power and political position must be given to those who can forward this end”
"If the state is the organisation of men seeking a common good, power and political position must be given to those who can forward this end" — Aristotle, Politics, Introduction, trans. William Ellis (1912).
Frequently cited
“It is a truth universally acknowledged, that a single man in possession of a good fortune must be in want of a wife”
"It is a truth universally acknowledged, that a single man in possession of a good fortune must be in want of a wife" — Jane Austen, Pride and Prejudice, Chapter I.
“Every body perseveres in its state of rest, or of uniform motion in a right line, unless it is compelled to change that state by forces impressed thereon”
"Every body perseveres in its state of rest, or of uniform motion in a right line, unless it is compelled to change that state by forces impressed thereon" — Isaac Newton, Principia, Law I, trans. Andrew Motte (1729).
“reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions”
"reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions" — John Locke, Second Treatise of Government, Ch. II, §6.
“But though this be a state of liberty, yet it is not a state of licence”
"But though this be a state of liberty, yet it is not a state of licence" — John Locke, Second Treatise of Government, Ch. II, §6.
“a man, not having the power of his own life, cannot, by compact, or his own consent, enslave himself to any one”
"a man, not having the power of his own life, cannot, by compact, or his own consent, enslave himself to any one" — John Locke, Second Treatise of Government, Ch. IV, §23.
Frequently cited
“yet every man has a property in his own person: this no body has any right to but himself”
"yet every man has a property in his own person: this no body has any right to but himself" — John Locke, Second Treatise of Government, Ch. V, §27.
“Nothing was made by God for man to spoil or destroy”
"Nothing was made by God for man to spoil or destroy" — John Locke, Second Treatise of Government, Ch. V, §31.
“Thus in the beginning all the world was America, and more so than that is now; for no such thing as money was any where known”
"Thus in the beginning all the world was America, and more so than that is now; for no such thing as money was any where known" — John Locke, Second Treatise of Government, Ch. V, §49.
Frequently cited
“where there is no law, there is no freedom: for liberty is, to be free from restraint and violence from others; which cannot be, where there is no law”
"where there is no law, there is no freedom: for liberty is, to be free from restraint and violence from others; which cannot be, where there is no law" — John Locke, Second Treatise of Government, Ch. VI, §57.
“And so lunatics and ideots are never set free from the government of their parents”
"And so lunatics and ideots are never set free from the government of their parents" — John Locke, Second Treatise of Government, Ch. VI, §60.
“Thus we are born free, as we are born rational; not that we have actually the exercise of either: age, that brings one, brings with it the other too”
"Thus we are born free, as we are born rational; not that we have actually the exercise of either: age, that brings one, brings with it the other too" — John Locke, Second Treatise of Government, Ch. VI, §61.
“The great and chief end, therefore, of men’s uniting into commonwealths, and putting themselves under government, is the preservation of their property”
"The great and chief end, therefore, of men’s uniting into commonwealths, and putting themselves under government, is the preservation of their property" — John Locke, Second Treatise of Government, Ch. IX, §124.
Frequently cited
“Where-ever law ends, tyranny begins, if the law be transgressed to another’s harm”
"Where-ever law ends, tyranny begins, if the law be transgressed to another’s harm" — John Locke, Second Treatise of Government, Ch. XVIII, §202.
“But if a long train of abuses, prevarications and artifices, all tending the same way, make the design visible to the people”
"But if a long train of abuses, prevarications and artifices, all tending the same way, make the design visible to the people" — John Locke, Second Treatise of Government, Ch. XIX, §225.
“The family of Dashwood had long been settled in Sussex”
"The family of Dashwood had long been settled in Sussex" — Jane Austen, Sense and Sensibility, Vol. I, Ch. 1 (1813 text).
“Marianne’s abilities were, in many respects, quite equal to Elinor’s. She was sensible and clever; but eager in everything: her sorrows, her joys, could have no moderation”
"Marianne’s abilities were, in many respects, quite equal to Elinor’s. She was sensible and clever; but eager in everything: her sorrows, her joys, could have no moderation" — Jane Austen, Sense and Sensibility, Vol. I, Ch. 1 (1813 text).
Frequently cited
“the more I know of the world, the more am I convinced that I shall never see a man whom I can really love”
"the more I know of the world, the more am I convinced that I shall never see a man whom I can really love" — Jane Austen, Sense and Sensibility, Vol. I, Ch. 3 (1813 text).
“It is not time or opportunity that is to determine intimacy;—it is disposition alone”
"It is not time or opportunity that is to determine intimacy;—it is disposition alone" — Jane Austen, Sense and Sensibility, Vol. I, Ch. 12 (1813 text).
“Marianne would have thought herself very inexcusable had she been able to sleep at all the first night after parting from Willoughby”
"Marianne would have thought herself very inexcusable had she been able to sleep at all the first night after parting from Willoughby" — Jane Austen, Sense and Sensibility, Vol. I, Ch. 16 (1813 text).
“Marianne Dashwood was born to an extraordinary fate”
"Marianne Dashwood was born to an extraordinary fate" — Jane Austen, Sense and Sensibility, Vol. III, Ch. 14 (1813 text).
Frequently cited
“Injustice anywhere is a threat to justice everywhere”
"Injustice anywhere is a threat to justice everywhere" — Martin Luther King Jr., Sermons and Letter from Birmingham Jail, Letter from Birmingham Jail, April 16, 1963 (1963 letter; copyrighted).
Frequently cited
“Justice too long delayed is justice denied”
"Justice too long delayed is justice denied" — Martin Luther King Jr., Sermons and Letter from Birmingham Jail, Letter from Birmingham Jail, April 16, 1963 (1963 letter; copyrighted).
“For I know well that ye are Sir Gawain, whom all the world worships, wheresoever ye may ride”
"For I know well that ye are Sir Gawain, whom all the world worships, wheresoever ye may ride" — Anonymous, Sir Gawain and the Green Knight, The first temptation.
“The earliest historical account of the veneration of St. Dymphna dates from the middle of the thirteenth century”
"The earliest historical account of the veneration of St. Dymphna dates from the middle of the thirteenth century" — Pierre of Cambrai; Geel tradition, St. Dymphna and the Geel Colony, Catholic Encyclopedia, St. Dymphna, trans. Public-domain English article (1909).
“This narrative is without any historical foundation, being merely a variation of the story of the king who wanted to marry his own daughter, a motif which appears frequently in popular legends”
"This narrative is without any historical foundation, being merely a variation of the story of the king who wanted to marry his own daughter, a motif which appears frequently in popular legends" — Pierre of Cambrai; Geel tradition, St. Dymphna and the Geel Colony, Catholic Encyclopedia, St. Dymphna, trans. Public-domain English article (1909).
“The insane are treated in a peculiar manner; it is only in the beginning that they are placed in an institution for observation; later they are given shelter in the homes of the inhabitants, take part in their agricultural labours, and are treated very kindly”
"The insane are treated in a peculiar manner; it is only in the beginning that they are placed in an institution for observation; later they are given shelter in the homes of the inhabitants, take part in their agricultural labours, and are treated very kindly" — Pierre of Cambrai; Geel tradition, St. Dymphna and the Geel Colony, Catholic Encyclopedia, St. Dymphna, trans. Public-domain English article (1909).
“Ego Patricius peccator, rusticissimus et minimus omnium fidelium, et contemptibilissimus apud plurimos”
"Ego Patricius peccator, rusticissimus et minimus omnium fidelium, et contemptibilissimus apud plurimos" — Patrick of Ireland; Muirchu; Tirechan, St. Patrick's Writings, Confessio I, trans. I, Patrick, a sinner, most rustic and least of all the faithful, and most contemptible to many..
“Annorum eram tunc fere sedecim”
"Annorum eram tunc fere sedecim" — Patrick of Ireland; Muirchu; Tirechan, St. Patrick's Writings, Confessio I, trans. I was then about sixteen years old..
“Rogamus te, sancte puer, ut venias et adhuc ambules inter nos”
"Rogamus te, sancte puer, ut venias et adhuc ambules inter nos" — Patrick of Ireland; Muirchu; Tirechan, St. Patrick's Writings, Confessio X, trans. We ask you, holy boy, to come and walk still among us..
“Ego Patricius peccator indoctus scilicet Hiberione constitutus episcopum me esse fateor”
"Ego Patricius peccator indoctus scilicet Hiberione constitutus episcopum me esse fateor" — Patrick of Ireland; Muirchu; Tirechan, St. Patrick's Writings, Epistola ad Coroticum, trans. I, Patrick, a sinner and indeed unlearned, established in Ireland, confess that I am a bishop..
“And anon the knights smote him, and one of them smote off the crown of his head, and another brake the point of his sword upon the pavement”
"And anon the knights smote him, and one of them smote off the crown of his head, and another brake the point of his sword upon the pavement" — Edward Grim; Benedict of Peterborough; William of Canterbury tradition, St. Thomas Becket and the Canterbury Miracles, Golden Legend, Saint Thomas of Canterbury, trans. William Caxton/F. S. Ellis tradition.
“St. Vitus is appealed to, above all, against epilepsy, which is called St. Vitus's Dance, and he is one of the Fourteen Martyrs who give aid in times of trouble”
"St. Vitus is appealed to, above all, against epilepsy, which is called St. Vitus's Dance, and he is one of the Fourteen Martyrs who give aid in times of trouble" — Vitus tradition; J. F. C. Hecker; Benjamin Guy Babington, St. Vitus and the Dancing Mania, Catholic Encyclopedia, Vitus, Modestus, and Crescentia, trans. Public-domain English article (1912).
“Strasburg was visited by the "Dancing Plague" in the year 1418, and the same infatuation existed among the people there, as in the towns of Belgium and the Lower Rhine”
"Strasburg was visited by the "Dancing Plague" in the year 1418, and the same infatuation existed among the people there, as in the towns of Belgium and the Lower Rhine" — Vitus tradition; J. F. C. Hecker; Benjamin Guy Babington, St. Vitus and the Dancing Mania, The Dancing Mania, Ch. I, Sect. 2, trans. Benjamin Guy Babington (1833/1888).
“Paracelsus divides the St. Vitus's dance into three kinds. First, that which arises from imagination (Vitista, Chorea imaginativa, aestimativa), by which the original Dancing Plague was to be understood”
"Paracelsus divides the St. Vitus's dance into three kinds. First, that which arises from imagination (Vitista, Chorea imaginativa, aestimativa), by which the original Dancing Plague was to be understood" — Vitus tradition; J. F. C. Hecker; Benjamin Guy Babington, St. Vitus and the Dancing Mania, The Dancing Mania, Ch. I, Sect. 5, trans. Benjamin Guy Babington (1833/1888).
“Our business here is only with that morbid sympathy by the aid of which the dancing mania of the Middle Ages grew into a real epidemic”
"Our business here is only with that morbid sympathy by the aid of which the dancing mania of the Middle Ages grew into a real epidemic" — Vitus tradition; J. F. C. Hecker; Benjamin Guy Babington, St. Vitus and the Dancing Mania, The Dancing Mania, Ch. IV, trans. Benjamin Guy Babington (1833/1888).
“Cosmas and Damian are regarded as the patrons of physicians and surgeons and are sometimes represented with medical emblems”
"Cosmas and Damian are regarded as the patrons of physicians and surgeons and are sometimes represented with medical emblems" — Jacobus de Voragine; Byzantine miracle tradition, Sts. Cosmas and Damian: Physician Saints, Catholic Encyclopedia, Sts. Cosmas and Damian, trans. Public-domain English article (1908).
“Having been cured of a dangerous illness by the intercession of Cosmas and Damian, Justinian, in gratitude for their aid, rebuilt and adorned their church at Constantinople, and it became a celebrated place of pilgrimage”
"Having been cured of a dangerous illness by the intercession of Cosmas and Damian, Justinian, in gratitude for their aid, rebuilt and adorned their church at Constantinople, and it became a celebrated place of pilgrimage" — Jacobus de Voragine; Byzantine miracle tradition, Sts. Cosmas and Damian: Physician Saints, Catholic Encyclopedia, Sts. Cosmas and Damian, trans. Public-domain English article (1908).
“The physician saints were called anargyroi, unmercenaries, because their legends remember them as healers who did not take payment for medicine”
"The physician saints were called anargyroi, unmercenaries, because their legends remember them as healers who did not take payment for medicine" — Jacobus de Voragine; Byzantine miracle tradition, Sts. Cosmas and Damian: Physician Saints, Source packet, Sts. Cosmas and Damian, trans. Public-domain source-packet summary.
“At Piacenza, he himself was stricken with the plague”
"At Piacenza, he himself was stricken with the plague" — Jacobus de Voragine; Francesco Diedo tradition; later plague devotion, Sts. Roch and Sebastian: Plague Saints, Catholic Encyclopedia, St. Roch, trans. Public-domain English article (1912).
