Medical tag

Hysteria

Hysteria, 'nerves', fainting fits, vapours, gendered nervous disorders.

Works

Confessions

1782-1789 · 18th Century · Memoir

Rousseau's Confessions is the founding text of modern autobiography. It promises to show 'a man in all the integrity of nature', the author himself, concealing nothing.

Dracula

1897 · 19th Century · Novel

Dracula is told through journals, letters, phonograph diaries, telegrams and newspaper cuttings assembled by its characters. Jonathan Harker, a young English solicitor, travels to Transylvania to arrange the purchase of a London property, Carfax, for Count Dracula.

Effi Briest

1895 · 19th Century · Novel

Effi Briest opens at Hohen-Cremmen, the Brandenburg estate of the Briest family, where seventeen-year-old Effi, playful and still half a child, is suddenly engaged to Baron Geert von Innstetten, a thirty-eight-year-old district administrator who long ago courted her mother. Effi accepts, partly from ambition and partly from a wish for excitement, and the couple marry and move to Kessin, a small Baltic resort town in Pomerania.

medium medical relevanceMarriageGender WomenHonor Shame
Lectures on the Diseases of the Nervous System

1872-1887 (English lectures 1877-1881) · 19th Century · History

Charcot's lectures show clinical neurology becoming a public method: observe signs, localize lesions, correlate symptoms with anatomy, and teach by cases. The English volumes gather Salpetriere lectures on spinal cord disease, paralysis, tremor, sclerosis, locomotor ataxia, hysteria, epilepsy, and related nervous disorders.

St. Vitus and the Dancing Mania

medieval passion tradition; Hecker 1832, Babington translation 1833/1888 · Medieval · Hagiography

St. Vitus and the Dancing Mania joins two histories that later language often confuses: the hagiographic cult of a youthful martyr and the medical naming of involuntary or epidemic movement.

Studies on Hysteria

1895 (Brill English translation 1936/1937) · 19th Century · History

Studies on Hysteria is the classic collaborative text from which psychoanalysis narrates much of its beginning. , followed by theoretical and therapeutic reflections.

The Birth of Tragedy

1872 · 19th Century · Philosophy

The Birth of Tragedy from the Spirit of Music, published in 1872 when Nietzsche was a twenty-seven-year-old professor at Basel, argues that Greek tragedy arose from the union of two opposed artistic drives, which he names after the gods Apollo and Dionysus. The Apollonian is the drive toward clear form, measure and individuation, whose physiological analogue is the dream, in which every person is a perfect artist of images.

The Interpretation of Dreams

1899 (dated 1900) · 19th Century · Philosophy

Die Traumdeutung appeared in November 1899 with the date 1900 on its title page, and Freud regarded it as his most important book. Its central claim is that dreams are meaningful psychic acts that can be interpreted, and that every dream, properly analysed, proves to be the fulfilment of a wish.

high medical relevanceMadness / MindIdentity SelfFamily
The Major Symptoms of Hysteria

1907 · Early 20th Century · History

The Major Symptoms of Hysteria gathers Janet's Harvard lectures into a clear account of dissociation, narrowed consciousness, fixed ideas, amnesia, anesthesia, motor symptoms, crises, and suggestibility. Janet stands close to Charcot but less theatrical; he is interested in how psychological functions fall apart, become dissociated, or continue automatically outside ordinary awareness.

The Portable Dorothy Parker

1944 (collection) · Early 20th Century · Collection

The Portable Dorothy Parker collects poems, stories, sketches, reviews and occasional pieces that display Parker's distinctive mixture of speed, polish, cruelty and pain. The volume is not a single narrative but a portable career: the brittle lyrics of disappointed love, the dramatic monologues of women waiting for calls or managing humiliation, the social comedies of parties and hotel rooms, the criticism that makes taste sound conversational, and the political pieces that reveal moral seriousness beneath the pose of urban detachment.

The Principles of Psychology

1890 · 19th Century · Philosophy

The Principles of Psychology is a two-volume, 1,400-page textbook that William James spent twelve years writing for Henry Holt's American Science Series. It sets out to treat psychology as a natural science of mental life, studying feelings, desires, cognitions and decisions together with their bodily conditions, while refusing to reduce the mind to physiology or to dissolve it into atoms of sensation.

The Psychology of Dementia Praecox

1907 (Peterson/Brill trans. 1909) · Early 20th Century · History

Jung's Psychology of Dementia Praecox attempts to make psychotic speech and behavior psychologically intelligible. Working from the Burgholzli clinic, word-association studies, Bleuler's dementia praecox, and Freud's ideas about complexes, Jung argues that seemingly senseless symptoms may express emotionally charged complexes.

The Varieties of Religious Experience

1902 · Early 20th Century · Philosophy

The Varieties of Religious Experience: A Study in Human Nature collects the twenty Gifford Lectures on Natural Religion that William James delivered at the University of Edinburgh in 1901 and 1902. Instead of studying churches, creeds or theology, James studies personal religious experience as a psychologist, drawing on a large collection of first-person documents: diaries, autobiographies, letters and replies to questionnaires.

Passages

  • Confessions, Book VI

    The attack of pounding arteries and tinnitus with permanent partial deafness; insomnia; 'the vapors'; reading anatomy and imagining a polyp of the heart; the journey to the physicians of Montpellier and their waters and whey.

  • Dracula, Ch. 14

    Van Helsing invokes Charcot and hypnotism to persuade Seward to open his mind to the inexplicable.

  • Dracula, Ch. 23–26

    Van Helsing hypnotises Mina at sunrise and sunset to track Dracula through her psychic link.

  • Effi Briest, Berlin chapters (c. Ch. 23–24)

    Effi feigns illness and Dr Rummschüttel, seeing through it, prescribes accordingly.

  • Lectures on the Diseases of the Nervous System, Hysteria material

    Charcot treats hysteria as a neurological and clinical problem, not simply a moral failing or fraud.

  • Lectures on the Diseases of the Nervous System, Seizure and convulsion discussions

    The comparison of hysterical attack, epilepsy, and other convulsive states shows nineteenth-century diagnostic sorting.

  • St. Vitus and the Dancing Mania, Hecker, Strasbourg dancing plague

    Crowd dancing is routed toward chapels, masses, musicians, and civic management, a setting relevant to mass psychogenic illness and social stress.

  • Studies on Hysteria, Preliminary communication

    The opening essay links symptoms to memory, affect, trauma, and altered states of consciousness.

  • Studies on Hysteria, Anna O. case

    Breuer's case history centers on catharsis, speech, dissociation, and the making of a therapeutic legend.

  • The Birth of Tragedy, §1

    Dream as the physiological basis of Apollonian art, including the sense that the dream is mere appearance; intoxication by narcotic draught as the basis of Dionysian art; the St. John's and St. Vitus's dancers.

  • The Interpretation of Dreams, Chapter II, the dream of Irma's injection

    A patient with hysterical symptoms, a throat examination revealing white patches, colleagues diagnosing infection and blaming an injection given with an unclean syringe; Freud's analysis of his own professional guilt.

  • The Interpretation of Dreams, Chapter VII, sections on regression and wish-fulfilment

    The model of the psychic apparatus, regression to perception in hallucinatory dreams, and the relation of dreams to the psychoneuroses, hysterical symptoms and psychosis.

  • The Major Symptoms of Hysteria, Lectures I-II

    Janet defines hysteria through psychological dissociation and lowered integrative capacity.

  • The Principles of Psychology, Vol. I, Chapter VIII: The Relations of Minds to Other Things

    Hysterical anaesthesia and blindness, Janet's and Binet's experiments, automatic writing and the secondary or subconscious self.

  • The Principles of Psychology, Vol. I, Chapter X: The Consciousness of Self

    Mutations of the self: insane delusions, alternating personalities, Janet's patient Lucie, the boy Louis V., the fugue of the Rev. Ansel Bourne, and mediumship.

  • The Psychology of Dementia Praecox, Comparative chapters

    Jung compares dementia praecox with hysteria, dreams, and psychoanalytic mechanisms.