“Everywhere the terrible scourge disappeared before his miraculous power”
"Everywhere the terrible scourge disappeared before his miraculous power" — Jacobus de Voragine; Francesco Diedo tradition; later plague devotion, Sts. Roch and Sebastian: Plague Saints, Catholic Encyclopedia, St. Roch, trans. Public-domain English article (1912).
“Diocletian, cruel emperor of Rome, commanded that Sebastian should be led into the middle of a field and there bound to a stake, and that his archers should shoot at him till he was as full of arrows as an urchin is full of pricks”
"Diocletian, cruel emperor of Rome, commanded that Sebastian should be led into the middle of a field and there bound to a stake, and that his archers should shoot at him till he was as full of arrows as an urchin is full of pricks" — Jacobus de Voragine; Francesco Diedo tradition; later plague devotion, Sts. Roch and Sebastian: Plague Saints, Golden Legend, Life of St. Sebastian, trans. William Caxton/F. S. Ellis tradition.
Frequently cited
“Since therefore grace does not destroy nature but perfects it, natural reason should minister to faith as the natural bent of the will ministers to charity”
"Since therefore grace does not destroy nature but perfects it, natural reason should minister to faith as the natural bent of the will ministers to charity" — Thomas Aquinas, Summa Theologica, I, Q. 1, Art. 8, Reply Obj. 2, trans. Fathers of the English Dominican Province (1911-1920).
“If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist”
"If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist" — Thomas Aquinas, Summa Theologica, I, Q. 2, Art. 3, Obj. 1, trans. Fathers of the English Dominican Province (1911-1920).
Frequently cited
“I answer that,_ The existence of God can be proved in five ways”
"I answer that,_ The existence of God can be proved in five ways" — Thomas Aquinas, Summa Theologica, I, Q. 2, Art. 3, trans. Fathers of the English Dominican Province (1911-1920).
“Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God”
"Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God" — Thomas Aquinas, Summa Theologica, I, Q. 2, Art. 3 (fifth way), trans. Fathers of the English Dominican Province (1911-1920).
Frequently cited
“Since God is the highest good, He would not allow any evil to exist in His works, unless His omnipotence and goodness were such as to bring good even out of evil”
"Since God is the highest good, He would not allow any evil to exist in His works, unless His omnipotence and goodness were such as to bring good even out of evil" — Thomas Aquinas, Summa Theologica, I, Q. 2, Art. 3, Reply Obj. 1, trans. Fathers of the English Dominican Province (1911-1920).
“For the soul is the primary principle of our nourishment, sensation, and local movement; and likewise of our understanding”
"For the soul is the primary principle of our nourishment, sensation, and local movement; and likewise of our understanding" — Thomas Aquinas, Summa Theologica, I, Q. 76, Art. 1, trans. Fathers of the English Dominican Province (1911-1920).
“For when the act of the imagination is hindered by a lesion of the corporeal organ, for instance in a case of frenzy; or when the act of the memory is hindered, as in the case of lethargy, we see that a man is hindered from actually understanding things of which he had a previous knowledge”
"For when the act of the imagination is hindered by a lesion of the corporeal organ, for instance in a case of frenzy; or when the act of the memory is hindered, as in the case of lethargy, we see that a man is hindered from actually understanding things of which he had a previous knowledge" — Thomas Aquinas, Summa Theologica, I, Q. 84, Art. 7, trans. Fathers of the English Dominican Province (1911-1920).
“If, however, the evaporation be somewhat less, phantasms appear, but distorted and without sequence; thus it happens in a case of fever”
"If, however, the evaporation be somewhat less, phantasms appear, but distorted and without sequence; thus it happens in a case of fever" — Thomas Aquinas, Summa Theologica, I, Q. 84, Art. 8, Reply Obj. 2, trans. Fathers of the English Dominican Province (1911-1920).
“so that sometimes while asleep a man may judge that what he sees is a dream, discerning, as it were, between things, and their images”
"so that sometimes while asleep a man may judge that what he sees is a dream, discerning, as it were, between things, and their images" — Thomas Aquinas, Summa Theologica, I, Q. 84, Art. 8, Reply Obj. 2, trans. Fathers of the English Dominican Province (1911-1920).
“thus of all animals he has the least sense of smell. For man needs the largest brain as compared to the body”
"thus of all animals he has the least sense of smell. For man needs the largest brain as compared to the body" — Thomas Aquinas, Summa Theologica, I, Q. 91, Art. 3, Reply Obj. 1, trans. Fathers of the English Dominican Province (1911-1920).
“Indeed, the commotion of the spirits and humors may be so great that such appearances may even occur to those who are awake, as is seen in mad people, and the like”
"Indeed, the commotion of the spirits and humors may be so great that such appearances may even occur to those who are awake, as is seen in mad people, and the like" — Thomas Aquinas, Summa Theologica, I, Q. 111, Art. 3, trans. Fathers of the English Dominican Province (1911-1920).
“The majority of men follow their passions, which are movements of the sensitive appetite, in which movements of the heavenly bodies can cooperate: but few are wise enough to resist these passions”
"The majority of men follow their passions, which are movements of the sensitive appetite, in which movements of the heavenly bodies can cooperate: but few are wise enough to resist these passions" — Thomas Aquinas, Summa Theologica, I, Q. 115, Art. 4, Reply Obj. 3, trans. Fathers of the English Dominican Province (1911-1920).
“Most of the adventures recorded in this book really occurred; one or two were experiences of my own, the rest those of boys who were schoolmates of mine”
"Most of the adventures recorded in this book really occurred; one or two were experiences of my own, the rest those of boys who were schoolmates of mine" — Mark Twain, The Adventures of Tom Sawyer, Preface (1876 text).
Frequently cited
“He had discovered a great law of human action, without knowing it—namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain”
"He had discovered a great law of human action, without knowing it—namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain" — Mark Twain, The Adventures of Tom Sawyer, Ch. 2 (1876 text).
Frequently cited
“Work consists of whatever a body is _obliged_ to do, and that Play consists of whatever a body is not obliged to do”
"Work consists of whatever a body is _obliged_ to do, and that Play consists of whatever a body is not obliged to do" — Mark Twain, The Adventures of Tom Sawyer, Ch. 2 (1876 text).
“So endeth this chronicle. It being strictly a history of a _boy_, it must stop here; the story could not go much further without becoming the history of a _man”
"So endeth this chronicle. It being strictly a history of a _boy_, it must stop here; the story could not go much further without becoming the history of a _man" — Mark Twain, The Adventures of Tom Sawyer, Conclusion (1876 text).
Frequently cited
“Arms, and the man I sing, who, forc’d by fate, And haughty Juno’s unrelenting hate, Expell’d and exil’d, left the Trojan shore”
"Arms, and the man I sing, who, forc’d by fate, And haughty Juno’s unrelenting hate, Expell’d and exil’d, left the Trojan shore" — Virgil, The Aeneid, Book I, trans. John Dryden (1697).
“For it is not Histories that I am writing, but Lives; and in the most illustrious deeds there is not always a manifestation of virtue or vice”
"For it is not Histories that I am writing, but Lives; and in the most illustrious deeds there is not always a manifestation of virtue or vice" — Plutarch, The Age of Alexander: Nine Greek Lives, Life of Alexander 1.2, trans. Bernadotte Perrin (Loeb, 1919).
“To robbery, slaughter, plunder, they give the lying name of empire; they make a solitude and call it peace.”
"To robbery, slaughter, plunder, they give the lying name of empire; they make a solitude and call it peace." — Tacitus, The Agricola and the Germania, Agricola 30, trans. Church and Brodribb (1877).
“All my joys to this are folly, Naught so sweet as melancholy”
"All my joys to this are folly, Naught so sweet as melancholy" — Robert Burton, The Anatomy of Melancholy, The Author's Abstract of Melancholy (prefatory poem) (Project Gutenberg #10800 (modernized text checked against 1638)).
“I am not poor, I am not rich; nihil est, nihil deest, I have little, I want nothing: all my treasure is in Minerva's tower”
"I am not poor, I am not rich; nihil est, nihil deest, I have little, I want nothing: all my treasure is in Minerva's tower" — Robert Burton, The Anatomy of Melancholy, Democritus Junior to the Reader (Project Gutenberg #10800 (modernized text checked against 1638)).
“I write of melancholy, by being busy to avoid melancholy. There is no greater cause of melancholy than idleness, no better cure than business”
"I write of melancholy, by being busy to avoid melancholy. There is no greater cause of melancholy than idleness, no better cure than business" — Robert Burton, The Anatomy of Melancholy, Democritus Junior to the Reader (Project Gutenberg #10800 (modernized text checked against 1638)).
“A dwarf standing on the shoulders of a giant may see farther than a giant himself”
"A dwarf standing on the shoulders of a giant may see farther than a giant himself" — Robert Burton, The Anatomy of Melancholy, Democritus Junior to the Reader (Project Gutenberg #10800 (modernized text checked against 1638)).
“I had not time to lick it into form, as she doth her young ones”
"I had not time to lick it into form, as she doth her young ones" — Robert Burton, The Anatomy of Melancholy, Democritus Junior to the Reader (Project Gutenberg #10800 (modernized text checked against 1638)).
“Melancholy in this sense is the character of mortality”
"Melancholy in this sense is the character of mortality" — Robert Burton, The Anatomy of Melancholy, Part. 1, Sect. 1, Memb. 1, Subs. 5 (Melancholy in Disposition, improperly so called) (Project Gutenberg #10800 (modernized text checked against 1638)).
“The common sort define it to be a kind of dotage without a fever, having for his ordinary companions, fear and sadness, without any apparent occasion”
"The common sort define it to be a kind of dotage without a fever, having for his ordinary companions, fear and sadness, without any apparent occasion" — Robert Burton, The Anatomy of Melancholy, Part. 1, Sect. 1, Memb. 3, Subs. 1 (Definition of Melancholy) (Project Gutenberg #10800 (modernized text checked against 1638)).
“puts study, contemplation, and continual meditation, as an especial cause of madness”
"puts study, contemplation, and continual meditation, as an especial cause of madness" — Robert Burton, The Anatomy of Melancholy, Part. 1, Sect. 2, Memb. 3, Subs. 15 (Love of Learning, or overmuch study) (Project Gutenberg #10800 (modernized text checked against 1638)).
“one supposeth himself to be a dog, cock, bear, horse, glass, butter, &c”
"one supposeth himself to be a dog, cock, bear, horse, glass, butter, &c" — Robert Burton, The Anatomy of Melancholy, Part. 1, Sect. 3, Memb. 1, Subs. 2 (Symptoms or Signs in the Mind) (Project Gutenberg #10800 (modernized text checked against 1638)).
“Musica est mentis medicina moestae, a roaring-meg against melancholy, to rear and revive the languishing soul”
"Musica est mentis medicina moestae, a roaring-meg against melancholy, to rear and revive the languishing soul" — Robert Burton, The Anatomy of Melancholy, Part. 2, Sect. 2, Memb. 6, Subs. 3 (Music a remedy) (Project Gutenberg #10800 (modernized text checked against 1638)).
“Tobacco, divine, rare, superexcellent tobacco, which goes far beyond all the panaceas, potable gold, and philosopher's stones, a sovereign remedy to all diseases”
"Tobacco, divine, rare, superexcellent tobacco, which goes far beyond all the panaceas, potable gold, and philosopher's stones, a sovereign remedy to all diseases" — Robert Burton, The Anatomy of Melancholy, Part. 2, Sect. 4, Memb. 2, Subs. 1 (Purging Simples upward) (Project Gutenberg #10800 (modernized text checked against 1638)).
“but as it is commonly abused by most men, which take it as tinkers do ale, 'tis a plague, a mischief, a violent purger of goods, lands, health, hellish, devilish and damned tobacco, the ruin and overthrow of body and soul”
"but as it is commonly abused by most men, which take it as tinkers do ale, 'tis a plague, a mischief, a violent purger of goods, lands, health, hellish, devilish and damned tobacco, the ruin and overthrow of body and soul" — Robert Burton, The Anatomy of Melancholy, Part. 2, Sect. 4, Memb. 2, Subs. 1 (Purging Simples upward) (Project Gutenberg #10800 (modernized text checked against 1638)).
“Waking, by reason of their continual cares, fears, sorrows, dry brains, is a symptom that much crucifies melancholy men, and must therefore be speedily helped, and sleep by all means procured”
"Waking, by reason of their continual cares, fears, sorrows, dry brains, is a symptom that much crucifies melancholy men, and must therefore be speedily helped, and sleep by all means procured" — Robert Burton, The Anatomy of Melancholy, Part. 2, Sect. 5, Memb. 1, Subs. 6 (Correctors of Accidents to procure Sleep) (Project Gutenberg #10800 (modernized text checked against 1638)).
“observe this short precept, give not way to solitariness and idleness. Be not solitary, be not idle”
"observe this short precept, give not way to solitariness and idleness. Be not solitary, be not idle" — Robert Burton, The Anatomy of Melancholy, Part. 3, Sect. 4, Memb. 2, Subs. 6 (Cure of Despair), closing words (Project Gutenberg #10800 (modernized text checked against 1638)).
Frequently cited
“What is good?--Whatever augments the feeling of power, the will to power, power itself, in man”
"What is good?--Whatever augments the feeling of power, the will to power, power itself, in man" — Friedrich Nietzsche, The Antichrist, §2, trans. H. L. Mencken (1920).
“There have Laurence, many helde, and do holde this opinion, that there is no maner of thing, whiche lesse agreeth the one with the other, nor that is so much unlike, as the civil life to the Souldiours”
"There have Laurence, many helde, and do holde this opinion, that there is no maner of thing, whiche lesse agreeth the one with the other, nor that is so much unlike, as the civil life to the Souldiours" — Niccolo Machiavelli, The Art of War, Proheme (dedication to Lorenzo Strozzi), trans. Peter Whitehorne (1560).
“for as muche as the errours that I maie happen to make by writing, may be without harme to any man corrected: but those the whiche of them be made in doyng cannot be knowen without the ruine of Empires”
"for as muche as the errours that I maie happen to make by writing, may be without harme to any man corrected: but those the whiche of them be made in doyng cannot be knowen without the ruine of Empires" — Niccolo Machiavelli, The Art of War, Proheme (dedication to Lorenzo Strozzi), trans. Peter Whitehorne (1560).
“How much better thei should have doen (be it spoken without displeasure to any man) to have sought to been like the antiquitie in thinges strong, and sharpe, not in the delicate and softe: and in those that thei did in the Sunne, not in the shadowe”
"How much better thei should have doen (be it spoken without displeasure to any man) to have sought to been like the antiquitie in thinges strong, and sharpe, not in the delicate and softe: and in those that thei did in the Sunne, not in the shadowe" — Niccolo Machiavelli, The Art of War, Book I, trans. Peter Whitehorne (1560).
“good he shall never bee judged, whom maketh an excersise thereof, where purposing alwaies to gaine thereby, it is requisite for hym to be ravenyng, deceiptfull, violente, and to have many qualities, the whiche of necessitie maketh hym not good”
"good he shall never bee judged, whom maketh an excersise thereof, where purposing alwaies to gaine thereby, it is requisite for hym to be ravenyng, deceiptfull, violente, and to have many qualities, the whiche of necessitie maketh hym not good" — Niccolo Machiavelli, The Art of War, Book I, trans. Peter Whitehorne (1560).
“the whiche thinges thei overcame, with accustomyng the body to diseases, and with hardenyng it, to bee able to indure labour. And you knowe, how that in thinges accustomed, men suffer no grief”
"the whiche thinges thei overcame, with accustomyng the body to diseases, and with hardenyng it, to bee able to indure labour. And you knowe, how that in thinges accustomed, men suffer no grief" — Niccolo Machiavelli, The Art of War, Book II, trans. Peter Whitehorne (1560).
“Then for to avoide infirmitie, thei did flie from places Fennie, or subjecte to hurtfull windes: whiche thei knewe not so well, by the qualitie of the situacion, as by the face of the inhabitours: for when thei sawe theim evill coloured, or swollen, or full of other infeccion, thei would not lodge there”
"Then for to avoide infirmitie, thei did flie from places Fennie, or subjecte to hurtfull windes: whiche thei knewe not so well, by the qualitie of the situacion, as by the face of the inhabitours: for when thei sawe theim evill coloured, or swollen, or full of other infeccion, thei would not lodge there" — Niccolo Machiavelli, The Art of War, Book VI, trans. Peter Whitehorne (1560).
“those that fall sicke by chaunce, make them to bee cured of Phisicions: bicause a capitain hath no reamedie, when he hath to faight with sicknesse, and with an enemie: but nothing is so profitable, to maintaine the armie in health, as is the exercise”
"those that fall sicke by chaunce, make them to bee cured of Phisicions: bicause a capitain hath no reamedie, when he hath to faight with sicknesse, and with an enemie: but nothing is so profitable, to maintaine the armie in health, as is the exercise" — Niccolo Machiavelli, The Art of War, Book VI, trans. Peter Whitehorne (1560).
“It is better to conquere the enemie with faminne, then with yron: in the victorie of which, fortune maie doe much more then valiantnesse”
"It is better to conquere the enemie with faminne, then with yron: in the victorie of which, fortune maie doe much more then valiantnesse" — Niccolo Machiavelli, The Art of War, Book VII (General rules of war), trans. Peter Whitehorne (1560).
“Nature breedeth few stronge menne, the industrie and the exercise maketh manie”
"Nature breedeth few stronge menne, the industrie and the exercise maketh manie" — Niccolo Machiavelli, The Art of War, Book VII (General rules of war), trans. Peter Whitehorne (1560).
“Discipline maie doe more in warre, then furie”
"Discipline maie doe more in warre, then furie" — Niccolo Machiavelli, The Art of War, Book VII (General rules of war), trans. Peter Whitehorne (1560).
“their studies wer, to prepare the body to diseases, and the minde not to feare perilles”
"their studies wer, to prepare the body to diseases, and the minde not to feare perilles" — Niccolo Machiavelli, The Art of War, Book VII (closing speech), trans. Peter Whitehorne (1560).
“bicause this Province seemes to bee altogether given, to raise up againe the thynges dedde, as is seen by the perfeccion that poesie, paintyng, and writing, is now brought unto”
"bicause this Province seemes to bee altogether given, to raise up againe the thynges dedde, as is seen by the perfeccion that poesie, paintyng, and writing, is now brought unto" — Niccolo Machiavelli, The Art of War, Book VII (closing speech), trans. Peter Whitehorne (1560).
“Sun Tzŭ said: The art of war is of vital importance to the State”
"Sun Tzŭ said: The art of war is of vital importance to the State" — Sun Tzu, The Art of War, Ch. I.1 (Laying Plans), trans. Lionel Giles (1910).
Frequently cited
“All warfare is based on deception”
"All warfare is based on deception" — Sun Tzu, The Art of War, Ch. I.18 (Laying Plans), trans. Lionel Giles (1910).
“There is no instance of a country having benefited from prolonged warfare”
"There is no instance of a country having benefited from prolonged warfare" — Sun Tzu, The Art of War, Ch. II.6 (Waging War), trans. Lionel Giles (1910).
Frequently cited
“Hence to fight and conquer in all your battles is not supreme excellence; supreme excellence consists in breaking the enemy’s resistance without fighting”
"Hence to fight and conquer in all your battles is not supreme excellence; supreme excellence consists in breaking the enemy’s resistance without fighting" — Sun Tzu, The Art of War, Ch. III.2 (Attack by Stratagem), trans. Lionel Giles (1910).
Frequently cited
“If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat”
"If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat" — Sun Tzu, The Art of War, Ch. III.18 (Attack by Stratagem), trans. Lionel Giles (1910).
“To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself”
"To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself" — Sun Tzu, The Art of War, Ch. IV.2 (Tactical Dispositions), trans. Lionel Giles (1910).
“Therefore, just as water retains no constant shape, so in warfare there are no constant conditions”
"Therefore, just as water retains no constant shape, so in warfare there are no constant conditions" — Sun Tzu, The Art of War, Ch. VI.32 (Weak Points and Strong), trans. Lionel Giles (1910).
“5) over-solicitude for his men, which exposes him to worry and trouble”
"5) over-solicitude for his men, which exposes him to worry and trouble" — Sun Tzu, The Art of War, Ch. VIII.12 (Variation of Tactics), trans. Lionel Giles (1910).
“and camp on hard ground, the army will be free from disease of every kind”
"and camp on hard ground, the army will be free from disease of every kind" — Sun Tzu, The Art of War, Ch. IX.12 (The Army on the March), trans. Lionel Giles (1910).
“Regard your soldiers as your children, and they will follow you into the deepest valleys; look on them as your own beloved sons, and they will stand by you even unto death”
"Regard your soldiers as your children, and they will follow you into the deepest valleys; look on them as your own beloved sons, and they will stand by you even unto death" — Sun Tzu, The Art of War, Ch. X.25 (Terrain), trans. Lionel Giles (1910).
“Soldiers when in desperate straits lose the sense of fear. If there is no place of refuge, they will stand firm”
"Soldiers when in desperate straits lose the sense of fear. If there is no place of refuge, they will stand firm" — Sun Tzu, The Art of War, Ch. XI.24 (The Nine Situations), trans. Lionel Giles (1910).
“Anger may in time change to gladness; vexation may be succeeded by content”
"Anger may in time change to gladness; vexation may be succeeded by content" — Sun Tzu, The Art of War, Ch. XII.20 (The Attack by Fire), trans. Lionel Giles (1910).
“Knowledge of the enemy’s dispositions can only be obtained from other men”
"Knowledge of the enemy’s dispositions can only be obtained from other men" — Sun Tzu, The Art of War, Ch. XIII.6 (The Use of Spies), trans. Lionel Giles (1910).
Frequently cited
“But the world's Wise are not wise, Claiming more than mortal may”
"But the world's Wise are not wise, Claiming more than mortal may" — Euripides, The Bacchae and Other Plays, The Bacchae, trans. Gilbert Murray (1902).
Frequently cited
“There may be many shapes of mystery, And many things God makes to be, Past hope or fear”
"There may be many shapes of mystery, And many things God makes to be, Past hope or fear" — Euripides, The Bacchae and Other Plays, The Bacchae, closing chorus, trans. Gilbert Murray (1902).
“Never the spirit was born; the spirit shall cease to be never; Never was time it was not; End and Beginning are dreams”
"Never the spirit was born; the spirit shall cease to be never; Never was time it was not; End and Beginning are dreams" — Anonymous (attributed to Vyasa), The Bhagavad Gita, Ch. 2.20, trans. Edwin Arnold (1885).
“In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return”
"In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" — Anonymous, The Bible, Genesis 3:19 (KJV).
“And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him”
"And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him" — Anonymous, The Bible, 1 Samuel 16:23 (KJV).
“Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived”
"Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived" — Anonymous, The Bible, Job 3:3 (KJV).
Frequently cited
“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me”
"Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me" — Anonymous, The Bible, Psalm 23:4 (KJV).
“A merry heart doeth good like a medicine: but a broken spirit drieth the bones”
"A merry heart doeth good like a medicine: but a broken spirit drieth the bones" — Anonymous, The Bible, Proverbs 17:22 (KJV).
“Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts”
"Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts" — Anonymous, The Bible, Proverbs 31:6 (KJV).
Frequently cited
“Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity”
"Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity" — Anonymous, The Bible, Ecclesiastes 1:2 (KJV).
“They that be whole need not a physician, but they that are sick”
"They that be whole need not a physician, but they that are sick" — Anonymous, The Bible, Matthew 9:12 (KJV).
“My name is Legion: for we are many”
"My name is Legion: for we are many" — Anonymous, The Bible, Mark 5:9 (KJV).
“Physician, heal thyself”
"Physician, heal thyself" — Anonymous, The Bible, Luke 4:23 (KJV).
Frequently cited
“Jesus wept”
"Jesus wept" — Anonymous, The Bible, John 11:35 (KJV).
“Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities”
"Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities" — Anonymous, The Bible, 1 Timothy 5:23 (KJV).
“slowly recovering from a disease brought home from the field, made up his mind definitely regarding the "Birth of Tragedy from the Spirit of _Music”
"slowly recovering from a disease brought home from the field, made up his mind definitely regarding the "Birth of Tragedy from the Spirit of _Music" — Friedrich Nietzsche, The Birth of Tragedy, Attempt at Self-Criticism, §1, trans. William A. Haussmann (1909).
“might not this very Socratism be a sign of decline, of weariness, of disease, of anarchically disintegrating instincts”
"might not this very Socratism be a sign of decline, of weariness, of disease, of anarchically disintegrating instincts" — Friedrich Nietzsche, The Birth of Tragedy, Attempt at Self-Criticism, §1, trans. William A. Haussmann (1909).
“to view science through the optics of the artist, and art moreover through the optics of life”
"to view science through the optics of the artist, and art moreover through the optics of life" — Friedrich Nietzsche, The Birth of Tragedy, Attempt at Self-Criticism, §2, trans. William A. Haussmann (1909).
“We take delight in the immediate apprehension of form; all forms speak to us; there is nothing indifferent, nothing superfluous”
"We take delight in the immediate apprehension of form; all forms speak to us; there is nothing indifferent, nothing superfluous" — Friedrich Nietzsche, The Birth of Tragedy, §1, trans. William A. Haussmann (1909).