  • The Turn of the Screw and The Aspern Papers, The Turn of the Screw, early Bly chapters

    The governess's isolation, attraction to the absent employer and first apparition establish an anxious perceptual field.

  • The Varieties of Religious Experience, Lecture I: Religion and Neurology

    Critique of medical materialism; acknowledgement that religious leaders often show nervous instability, and the argument that origin does not determine value.

Quotes

“It is certain my disorder was in a great measure hypochondriacal”
"It is certain my disorder was in a great measure hypochondriacal" — Jean-Jacques Rousseau, Confessions, Book VI, trans. Anonymous (Aldus Society, 1903).
“Strasburg was visited by the "Dancing Plague" in the year 1418, and the same infatuation existed among the people there, as in the towns of Belgium and the Lower Rhine”
"Strasburg was visited by the "Dancing Plague" in the year 1418, and the same infatuation existed among the people there, as in the towns of Belgium and the Lower Rhine" — Vitus tradition; J. F. C. Hecker; Benjamin Guy Babington, St. Vitus and the Dancing Mania, The Dancing Mania, Ch. I, Sect. 2, trans. Benjamin Guy Babington (1833/1888).
“Paracelsus divides the St. Vitus's dance into three kinds. First, that which arises from imagination (Vitista, Chorea imaginativa, aestimativa), by which the original Dancing Plague was to be understood”
"Paracelsus divides the St. Vitus's dance into three kinds. First, that which arises from imagination (Vitista, Chorea imaginativa, aestimativa), by which the original Dancing Plague was to be understood" — Vitus tradition; J. F. C. Hecker; Benjamin Guy Babington, St. Vitus and the Dancing Mania, The Dancing Mania, Ch. I, Sect. 5, trans. Benjamin Guy Babington (1833/1888).
“Our business here is only with that morbid sympathy by the aid of which the dancing mania of the Middle Ages grew into a real epidemic”
"Our business here is only with that morbid sympathy by the aid of which the dancing mania of the Middle Ages grew into a real epidemic" — Vitus tradition; J. F. C. Hecker; Benjamin Guy Babington, St. Vitus and the Dancing Mania, The Dancing Mania, Ch. IV, trans. Benjamin Guy Babington (1833/1888).
“There are some, who, from lack of experience or obtuseness, will turn away from such phenomena as "folk-diseases" with a smile of contempt or pity prompted by the consciousness of their own health”
"There are some, who, from lack of experience or obtuseness, will turn away from such phenomena as "folk-diseases" with a smile of contempt or pity prompted by the consciousness of their own health" — Friedrich Nietzsche, The Birth of Tragedy, §1, trans. William A. Haussmann (1909).
“I say to her: “If you still have pains, it is really only your own fault”
"I say to her: “If you still have pains, it is really only your own fault" — Sigmund Freud, The Interpretation of Dreams, Chapter II, the dream of Irma's injection, trans. A. A. Brill (1913).
“I think that after all I must be overlooking some organic affection”
"I think that after all I must be overlooking some organic affection" — Sigmund Freud, The Interpretation of Dreams, Chapter II, the dream of Irma's injection, trans. A. A. Brill (1913).
“Hamlet can do everything but take vengeance upon the man who has put his father out of the way, and has taken his father’s place with his mother”
"Hamlet can do everything but take vengeance upon the man who has put his father out of the way, and has taken his father’s place with his mother" — Sigmund Freud, The Interpretation of Dreams, Chapter V, footnote on Hamlet, trans. A. A. Brill (1913).
“An hysterical woman abandons part of her consciousness because she is too weak nervously to hold it together”
"An hysterical woman abandons part of her consciousness because she is too weak nervously to hold it together" — William James, The Principles of Psychology, Vol. I, Chapter VIII: The Relations of Minds to Other Things.
“Medical materialism finishes up Saint Paul by calling his vision on the road to Damascus a discharging lesion of the occipital cortex, he being an epileptic”
"Medical materialism finishes up Saint Paul by calling his vision on the road to Damascus a discharging lesion of the occipital cortex, he being an epileptic" — William James, The Varieties of Religious Experience, Lecture I: Religion and Neurology.