“It is either under the influence of the narcotic draught, of which the hymns of all primitive men and peoples tell us, or by the powerful approach of spring penetrating all nature with joy, that those Dionysian emotions awake, in the augmentation of which the subjective vanishes to complete self-forgetfulness”
"It is either under the influence of the narcotic draught, of which the hymns of all primitive men and peoples tell us, or by the powerful approach of spring penetrating all nature with joy, that those Dionysian emotions awake, in the augmentation of which the subjective vanishes to complete self-forgetfulness" — Friedrich Nietzsche, The Birth of Tragedy, §1, trans. William A. Haussmann (1909).
“There are some, who, from lack of experience or obtuseness, will turn away from such phenomena as "folk-diseases" with a smile of contempt or pity prompted by the consciousness of their own health”
"There are some, who, from lack of experience or obtuseness, will turn away from such phenomena as "folk-diseases" with a smile of contempt or pity prompted by the consciousness of their own health" — Friedrich Nietzsche, The Birth of Tragedy, §1, trans. William A. Haussmann (1909).
Frequently cited
“What is best of all is for ever beyond your reach: not to be born, not to _be_, to be _nothing._ The second best for you, however, is soon to die”
"What is best of all is for ever beyond your reach: not to be born, not to _be_, to be _nothing._ The second best for you, however, is soon to die" — Friedrich Nietzsche, The Birth of Tragedy, §3, trans. William A. Haussmann (1909).
Frequently cited
“for only as an _æsthetic phenomenon_ is existence and the world eternally _justified”
"for only as an _æsthetic phenomenon_ is existence and the world eternally _justified" — Friedrich Nietzsche, The Birth of Tragedy, §5, trans. William A. Haussmann (1909).
“Knowledge kills action, action requires the veil of illusion--it is this lesson which Hamlet teaches”
"Knowledge kills action, action requires the veil of illusion--it is this lesson which Hamlet teaches" — Friedrich Nietzsche, The Birth of Tragedy, §7, trans. William A. Haussmann (1909).
“Here, in this extremest danger of the will, _art_ approaches, as a saving and healing enchantress”
"Here, in this extremest danger of the will, _art_ approaches, as a saving and healing enchantress" — Friedrich Nietzsche, The Birth of Tragedy, §7, trans. William A. Haussmann (1909).
“Greek tragedy had a fate different from that of all her older sister arts: she died by suicide, in consequence of an irreconcilable conflict”
"Greek tragedy had a fate different from that of all her older sister arts: she died by suicide, in consequence of an irreconcilable conflict" — Friedrich Nietzsche, The Birth of Tragedy, §11, trans. William A. Haussmann (1909).
“The dying Socrates_ became the new ideal of the noble Greek youths,--an ideal they had never yet beheld”
"The dying Socrates_ became the new ideal of the noble Greek youths,--an ideal they had never yet beheld" — Friedrich Nietzsche, The Birth of Tragedy, §13, trans. William A. Haussmann (1909).
“the belief which first came to light in the person of Socrates,--the belief in the fathomableness of nature and in knowledge as a panacea”
"the belief which first came to light in the person of Socrates,--the belief in the fathomableness of nature and in knowledge as a panacea" — Friedrich Nietzsche, The Birth of Tragedy, §17, trans. William A. Haussmann (1909).
“Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him”
"Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him" — Fyodor Dostoevsky, The Brothers Karamazov, Book II, Chapter 2, trans. Constance Garnett (1912).
Frequently cited
“What is hell?” I maintain that it is the suffering of being unable to love”
"What is hell?” I maintain that it is the suffering of being unable to love" — Fyodor Dostoevsky, The Brothers Karamazov, Book VI, Chapter 3, Of Hell and Hell Fire, trans. Constance Garnett (1912).
Frequently cited
“The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents”
"The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents" — H. P. Lovecraft, The Call of Cthulhu and Other Weird Stories, 'The Call of Cthulhu', Section I (Weird Tales, February 1928).
Frequently cited
“That is not dead which can eternal lie, / And with strange aeons even death may die.”
"That is not dead which can eternal lie, / And with strange aeons even death may die." — H. P. Lovecraft, The Call of Cthulhu and Other Weird Stories, 'The Call of Cthulhu', Section II (Weird Tales, February 1928).
"Ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn" — H. P. Lovecraft, The Call of Cthulhu and Other Weird Stories, 'The Call of Cthulhu', Section II (Weird Tales, February 1928).
“I am writing this under an appreciable mental strain, since by tonight I shall be no more.”
"I am writing this under an appreciable mental strain, since by tonight I shall be no more." — H. P. Lovecraft, The Call of Cthulhu and Other Weird Stories, 'Dagon', opening (1919 text).
“When Caesar's letter was delivered to the consuls, they were with great difficulty, and a hard struggle of the tribunes, prevailed on to suffer it to be read in the senate”
"When Caesar's letter was delivered to the consuls, they were with great difficulty, and a hard struggle of the tribunes, prevailed on to suffer it to be read in the senate" — Julius Caesar, The Civil War, Book I.1, trans. W. A. McDevitte and W. S. Bohn (1869).
“When they were brought before him he protected them from the insolence and taunts of the soldiers; told them in few words that they had not made him a grateful return, on their part, for his very extraordinary kindness to them, and dismissed them all in safety”
"When they were brought before him he protected them from the insolence and taunts of the soldiers; told them in few words that they had not made him a grateful return, on their part, for his very extraordinary kindness to them, and dismissed them all in safety" — Julius Caesar, The Civil War, Book I.23, trans. W. A. McDevitte and W. S. Bohn (1869).
“Why should he hazard the loss of any of his men, even in a successful battle? Why should he expose soldiers to be wounded; who had deserved so well of him? Why, in short, should he tempt fortune? especially when it was as much a general's duty to conquer by tactics, as by the sword”
"Why should he hazard the loss of any of his men, even in a successful battle? Why should he expose soldiers to be wounded; who had deserved so well of him? Why, in short, should he tempt fortune? especially when it was as much a general's duty to conquer by tactics, as by the sword" — Julius Caesar, The Civil War, Book I.72, trans. W. A. McDevitte and W. S. Bohn (1869).
“struggling moreover with a fatal pestilence, from their long confinement and change of victuals (for they all subsisted on old millet and damaged barley, which they had formerly provided and laid up in the public stores against an emergency of this kind”
"struggling moreover with a fatal pestilence, from their long confinement and change of victuals (for they all subsisted on old millet and damaged barley, which they had formerly provided and laid up in the public stores against an emergency of this kind" — Julius Caesar, The Civil War, Book II.22, trans. W. A. McDevitte and W. S. Bohn (1869).
“But Curio declared that he would never more appear in Caesar's sight, after losing the army which had been committed by Caesar to his charge, and accordingly fought till he was killed”
"But Curio declared that he would never more appear in Caesar's sight, after losing the army which had been committed by Caesar to his charge, and accordingly fought till he was killed" — Julius Caesar, The Civil War, Book II.42, trans. W. A. McDevitte and W. S. Bohn (1869).
“There was a sort of root, called chara, discovered by the troops which served under Valerius. This they mixed up with milk, and it greatly contributed to relieve their want”
"There was a sort of root, called chara, discovered by the troops which served under Valerius. This they mixed up with milk, and it greatly contributed to relieve their want" — Julius Caesar, The Civil War, Book III.48, trans. W. A. McDevitte and W. S. Bohn (1869).
“that they themselves were not in good health from their confinement within so narrow a compass, from the noisome smell, the number of carcasses, and the constant fatigue to them, being men unaccustomed to work, and labouring under a great want of water”
"that they themselves were not in good health from their confinement within so narrow a compass, from the noisome smell, the number of carcasses, and the constant fatigue to them, being men unaccustomed to work, and labouring under a great want of water" — Julius Caesar, The Civil War, Book III.49, trans. W. A. McDevitte and W. S. Bohn (1869).
“many fell victims to the autumnal pestilence in Italy, many returned home, and many were left behind on the continent. Have you not heard that the cohorts at Brundisium are composed of invalids”
"many fell victims to the autumnal pestilence in Italy, many returned home, and many were left behind on the continent. Have you not heard that the cohorts at Brundisium are composed of invalids" — Julius Caesar, The Civil War, Book III.87, trans. W. A. McDevitte and W. S. Bohn (1869).
“General, I will act in such a manner to-day, that you will feel grateful to me living or dead”
"General, I will act in such a manner to-day, that you will feel grateful to me living or dead" — Julius Caesar, The Civil War, Book III.91, trans. W. A. McDevitte and W. S. Bohn (1869).
“for there is a certain impetuosity of spirit and an alacrity implanted by nature in the hearts of all men, which is inflamed by a desire to meet the foe. This a general should endeavour not to repress, but to increase”
"for there is a certain impetuosity of spirit and an alacrity implanted by nature in the hearts of all men, which is inflamed by a desire to meet the foe. This a general should endeavour not to repress, but to increase" — Julius Caesar, The Civil War, Book III.92, trans. W. A. McDevitte and W. S. Bohn (1869).
“he embarked in a small boat with a few attendants, and was there murdered by Achillas and Septimius”
"he embarked in a small boat with a few attendants, and was there murdered by Achillas and Septimius" — Julius Caesar, The Civil War, Book III.104, trans. W. A. McDevitte and W. S. Bohn (1869).
Frequently cited
“The history of all hitherto existing societies is the history of class struggles”
"The history of all hitherto existing societies is the history of class struggles" — Karl Marx and Friedrich Engels, The Communist Manifesto, I. Bourgeois and Proletarians, trans. Samuel Moore (1888).
Frequently cited
“I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you”
"I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you" — Walt Whitman, The Complete Poems, Song of Myself, §1.
Frequently cited
“Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes”
"Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes" — Walt Whitman, The Complete Poems, Song of Myself, §51.
Frequently cited
“I sound my barbaric yawp over the roofs of the world”
"I sound my barbaric yawp over the roofs of the world" — Walt Whitman, The Complete Poems, Song of Myself, §52.
“All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, those who in their own language are called Celts, in ours Gauls, the third”
"All Gaul is divided into three parts, one of which the Belgae inhabit, the Aquitani another, those who in their own language are called Celts, in ours Gauls, the third" — Julius Caesar, The Conquest of Gaul, Book I.1, trans. W. A. McDevitte and W. S. Bohn (1869).
“in most cases men willingly believe what they wish”
"in most cases men willingly believe what they wish" — Julius Caesar, The Conquest of Gaul, Book III.18, trans. W. A. McDevitte and W. S. Bohn (1869).
“Leap, fellow soldiers, unless you wish to betray your eagle to the enemy. I, for my part, will perform my duty to the commonwealth and my general”
"Leap, fellow soldiers, unless you wish to betray your eagle to the enemy. I, for my part, will perform my duty to the commonwealth and my general" — Julius Caesar, The Conquest of Gaul, Book IV.25, trans. W. A. McDevitte and W. S. Bohn (1869).
“Cicero himself, though he was in very weak health, did not leave himself the night-time for repose, so that he was forced to spare himself by the spontaneous movement and entreaties of the soldiers”
"Cicero himself, though he was in very weak health, did not leave himself the night-time for repose, so that he was forced to spare himself by the spontaneous movement and entreaties of the soldiers" — Julius Caesar, The Conquest of Gaul, Book V.40, trans. W. A. McDevitte and W. S. Bohn (1869).
“They wish to inculcate this as one of their leading tenets, that souls do not become extinct, but pass after death from one body to another, and they think that men by this tenet are in a great degree excited to valour, the fear of death being disregarded”
"They wish to inculcate this as one of their leading tenets, that souls do not become extinct, but pass after death from one body to another, and they think that men by this tenet are in a great degree excited to valour, the fear of death being disregarded" — Julius Caesar, The Conquest of Gaul, Book VI.14, trans. W. A. McDevitte and W. S. Bohn (1869).
“they who are troubled with unusually severe diseases and they who are engaged in battles and dangers, either sacrifice men as victims, or vow that they will sacrifice them, and employ the Druids as the performers of those sacrifices”
"they who are troubled with unusually severe diseases and they who are engaged in battles and dangers, either sacrifice men as victims, or vow that they will sacrifice them, and employ the Druids as the performers of those sacrifices" — Julius Caesar, The Conquest of Gaul, Book VI.16, trans. W. A. McDevitte and W. S. Bohn (1869).
“Thus, being excited by the massacre at Genabum and the fatigue of the siege, they spared neither those worn out with years, women, or children”
"Thus, being excited by the massacre at Genabum and the fatigue of the siege, they spared neither those worn out with years, women, or children" — Julius Caesar, The Conquest of Gaul, Book VII.28, trans. W. A. McDevitte and W. S. Bohn (1869).
“To be unable to bear privation for a short time is disgraceful cowardice, not true valour. Those who voluntarily offer themselves to death are more easily found than those who would calmly endure distress”
"To be unable to bear privation for a short time is disgraceful cowardice, not true valour. Those who voluntarily offer themselves to death are more easily found than those who would calmly endure distress" — Julius Caesar, The Conquest of Gaul, Book VII.77, trans. W. A. McDevitte and W. S. Bohn (1869).
“supported life by the corpses of those who appeared useless for war on account of their age, and did not surrender to the enemy”
"supported life by the corpses of those who appeared useless for war on account of their age, and did not surrender to the enemy" — Julius Caesar, The Conquest of Gaul, Book VII.77, trans. W. A. McDevitte and W. S. Bohn (1869).
“When these came to the Roman fortifications, weeping, they begged of the soldiers by every entreaty to receive them as slaves and relieve them with food. But Caesar, placing guards on the rampart, forbade them to be admitted”
"When these came to the Roman fortifications, weeping, they begged of the soldiers by every entreaty to receive them as slaves and relieve them with food. But Caesar, placing guards on the rampart, forbade them to be admitted" — Julius Caesar, The Conquest of Gaul, Book VII.78, trans. W. A. McDevitte and W. S. Bohn (1869).
“Accordingly he cut off the hands of those who had borne arms against him. Their lives he spared, that the punishment of their rebellion might be the more conspicuous”
"Accordingly he cut off the hands of those who had borne arms against him. Their lives he spared, that the punishment of their rebellion might be the more conspicuous" — Julius Caesar, The Conquest of Gaul, Book VIII.44, trans. W. A. McDevitte and W. S. Bohn (1869).
Frequently cited
“Ivan Ilych's life had been most simple and most ordinary and therefore most terrible.”
"Ivan Ilych's life had been most simple and most ordinary and therefore most terrible." — Leo Tolstoy, The Death of Ivan Ilyich, Ch. 2, trans. Louise and Aylmer Maude.
Frequently cited
“There was no fear because there was no death. In place of death there was light.”
"There was no fear because there was no death. In place of death there was light." — Leo Tolstoy, The Death of Ivan Ilyich, Ch. 12, trans. Louise and Aylmer Maude.
“"Death is finished," he said to himself. "It is no more!"”
""Death is finished," he said to himself. "It is no more!"" — Leo Tolstoy, The Death of Ivan Ilyich, Ch. 12, trans. Louise and Aylmer Maude.
Frequently cited
“Midway upon the journey of our life I found myself within a forest dark, For the straightforward pathway had been lost”
"Midway upon the journey of our life I found myself within a forest dark, For the straightforward pathway had been lost" — Dante Alighieri, The Divine Comedy, Inferno, Canto I, trans. Henry Wadsworth Longfellow (1867).
Frequently cited
“All hope abandon, ye who enter in”
"All hope abandon, ye who enter in" — Dante Alighieri, The Divine Comedy, Inferno, Canto III, trans. Henry Wadsworth Longfellow (1867).
“I believe in God the Father Almighty [Maker of heaven and earth”
"I believe in God the Father Almighty [Maker of heaven and earth" — Various, The Early Christian Creeds, Apostles' Creed, opening article, trans. Philip Schaff, Creeds of Christendom (1877).
“We believe in one God, the Father Almighty, Maker of all things visible and invisible”
"We believe in one God, the Father Almighty, Maker of all things visible and invisible" — Various, The Early Christian Creeds, Nicene Creed (325), opening article, trans. Philip Schaff, Creeds of Christendom (1877).
“Begotten, not made, Being of one substance with the Father”
"Begotten, not made, Being of one substance with the Father" — Various, The Early Christian Creeds, Nicene Creed (325), article on the Son, trans. Philip Schaff, Creeds of Christendom (1877).
“one and the same Christ, Son, Lord, Only-begotten”
"one and the same Christ, Son, Lord, Only-begotten" — Various, The Early Christian Creeds, Council of Chalcedon (451), Definition of Faith, trans. Philip Schaff, Creeds of Christendom (1877).
“Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith”
"Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith" — Various, The Early Christian Creeds, Athanasian Creed, opening sentence, trans. Philip Schaff, Creeds of Christendom (1877).
Frequently cited
“whether societies of men are really capable or not of establishing good government from reflection and choice”
"whether societies of men are really capable or not of establishing good government from reflection and choice" — Alexander Hamilton, James Madison, and John Jay, The Federalist Papers, Federalist No. 1.
Frequently cited
“If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary”
"If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary" — Alexander Hamilton, James Madison, and John Jay, The Federalist Papers, Federalist No. 51.
Frequently cited
“Ambition must be made to counteract ambition”
"Ambition must be made to counteract ambition" — Alexander Hamilton, James Madison, and John Jay, The Federalist Papers, Federalist No. 51.
Frequently cited
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness”
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness" — Continental Congress and United States Constitutional Convention, The Founding Documents, Declaration of Independence (1776) (National Archives transcription).
Frequently cited
“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America”
"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America" — Continental Congress and United States Constitutional Convention, The Founding Documents, Constitution of the United States, Preamble (1787) (National Archives transcription).
Frequently cited
“God is dead! God remains dead! And we have killed him”
"God is dead! God remains dead! And we have killed him" — Friedrich Nietzsche, The Gay Science, Book III, §125, The Madman, trans. Thomas Common (1910).
“And when the holy man Nicholas knew hereof he had great horror of this villainy, and threw by night secretly into the house of the man a mass of gold wrapped in a cloth”
"And when the holy man Nicholas knew hereof he had great horror of this villainy, and threw by night secretly into the house of the man a mass of gold wrapped in a cloth" — Jacobus de Voragine; William Caxton, The Golden Legend: Popular Saints, Life of St. Nicholas (Caxton/Ellis tradition).
“St. Valentine, friend of our Lord and priest of great authority, was at Rome”
"St. Valentine, friend of our Lord and priest of great authority, was at Rome" — Jacobus de Voragine; William Caxton, The Golden Legend: Popular Saints, Life of St. Valentine (Caxton/Ellis tradition).
“Saint George said to them, "Doubt not. Believe in God and Jesus Christ, and be baptized, and I shall slay the dragon”
"Saint George said to them, "Doubt not. Believe in God and Jesus Christ, and be baptized, and I shall slay the dragon" — Jacobus de Voragine; William Caxton, The Golden Legend: Popular Saints, Life of St. George (Caxton/Ellis tradition).
“The child answered: "Marvel thee nothing, Christopher, for thou hast not only borne all the world upon thee, but thou hast borne him that created and made all the world upon thy shoulders”
"The child answered: "Marvel thee nothing, Christopher, for thou hast not only borne all the world upon thee, but thou hast borne him that created and made all the world upon thy shoulders" — Jacobus de Voragine; William Caxton, The Golden Legend: Popular Saints, Life of St. Christopher (Caxton/Ellis tradition).
“The king established a church there in honor of Our Lady and of Saint George, in which there flows to this day a fountain of living water that heals sick people who drink from it”
"The king established a church there in honor of Our Lady and of Saint George, in which there flows to this day a fountain of living water that heals sick people who drink from it" — Jacobus de Voragine; William Caxton, The Golden Legend: Popular Saints, Life of St. George (Caxton/Ellis tradition).
“Then they drew out their swords and smote her through the throat, but nevertheless she died not anon, but preached to the people”
"Then they drew out their swords and smote her through the throat, but nevertheless she died not anon, but preached to the people" — Jacobus de Voragine; William Caxton, The Golden Legend: Popular Saints, Life of St. Lucy (Caxton/Ellis tradition).
“This is the Showing forth of the Inquiry of Herodotus of Halicarnassos, to the end that neither the deeds of men may be forgotten by lapse of time”
"This is the Showing forth of the Inquiry of Herodotus of Halicarnassos, to the end that neither the deeds of men may be forgotten by lapse of time" — Herodotus, The Histories, Book 1, preface, trans. G. C. Macaulay (1890).
Frequently cited
“Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans”
"Sing, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achaeans" — Homer, The Iliad, Book 1.1–2, trans. Samuel Butler (1898).
Frequently cited
“Men come and go as leaves year by year upon the trees”
"Men come and go as leaves year by year upon the trees" — Homer, The Iliad, Book 6.146, trans. Samuel Butler (1898).
“I say to her: “If you still have pains, it is really only your own fault”
"I say to her: “If you still have pains, it is really only your own fault" — Sigmund Freud, The Interpretation of Dreams, Chapter II, the dream of Irma's injection, trans. A. A. Brill (1913).
“I think that after all I must be overlooking some organic affection”
"I think that after all I must be overlooking some organic affection" — Sigmund Freud, The Interpretation of Dreams, Chapter II, the dream of Irma's injection, trans. A. A. Brill (1913).
“the content of the dream is thus the fulfilment of a wish; its motive is a wish”
"the content of the dream is thus the fulfilment of a wish; its motive is a wish" — Sigmund Freud, The Interpretation of Dreams, Chapter II, trans. A. A. Brill (1913).
“What does the goose dream of”
"What does the goose dream of" — Sigmund Freud, The Interpretation of Dreams, Chapter III, trans. A. A. Brill (1913).
Frequently cited
“The dream is the (disguised) fulfilment of a (suppressed, repressed) wish”
"The dream is the (disguised) fulfilment of a (suppressed, repressed) wish" — Sigmund Freud, The Interpretation of Dreams, Chapter IV, trans. A. A. Brill (1913).
Frequently cited
“The dream is the guardian of sleep, not the disturber of it”
"The dream is the guardian of sleep, not the disturber of it" — Sigmund Freud, The Interpretation of Dreams, Chapter V, trans. A. A. Brill (1913).
“King Oedipus, who has struck his father Laius dead and has married his mother Jocasta, is nothing but the realised wish of our childhood”
"King Oedipus, who has struck his father Laius dead and has married his mother Jocasta, is nothing but the realised wish of our childhood" — Sigmund Freud, The Interpretation of Dreams, Chapter V, typical dreams of the death of beloved persons, trans. A. A. Brill (1913).
“Like Oedipus, we live in ignorance of the wishes that offend morality, wishes which nature has forced upon us”
"Like Oedipus, we live in ignorance of the wishes that offend morality, wishes which nature has forced upon us" — Sigmund Freud, The Interpretation of Dreams, Chapter V, typical dreams of the death of beloved persons, trans. A. A. Brill (1913).
“Hamlet can do everything but take vengeance upon the man who has put his father out of the way, and has taken his father’s place with his mother”
"Hamlet can do everything but take vengeance upon the man who has put his father out of the way, and has taken his father’s place with his mother" — Sigmund Freud, The Interpretation of Dreams, Chapter V, footnote on Hamlet, trans. A. A. Brill (1913).
“Father, don’t you see that I am burning”
"Father, don’t you see that I am burning" — Sigmund Freud, The Interpretation of Dreams, Chapter VII, trans. A. A. Brill (1913).
Frequently cited
“The unconscious is the larger circle which includes within itself the smaller circle of the conscious”
"The unconscious is the larger circle which includes within itself the smaller circle of the conscious" — Sigmund Freud, The Interpretation of Dreams, Chapter VII, trans. A. A. Brill (1913).
“Properly speaking, the unconscious is the real psychic”
"Properly speaking, the unconscious is the real psychic" — Sigmund Freud, The Interpretation of Dreams, Chapter VII, trans. A. A. Brill (1913).
“enlighten the eyes of our mind to guide our feet into the way of that peace "which surpasses all understanding”
"enlighten the eyes of our mind to guide our feet into the way of that peace "which surpasses all understanding" — Bonaventure, The Journey of the Mind into God, Prologue, trans. Public-domain translation attached in full text metadata.
“The point which I should first wish to understand is whether the pious or holy is beloved by the gods because it is holy, or holy because it is beloved of the gods.”
"The point which I should first wish to understand is whether the pious or holy is beloved by the gods because it is holy, or holy because it is beloved of the gods." — Plato, The Last Days of Socrates, Euthyphro 10a, trans. Benjamin Jowett (1892).
Frequently cited
“the unexamined life is not worth living”
"the unexamined life is not worth living" — Plato, The Last Days of Socrates, Apology 38a, trans. Benjamin Jowett (1892).
“The hour of departure has arrived, and we go our ways—I to die, and you to live. Which is better God only knows”
"The hour of departure has arrived, and we go our ways—I to die, and you to live. Which is better God only knows" — Plato, The Last Days of Socrates, Apology 42a, trans. Benjamin Jowett (1892).
Frequently cited
“Crito, I owe a cock to Asclepius; will you remember to pay the debt”
"Crito, I owe a cock to Asclepius; will you remember to pay the debt" — Plato, The Last Days of Socrates, Phaedo 118a, trans. Benjamin Jowett (1892).
“Such was the end, Echecrates, of our friend; concerning whom I may truly say, that of all the men of his time whom I have known, he was the wisest and justest and best”
"Such was the end, Echecrates, of our friend; concerning whom I may truly say, that of all the men of his time whom I have known, he was the wisest and justest and best" — Plato, The Last Days of Socrates, Phaedo 118a, trans. Benjamin Jowett (1892).
“Mark but this flea, and mark in this, / How little that which thou deniest me is”
"Mark but this flea, and mark in this, / How little that which thou deniest me is" — Various (ed. Helen Gardner), The Metaphysical Poets, John Donne, 'The Flea', lines 1–2 (modernized spelling).
“As virtuous men pass mildly away, / And whisper to their souls to go”
"As virtuous men pass mildly away, / And whisper to their souls to go" — Various (ed. Helen Gardner), The Metaphysical Poets, John Donne, 'A Valediction: Forbidding Mourning', lines 1–2 (modernized spelling).
“Death, be not proud, though some have called thee / Mighty and dreadful, for thou art not so”
"Death, be not proud, though some have called thee / Mighty and dreadful, for thou art not so" — Various (ed. Helen Gardner), The Metaphysical Poets, John Donne, Holy Sonnet 'Death, be not proud', lines 1–2 (modernized spelling).
“Love bade me welcome: yet my soul drew back, / Guilty of dust and sin.”
"Love bade me welcome: yet my soul drew back, / Guilty of dust and sin." — Various (ed. Helen Gardner), The Metaphysical Poets, George Herbert, 'Love (III)', lines 1–2 (modernized spelling).
“I struck the board, and cried, 'No more; / I will abroad!'”
"I struck the board, and cried, 'No more; / I will abroad!'" — Various (ed. Helen Gardner), The Metaphysical Poets, George Herbert, 'The Collar', lines 1–2 (modernized spelling).
“They are all gone into the world of light”
"They are all gone into the world of light" — Various (ed. Helen Gardner), The Metaphysical Poets, Henry Vaughan, 'They are all gone into the world of light!', line 1 (modernized spelling).
“Had we but world enough, and time, / This coyness, lady, were no crime.”
"Had we but world enough, and time, / This coyness, lady, were no crime." — Various (ed. Helen Gardner), The Metaphysical Poets, Andrew Marvell, 'To His Coy Mistress', lines 1–2 (modernized spelling).
“But at my back I always hear / Time's wingèd chariot hurrying near”
"But at my back I always hear / Time's wingèd chariot hurrying near" — Various (ed. Helen Gardner), The Metaphysical Poets, Andrew Marvell, 'To His Coy Mistress', lines 21–22 (modernized spelling).
“My name is Arthur Gordon Pym”
"My name is Arthur Gordon Pym" — Edgar Allan Poe, The Narrative of Arthur Gordon Pym of Nantucket, Preface / opening sentence (1838 text).
Frequently cited
“for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy”
"for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy" — Aristotle, The Nicomachean Ethics, Book I, Chapter VII, trans. D. P. Chase.
Frequently cited
“Tell me, O Muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy”
"Tell me, O Muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy" — Homer, The Odyssey, Book 1, trans. Samuel Butler (1900).
Frequently cited
“my name is Noman”
"my name is Noman" — Homer, The Odyssey, Book 9, trans. Samuel Butler (1900).
“Hold your peace, my good fellow, and do not be so foolish as to provoke this savage creature further.”
"Hold your peace, my good fellow, and do not be so foolish as to provoke this savage creature further." — Homer, The Odyssey, Book 9, trans. Samuel Butler (1900).
Frequently cited
“Men shall learn wisdom, by affliction schooled”
"Men shall learn wisdom, by affliction schooled" — Aeschylus, The Oresteia, Agamemnon, parodos, trans. E. D. A. Morshead (1881).
“I see the man”
"I see the man" — Xenophon, The Persian Expedition, Book I, Chapter VIII, trans. H. G. Dakyns (1890s).
“This, according to the statement of Ctesias the surgeon, who further states that he himself healed the wound.”
"This, according to the statement of Ctesias the surgeon, who further states that he himself healed the wound." — Xenophon, The Persian Expedition, Book I, Chapter VIII, trans. H. G. Dakyns (1890s).
“what he sought after insatiably was wealth. Rule he sought after only as a stepping-stone to larger spoils”
"what he sought after insatiably was wealth. Rule he sought after only as a stepping-stone to larger spoils" — Xenophon, The Persian Expedition, Book II, Chapter VI, trans. H. G. Dakyns (1890s).
“As soon as he was fully awake, the first clear thought which came into his head was, Why am I lying here”
"As soon as he was fully awake, the first clear thought which came into his head was, Why am I lying here" — Xenophon, The Persian Expedition, Book III, Chapter I, trans. H. G. Dakyns (1890s).
“appointed eight surgeons to attend to the many wounded”
"appointed eight surgeons to attend to the many wounded" — Xenophon, The Persian Expedition, Book III, Chapter IV, trans. H. G. Dakyns (1890s).
“many of the men were afflicted with "boulimia" (or hunger-faintness”
"many of the men were afflicted with "boulimia" (or hunger-faintness" — Xenophon, The Persian Expedition, Book IV, Chapter V, trans. H. G. Dakyns (1890s).
“disabled soldiers, struck down with snow-blindness or with toes mortified by frostbite”
"disabled soldiers, struck down with snow-blindness or with toes mortified by frostbite" — Xenophon, The Persian Expedition, Book IV, Chapter V, trans. H. G. Dakyns (1890s).
“Presently they could hear the soldiers shouting and passing on the joyful word, "The sea! the sea”
"Presently they could hear the soldiers shouting and passing on the joyful word, "The sea! the sea" — Xenophon, The Persian Expedition, Book IV, Chapter VII, trans. H. G. Dakyns (1890s).
“A small dose produced a condition not unlike violent drunkenness, a large one an attack very like a fit of madness, and some dropped down, apparently at death's door”
"A small dose produced a condition not unlike violent drunkenness, a large one an attack very like a fit of madness, and some dropped down, apparently at death's door" — Xenophon, The Persian Expedition, Book IV, Chapter VIII, trans. H. G. Dakyns (1890s).
“on the third or fourth day got on their legs again like convalescents after a severe course of medical treatment”
"on the third or fourth day got on their legs again like convalescents after a severe course of medical treatment" — Xenophon, The Persian Expedition, Book IV, Chapter VIII, trans. H. G. Dakyns (1890s).
“by the same token we shall all one day be dead, but that is no reason why meantime we should all be buried alive”
"by the same token we shall all one day be dead, but that is no reason why meantime we should all be buried alive" — Xenophon, The Persian Expedition, Book V, Chapter VIII, trans. H. G. Dakyns (1890s).
“sitting down and keeping quiet helped the blood to freeze and the toes to mortify”
"sitting down and keeping quiet helped the blood to freeze and the toes to mortify" — Xenophon, The Persian Expedition, Book V, Chapter VIII, trans. H. G. Dakyns (1890s).
Frequently cited
“men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot”
"men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot" — Niccolo Machiavelli, The Prince, Chapter III, trans. W. K. Marriott (1908).
“as the physicians say it happens in hectic fever, that in the beginning of the malady it is easy to cure but difficult to detect, but in the course of time, not having been either detected or treated in the beginning, it becomes easy to detect but difficult to cure”
"as the physicians say it happens in hectic fever, that in the beginning of the malady it is easy to cure but difficult to detect, but in the course of time, not having been either detected or treated in the beginning, it becomes easy to detect but difficult to cure" — Niccolo Machiavelli, The Prince, Chapter III, trans. W. K. Marriott (1908).
“For injuries ought to be done all at one time, so that, being tasted less, they offend less; benefits ought to be given little by little, so that the flavour of them may last longer”
"For injuries ought to be done all at one time, so that, being tasted less, they offend less; benefits ought to be given little by little, so that the flavour of them may last longer" — Niccolo Machiavelli, The Prince, Chapter VIII, trans. W. K. Marriott (1908).
“how one lives is so far distant from how one ought to live, that he who neglects what is done for what ought to be done, sooner effects his ruin than his preservation”
"how one lives is so far distant from how one ought to live, that he who neglects what is done for what ought to be done, sooner effects his ruin than his preservation" — Niccolo Machiavelli, The Prince, Chapter XV, trans. W. K. Marriott (1908).
“Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity”
"Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity" — Niccolo Machiavelli, The Prince, Chapter XV, trans. W. K. Marriott (1908).
Frequently cited
“it is much safer to be feared than loved, when, of the two, either must be dispensed with”
"it is much safer to be feared than loved, when, of the two, either must be dispensed with" — Niccolo Machiavelli, The Prince, Chapter XVII, trans. W. K. Marriott (1908).
“men more quickly forget the death of their father than the loss of their patrimony”
"men more quickly forget the death of their father than the loss of their patrimony" — Niccolo Machiavelli, The Prince, Chapter XVII, trans. W. K. Marriott (1908).
Frequently cited
“it is necessary to be a fox to discover the snares and a lion to terrify the wolves”
"it is necessary to be a fox to discover the snares and a lion to terrify the wolves" — Niccolo Machiavelli, The Prince, Chapter XVIII, trans. W. K. Marriott (1908).
“men judge generally more by the eye than by the hand, because it belongs to everybody to see you, to few to come in touch with you”
"men judge generally more by the eye than by the hand, because it belongs to everybody to see you, to few to come in touch with you" — Niccolo Machiavelli, The Prince, Chapter XVIII, trans. W. K. Marriott (1908).
“Fortune is the arbiter of one-half of our actions, but that she still leaves us to direct the other half, or perhaps a little less”
"Fortune is the arbiter of one-half of our actions, but that she still leaves us to direct the other half, or perhaps a little less" — Niccolo Machiavelli, The Prince, Chapter XXV, trans. W. K. Marriott (1908).
“fortune is a woman, and if you wish to keep her under it is necessary to beat and ill-use her”
"fortune is a woman, and if you wish to keep her under it is necessary to beat and ill-use her" — Niccolo Machiavelli, The Prince, Chapter XXV, trans. W. K. Marriott (1908).
“Italy, left as without life, waits for him who shall yet heal her wounds”
"Italy, left as without life, waits for him who shall yet heal her wounds" — Niccolo Machiavelli, The Prince, Chapter XXVI, trans. W. K. Marriott (1908).
Frequently cited
“Psychology is the Science of Mental Life, both of its phenomena and of their conditions”
"Psychology is the Science of Mental Life, both of its phenomena and of their conditions" — William James, The Principles of Psychology, Vol. I, Chapter I: The Scope of Psychology.
Frequently cited
“Habit is thus the enormous fly-wheel of society, its most precious conservative agent”
"Habit is thus the enormous fly-wheel of society, its most precious conservative agent" — William James, The Principles of Psychology, Vol. I, Chapter IV: Habit.
“Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state”
"Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state" — William James, The Principles of Psychology, Vol. I, Chapter IV: Habit.
“Every smallest stroke of virtue or of vice leaves its never so little scar”
"Every smallest stroke of virtue or of vice leaves its never so little scar" — William James, The Principles of Psychology, Vol. I, Chapter IV: Habit.
“An hysterical woman abandons part of her consciousness because she is too weak nervously to hold it together”
"An hysterical woman abandons part of her consciousness because she is too weak nervously to hold it together" — William James, The Principles of Psychology, Vol. I, Chapter VIII: The Relations of Minds to Other Things.
“It is nothing jointed; it flows. A 'river' or a 'stream' are the metaphors by which it is most naturally described”
"It is nothing jointed; it flows. A 'river' or a 'stream' are the metaphors by which it is most naturally described" — William James, The Principles of Psychology, Vol. I, Chapter IX: The Stream of Thought.
“a man has as many social selves as there are individuals who recognize him_ and carry an image of him in their mind”
"a man has as many social selves as there are individuals who recognize him_ and carry an image of him in their mind" — William James, The Principles of Psychology, Vol. I, Chapter X: The Consciousness of Self.
“Every one knows what attention is. It is the taking possession by the mind, in clear and vivid form, of one out of what seem several simultaneously possible objects or trains of thought”
"Every one knows what attention is. It is the taking possession by the mind, in clear and vivid form, of one out of what seem several simultaneously possible objects or trains of thought" — William James, The Principles of Psychology, Vol. I, Chapter XI: Attention.
“My experience is what I agree to attend to”
"My experience is what I agree to attend to" — William James, The Principles of Psychology, Vol. I, Chapter XI: Attention.
Frequently cited
“The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion”
"The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion" — William James, The Principles of Psychology, Vol. I, Chapter XIII: Discrimination and Comparison.
Frequently cited
“Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils”
"Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils" — Plato, The Republic, Book V, trans. Benjamin Jowett (1892).
“Mad with the joy of victory and religious frenzy, they rushed upon him and, while he disdained even to fire his revolver, stabbed him in many places”
"Mad with the joy of victory and religious frenzy, they rushed upon him and, while he disdained even to fire his revolver, stabbed him in many places" — Winston Churchill, The River War, Chapter II: The Fate of the Envoy (1902 edition).
“Presently those who attended him could doubt no longer that he was attacked by typhus fever”
"Presently those who attended him could doubt no longer that he was attacked by typhus fever" — Winston Churchill, The River War, Chapter III: The Dervish Empire (1902 edition).
“When they fell sick, they were sent to hospital instead of being flogged”
"When they fell sick, they were sent to hospital instead of being flogged" — Winston Churchill, The River War, Chapter IV: The Years of Preparation (1902 edition).
“But of the first thousand cases between Assuan and Suarda nearly eight hundred proved fatal”
"But of the first thousand cases between Assuan and Suarda nearly eight hundred proved fatal" — Winston Churchill, The River War, Chapter VII: The Recovery of the Dongola Province (1902 edition).
“The violence of the battle may be cheaply braved, but the insidious attacks of disease appal the boldest”
"The violence of the battle may be cheaply braved, but the insidious attacks of disease appal the boldest" — Winston Churchill, The River War, Chapter VII: The Recovery of the Dongola Province (1902 edition).
“Victory is the beautiful, bright-coloured flower. Transport is the stem without which it could never have blossomed”
"Victory is the beautiful, bright-coloured flower. Transport is the stem without which it could never have blossomed" — Winston Churchill, The River War, Chapter VIII: The Desert Railway (1902 edition).
“The columns were encumbered with wounded, most of whom were already in a high state of fever, and whose sufferings were painful to witness”
"The columns were encumbered with wounded, most of whom were already in a high state of fever, and whose sufferings were painful to witness" — Winston Churchill, The River War, Chapter XII: The Battle of the Atbara (1902 edition).
“hundreds of tiny white figures heaped or scattered; dozens hopping, crawling, staggering away”
"hundreds of tiny white figures heaped or scattered; dozens hopping, crawling, staggering away" — Winston Churchill, The River War, Chapter XV: The Battle of Omdurman (1902 edition).
“by a stupid and grievous mistake the three regular hospital barges, duly prepared for the reception of the wounded, had been towed across to the right bank”
"by a stupid and grievous mistake the three regular hospital barges, duly prepared for the reception of the wounded, had been towed across to the right bank" — Winston Churchill, The River War, Chapter XV: The Battle of Omdurman (1902 edition).
“Thus ended the battle of Omdurman--the most signal triumph ever gained by the arms of science over barbarians”
"Thus ended the battle of Omdurman--the most signal triumph ever gained by the arms of science over barbarians" — Winston Churchill, The River War, Chapter XV: The Battle of Omdurman (1902 edition).
“Women and children lay frightfully mangled in the roadway. At one place a whole family had been crushed by a projectile”
"Women and children lay frightfully mangled in the roadway. At one place a whole family had been crushed by a projectile" — Winston Churchill, The River War, Chapter XVI: The Fall of the City (1902 edition).
Frequently cited
“Before this ugly edifice, and between it and the wheel-track of the street, was a grass-plot, much overgrown with burdock, pigweed, apple-peru, and such unsightly vegetation”
"Before this ugly edifice, and between it and the wheel-track of the street, was a grass-plot, much overgrown with burdock, pigweed, apple-peru, and such unsightly vegetation" — Nathaniel Hawthorne, The Scarlet Letter, Chapter I, The Prison-Door.
Frequently cited
“Be true! Be true! Be true! Show freely to the world, if not your worst, yet some trait whereby the worst may be inferred”
"Be true! Be true! Be true! Show freely to the world, if not your worst, yet some trait whereby the worst may be inferred" — Nathaniel Hawthorne, The Scarlet Letter, Chapter XXIV, Conclusion.
Frequently cited
“Man is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they”
"Man is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they" — Jean-Jacques Rousseau, The Social Contract, Book I, Chapter I, trans. G. D. H. Cole (1913).
“To yield to force is an act of necessity, not of will--at the most, an act of prudence. In what sense can it be a duty”
"To yield to force is an act of necessity, not of will--at the most, an act of prudence. In what sense can it be a duty" — Jean-Jacques Rousseau, The Social Contract, Book I, Chapter III, trans. G. D. H. Cole (1913).
“each man, in giving himself to all, gives himself to nobody”
"each man, in giving himself to all, gives himself to nobody" — Jean-Jacques Rousseau, The Social Contract, Book I, Chapter VI, trans. G. D. H. Cole (1913).
“Each of us puts his person and all his power in common under the supreme direction of the general will, and, in our corporate capacity, we receive each member as an indivisible part of the whole”
"Each of us puts his person and all his power in common under the supreme direction of the general will, and, in our corporate capacity, we receive each member as an indivisible part of the whole" — Jean-Jacques Rousseau, The Social Contract, Book I, Chapter VI, trans. G. D. H. Cole (1913).
Frequently cited
“whoever refuses to obey the general will shall be compelled to do so by the whole body. This means nothing less than that he will be forced to be free”
"whoever refuses to obey the general will shall be compelled to do so by the whole body. This means nothing less than that he will be forced to be free" — Jean-Jacques Rousseau, The Social Contract, Book I, Chapter VII, trans. G. D. H. Cole (1913).
“the people is never corrupted, but it is often deceived, and on such occasions only does it seem to will what is bad”
"the people is never corrupted, but it is often deceived, and on such occasions only does it seem to will what is bad" — Jean-Jacques Rousseau, The Social Contract, Book II, Chapter III, trans. G. D. H. Cole (1913).
“It would take gods to give men laws”
"It would take gods to give men laws" — Jean-Jacques Rousseau, The Social Contract, Book II, Chapter VII, trans. G. D. H. Cole (1913).
“Most peoples, like most men, are docile only in youth; as they grow old they become incorrigible”
"Most peoples, like most men, are docile only in youth; as they grow old they become incorrigible" — Jean-Jacques Rousseau, The Social Contract, Book II, Chapter VIII, trans. G. D. H. Cole (1913).
“I have a feeling that some day that little island will astonish Europe”
"I have a feeling that some day that little island will astonish Europe" — Jean-Jacques Rousseau, The Social Contract, Book II, Chapter X, trans. G. D. H. Cole (1913).
Frequently cited
“Were there a people of gods, their government would be democratic. So perfect a government is not for men”
"Were there a people of gods, their government would be democratic. So perfect a government is not for men" — Jean-Jacques Rousseau, The Social Contract, Book III, Chapter IV, trans. G. D. H. Cole (1913).
“The body politic, as well as the human body, begins to die as soon as it is born, and carries in itself the causes of its destruction”
"The body politic, as well as the human body, begins to die as soon as it is born, and carries in itself the causes of its destruction" — Jean-Jacques Rousseau, The Social Contract, Book III, Chapter XI, trans. G. D. H. Cole (1913).
“The people of England regards itself as free; but it is grossly mistaken; it is free only during the election of members of parliament”
"The people of England regards itself as free; but it is grossly mistaken; it is free only during the election of members of parliament" — Jean-Jacques Rousseau, The Social Contract, Book III, Chapter XV, trans. G. D. H. Cole (1913).
“If any one, after publicly recognising these dogmas, behaves as if he does not believe them, let him be punished by death: he has committed the worst of all crimes, that of lying before the law”
"If any one, after publicly recognising these dogmas, behaves as if he does not believe them, let him be punished by death: he has committed the worst of all crimes, that of lying before the law" — Jean-Jacques Rousseau, The Social Contract, Book IV, Chapter VIII, trans. G. D. H. Cole (1913).
“Charles the King, our Lord and Sovereign, Full seven years hath sojourned in Spain, Conquered the land, and won the western main”
"Charles the King, our Lord and Sovereign, Full seven years hath sojourned in Spain, Conquered the land, and won the western main" — Anonymous, The Song of Roland, I, trans. C. K. Scott-Moncrieff (1919).
Frequently cited
“He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty”
"He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty" — Plato, The Symposium, Diotima's speech, trans. Benjamin Jowett (1892).
Frequently cited
“Therefore wait to see life’s ending ere thou count one mortal blest; Wait till free from pain and sorrow he has gained his final rest”
"Therefore wait to see life’s ending ere thou count one mortal blest; Wait till free from pain and sorrow he has gained his final rest" — Sophocles, The Theban Plays, Oedipus the King, closing chorus, trans. F. Storr (1912).
Frequently cited
“The immutable unwritten laws of Heaven. They were not born today nor yesterday; They die not; and none knoweth whence they sprang”
"The immutable unwritten laws of Heaven. They were not born today nor yesterday; They die not; and none knoweth whence they sprang" — Sophocles, The Theban Plays, Antigone, trans. F. Storr (1912).
“Pass that by. I was thirteen when I had a Voice from God for my help and guidance. The first time that I heard this Voice, I was very much frightened; it was mid-day, in the summer, in my father's garden”
"Pass that by. I was thirteen when I had a Voice from God for my help and guidance. The first time that I heard this Voice, I was very much frightened; it was mid-day, in the summer, in my father's garden" — Jeanne d'Arc; Pierre Cauchon; Guillaume Bouille; T. Douglas Murray, The Trial of Joan of Arc, Condemnation trial, examination on the voices, trans. T. Douglas Murray (1902).
“If I were in a wood, I could easily hear the Voice which came to me. It seemed to me to come from lips I should reverence. I believe it was sent me from God”
"If I were in a wood, I could easily hear the Voice which came to me. It seemed to me to come from lips I should reverence. I believe it was sent me from God" — Jeanne d'Arc; Pierre Cauchon; Guillaume Bouille; T. Douglas Murray, The Trial of Joan of Arc, Condemnation trial, examination on the voices, trans. T. Douglas Murray (1902).
“I have answered it, and will not, without the leave of Our Lord, reveal what has been revealed to me”
"I have answered it, and will not, without the leave of Our Lord, reveal what has been revealed to me" — Jeanne d'Arc; Pierre Cauchon; Guillaume Bouille; T. Douglas Murray, The Trial of Joan of Arc, Condemnation trial, article response, trans. T. Douglas Murray (1902).
“I would He might send me yet more, so that it might be discerned that I am come from God and that it is He Who hath sent me”
"I would He might send me yet more, so that it might be discerned that I am come from God and that it is He Who hath sent me" — Jeanne d'Arc; Pierre Cauchon; Guillaume Bouille; T. Douglas Murray, The Trial of Joan of Arc, Condemnation trial, article response, trans. T. Douglas Murray (1902).
“Medical materialism finishes up Saint Paul by calling his vision on the road to Damascus a discharging lesion of the occipital cortex, he being an epileptic”
"Medical materialism finishes up Saint Paul by calling his vision on the road to Damascus a discharging lesion of the occipital cortex, he being an epileptic" — William James, The Varieties of Religious Experience, Lecture I: Religion and Neurology.
Frequently cited
“By their fruits ye shall know them, not by their roots”
"By their fruits ye shall know them, not by their roots" — William James, The Varieties of Religious Experience, Lecture I: Religion and Neurology.
Frequently cited
“the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine”
"the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine" — William James, The Varieties of Religious Experience, Lecture II: Circumscription of the Topic.
“God has two families of children on this earth”
"God has two families of children on this earth" — William James, The Varieties of Religious Experience, Lectures IV and V: The Religion of Healthy-Mindedness.
“Life had been enchanting, it was now flat sober, more than sober, dead”
"Life had been enchanting, it was now flat sober, more than sober, dead" — William James, The Varieties of Religious Experience, Lectures VI and VII: The Sick Soul.
“He was a typical case of the psychopathic temperament, sensitive of conscience to a diseased degree, beset by doubts, fears, and insistent ideas, and a victim of verbal automatisms, both motor and sensory”
"He was a typical case of the psychopathic temperament, sensitive of conscience to a diseased degree, beset by doubts, fears, and insistent ideas, and a victim of verbal automatisms, both motor and sensory" — William James, The Varieties of Religious Experience, Lectures VI and VII: The Sick Soul.
“suddenly there fell upon me without any warning, just as if it came out of the darkness, a horrible fear of my own existence”
"suddenly there fell upon me without any warning, just as if it came out of the darkness, a horrible fear of my own existence" — William James, The Varieties of Religious Experience, Lectures VI and VII: The Sick Soul.
“That shape am I_, I felt, potentially”
"That shape am I_, I felt, potentially" — William James, The Varieties of Religious Experience, Lectures VI and VII: The Sick Soul.
“The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature”
"The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature" — William James, The Varieties of Religious Experience, Lectures XVI and XVII: Mysticism.
“Sobriety diminishes, discriminates, and says no; drunkenness expands, unites, and says yes”
"Sobriety diminishes, discriminates, and says no; drunkenness expands, unites, and says yes" — William James, The Varieties of Religious Experience, Lectures XVI and XVII: Mysticism.
Frequently cited
“our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different”
"our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different" — William James, The Varieties of Religious Experience, Lectures XVI and XVII: Mysticism.
“Yet they may determine attitudes though they cannot furnish formulas, and open a region though they fail to give a map”
"Yet they may determine attitudes though they cannot furnish formulas, and open a region though they fail to give a map" — William James, The Varieties of Religious Experience, Lectures XVI and XVII: Mysticism.
Frequently cited
“The world is my idea:”—this is a truth which holds good for everything that lives and knows, though man alone can bring it into reflective and abstract consciousness”
"The world is my idea:”—this is a truth which holds good for everything that lives and knows, though man alone can bring it into reflective and abstract consciousness" — Arthur Schopenhauer, The World as Will and Representation, First Book, §1, trans. R. B. Haldane and J. Kemp (1883-1886).
“what he knows is not a sun and an earth, but only an eye that sees a sun, a hand that feels an earth”
"what he knows is not a sun and an earth, but only an eye that sees a sun, a hand that feels an earth" — Arthur Schopenhauer, The World as Will and Representation, First Book, §1, trans. R. B. Haldane and J. Kemp (1883-1886).
“The act of will and the movement of the body are not two different things objectively known, which the bond of causality unites”
"The act of will and the movement of the body are not two different things objectively known, which the bond of causality unites" — Arthur Schopenhauer, The World as Will and Representation, Second Book, §18, trans. R. B. Haldane and J. Kemp (1883-1886).
“Teeth, throat, and bowels are objectified hunger; the organs of generation are objectified sexual desire”
"Teeth, throat, and bowels are objectified hunger; the organs of generation are objectified sexual desire" — Arthur Schopenhauer, The World as Will and Representation, Second Book, §20, trans. R. B. Haldane and J. Kemp (1883-1886).
“delirium falsifies perception, madness the thoughts”
"delirium falsifies perception, madness the thoughts" — Arthur Schopenhauer, The World as Will and Representation, Third Book, §36, trans. R. B. Haldane and J. Kemp (1883-1886).
“the thread of memory is broken, the continuity of its connection destroyed, and no uniformly connected recollection of the past is possible”
"the thread of memory is broken, the continuity of its connection destroyed, and no uniformly connected recollection of the past is possible" — Arthur Schopenhauer, The World as Will and Representation, Third Book, §36, trans. R. B. Haldane and J. Kemp (1883-1886).
“terrified Nature seizes upon _madness_ as the last resource of life”
"terrified Nature seizes upon _madness_ as the last resource of life" — Arthur Schopenhauer, The World as Will and Representation, Third Book, §36, trans. R. B. Haldane and J. Kemp (1883-1886).
“we keep the Sabbath of the penal servitude of willing; the wheel of Ixion stands still”
"we keep the Sabbath of the penal servitude of willing; the wheel of Ixion stands still" — Arthur Schopenhauer, The World as Will and Representation, Third Book, §38, trans. R. B. Haldane and J. Kemp (1883-1886).
“music is the language of feeling and of passion, as words are the language of reason”
"music is the language of feeling and of passion, as words are the language of reason" — Arthur Schopenhauer, The World as Will and Representation, Third Book, §52, trans. R. B. Haldane and J. Kemp (1883-1886).
Frequently cited
“Thus its life swings like a pendulum backwards and forwards between pain and ennui”
"Thus its life swings like a pendulum backwards and forwards between pain and ennui" — Arthur Schopenhauer, The World as Will and Representation, Fourth Book, §57, trans. R. B. Haldane and J. Kemp (1883-1886).
“All satisfaction, or what is commonly called happiness, is always really and essentially only _negative_, and never positive”
"All satisfaction, or what is commonly called happiness, is always really and essentially only _negative_, and never positive" — Arthur Schopenhauer, The World as Will and Representation, Fourth Book, §58, trans. R. B. Haldane and J. Kemp (1883-1886).
“Far from being denial of the will, suicide is a phenomenon of strong assertion of will”
"Far from being denial of the will, suicide is a phenomenon of strong assertion of will" — Arthur Schopenhauer, The World as Will and Representation, Fourth Book, §69, trans. R. B. Haldane and J. Kemp (1883-1886).
“It is starvation, voluntarily chosen on the ground of extreme asceticism”
"It is starvation, voluntarily chosen on the ground of extreme asceticism" — Arthur Schopenhauer, The World as Will and Representation, Fourth Book, §69, trans. R. B. Haldane and J. Kemp (1883-1886).
Frequently cited
“Could it be possible! This old saint in the forest hath not yet heard of it, that GOD IS DEAD”
"Could it be possible! This old saint in the forest hath not yet heard of it, that GOD IS DEAD" — Friedrich Nietzsche, Thus Spoke Zarathustra, Prologue, §2, trans. Thomas Common (1892).
Frequently cited
“I TEACH YOU THE SUPERMAN. Man is something that is to be surpassed. What have ye done to surpass man”
"I TEACH YOU THE SUPERMAN. Man is something that is to be surpassed. What have ye done to surpass man" — Friedrich Nietzsche, Thus Spoke Zarathustra, Prologue, §3, trans. Thomas Common (1892).
Frequently cited
“Man is a rope stretched between the animal and the Superman—a rope over an abyss”
"Man is a rope stretched between the animal and the Superman—a rope over an abyss" — Friedrich Nietzsche, Thus Spoke Zarathustra, Prologue, §4, trans. Thomas Common (1892).
“I tell you: one must still have chaos in one, to give birth to a dancing star”
"I tell you: one must still have chaos in one, to give birth to a dancing star" — Friedrich Nietzsche, Thus Spoke Zarathustra, Prologue, §5, trans. Thomas Common (1892).
“A little poison now and then: that maketh pleasant dreams. And much poison at last for a pleasant death”
"A little poison now and then: that maketh pleasant dreams. And much poison at last for a pleasant death" — Friedrich Nietzsche, Thus Spoke Zarathustra, Prologue, §5, trans. Thomas Common (1892).
“No small art is it to sleep: it is necessary for that purpose to keep awake all day”
"No small art is it to sleep: it is necessary for that purpose to keep awake all day" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part I, Discourse II: The Academic Chairs of Virtue, trans. Thomas Common (1892).
“Behind thy thoughts and feelings, my brother, there is a mighty lord, an unknown sage—it is called Self; it dwelleth in thy body, it is thy body”
"Behind thy thoughts and feelings, my brother, there is a mighty lord, an unknown sage—it is called Self; it dwelleth in thy body, it is thy body" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part I, Discourse IV: The Despisers of the Body, trans. Thomas Common (1892).
“The streak of chalk bewitcheth the hen; the stroke he struck bewitched his weak reason. Madness AFTER the deed, I call this”
"The streak of chalk bewitcheth the hen; the stroke he struck bewitched his weak reason. Madness AFTER the deed, I call this" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part I, Discourse VI: The Pale Criminal, trans. Thomas Common (1892).
“Die at the right time: so teacheth Zarathustra”
"Die at the right time: so teacheth Zarathustra" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part I, Discourse XXI: Voluntary Death, trans. Thomas Common (1892).
“Physician, heal thyself: then wilt thou also heal thy patient”
"Physician, heal thyself: then wilt thou also heal thy patient" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part I, Discourse XXII: The Bestowing Virtue, trans. Thomas Common (1892).
“It was”: thus is the Will’s teeth-gnashing and lonesomest tribulation called”
"It was”: thus is the Will’s teeth-gnashing and lonesomest tribulation called" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part II, Discourse XLII: Redemption, trans. Thomas Common (1892).
“The shepherd however bit as my cry had admonished him; he bit with a strong bite! Far away did he spit the head of the serpent—: and sprang up”
"The shepherd however bit as my cry had admonished him; he bit with a strong bite! Far away did he spit the head of the serpent—: and sprang up" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part III, Discourse XLVI: The Vision and the Enigma, trans. Thomas Common (1892).
“For singing is for the convalescent; the sound ones may talk”
"For singing is for the convalescent; the sound ones may talk" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part III, Discourse LVII: The Convalescent, trans. Thomas Common (1892).
“How long have I investigated this one thing, the brain of the leech, so that here the slippery truth might no longer slip from me”
"How long have I investigated this one thing, the brain of the leech, so that here the slippery truth might no longer slip from me" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part IV, Discourse LXIV: The Leech, trans. Thomas Common (1892).
“Was THAT—life?’ will I say unto death. ‘Well! Once more”
"Was THAT—life?’ will I say unto death. ‘Well! Once more" — Friedrich Nietzsche, Thus Spoke Zarathustra, Part IV, Discourse LXXIX: The Drunken Song, §1, trans. Thomas Common (1892).
“The soul was first made by him—the elder to rule the younger; not in the order in which our wayward fancy has led us to describe them, but the soul first and afterwards the body”
"The soul was first made by him—the elder to rule the younger; not in the order in which our wayward fancy has led us to describe them, but the soul first and afterwards the body" — Plato, Timaeus, Cosmology of soul and body, trans. Benjamin Jowett (1892).
Frequently cited
“The double sorwe of Troilus to tellen”
"The double sorwe of Troilus to tellen" — Geoffrey Chaucer, Troilus and Criseyde, Book I, opening lines (Middle English text, Project Gutenberg #257).
Frequently cited
“Some are born great, some achieve greatness, and some have greatness thrust upon ’em”
"Some are born great, some achieve greatness, and some have greatness thrust upon ’em" — William Shakespeare, Twelfth Night, Act 2, Scene 5.
Frequently cited
“That which does not kill me, makes me stronger”
"That which does not kill me, makes me stronger" — Friedrich Nietzsche, Twilight of the Idols, Maxims and Arrows, §8, trans. Anthony M. Ludovici (1911).
Frequently cited
“The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness”
"The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
Frequently cited
“It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied”
"It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by mere want of sustenance”
"Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by mere want of sustenance" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“What means are there of determining which is the acutest of two pains, or the intensest of two pleasurable sensations, except the general suffrage of those who are familiar with both”
"What means are there of determining which is the acutest of two pains, or the intensest of two pleasurable sensations, except the general suffrage of those who are familiar with both" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“it is only those in whom the need of excitement is a disease, that feel the tranquillity which follows excitement dull and insipid, instead of pleasurable in direct proportion to the excitement which preceded it”
"it is only those in whom the need of excitement is a disease, that feel the tranquillity which follows excitement dull and insipid, instead of pleasurable in direct proportion to the excitement which preceded it" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“Next to selfishness, the principal cause which makes life unsatisfactory, is want of mental cultivation”
"Next to selfishness, the principal cause which makes life unsatisfactory, is want of mental cultivation" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“Even that most intractable of enemies, disease, may be indefinitely reduced in dimensions by good physical and moral education, and proper control of noxious influences”
"Even that most intractable of enemies, disease, may be indefinitely reduced in dimensions by good physical and moral education, and proper control of noxious influences" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility”
"In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“He who saves a fellow creature from drowning does what is morally right, whether his motive be duty, or the hope of being paid for his trouble”
"He who saves a fellow creature from drowning does what is morally right, whether his motive be duty, or the hope of being paid for his trouble" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“Nobody argues that the art of navigation is not founded on astronomy, because sailors cannot wait to calculate the Nautical Almanack”
"Nobody argues that the art of navigation is not founded on astronomy, because sailors cannot wait to calculate the Nautical Almanack" — John Stuart Mill, Utilitarianism, Chapter II (7th edition (1879)).
“The ultimate sanction, therefore, of all morality (external motives apart) being a subjective feeling in our own minds, I see nothing embarrassing to those whose standard is utility, in the question, what is the sanction of that particular standard”
"The ultimate sanction, therefore, of all morality (external motives apart) being a subjective feeling in our own minds, I see nothing embarrassing to those whose standard is utility, in the question, what is the sanction of that particular standard" — John Stuart Mill, Utilitarianism, Chapter III (7th edition (1879)).
“the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it”
"the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it" — John Stuart Mill, Utilitarianism, Chapter IV (7th edition (1879)).
“Will is the child of desire, and passes out of the dominion of its parent only to come under that of habit”
"Will is the child of desire, and passes out of the dominion of its parent only to come under that of habit" — John Stuart Mill, Utilitarianism, Chapter IV (7th edition (1879)).
“To have a right, then, is, I conceive, to have something which society ought to defend me in the possession of”
"To have a right, then, is, I conceive, to have something which society ought to defend me in the possession of" — John Stuart Mill, Utilitarianism, Chapter V (7th edition (1879)).
“Thus, to save a life, it may not only be allowable, but a duty, to steal, or take by force, the necessary food or medicine, or to kidnap, and compel to officiate, the only qualified medical practitioner”
"Thus, to save a life, it may not only be allowable, but a duty, to steal, or take by force, the necessary food or medicine, or to kidnap, and compel to officiate, the only qualified medical practitioner" — John Stuart Mill, Utilitarianism, Chapter V (7th edition (1879)).
Frequently cited
“Whatever our souls are made of, his and mine are the same”
"Whatever our souls are made of, his and mine are the same" — Emily Brontë, Wuthering Heights, Chapter IX.
Frequently cited
“I _am_ Heathcliff”
"I _am_ Heathcliff" — Emily Brontë, Wuthering Heights, Chapter IX.
Frequently cited
“Be with me always—take any form—drive me mad”
"Be with me always—take any form—drive me mad" — Emily Brontë, Wuthering Heights, Chapter XVI.