Medical tag

Humoral Medicine

Humoral theory (blood, phlegm, yellow/black bile), temperaments, Galenic medicine.

Works

A Treatise of Human Nature

1739-1740 · 18th Century · Philosophy

Hume subtitled his first book 'an attempt to introduce the experimental method of reasoning into moral subjects', and he meant it literally: as Newton had explained the heavens by a few observed principles, Hume would explain belief, emotion and morality by a few principles of the mind. Book I, Of the Understanding, begins by dividing all perceptions into vivid impressions and fainter ideas, and holds that every simple idea is copied from a prior impression.

Don Quixote

1605–1615 · Renaissance Early Modern · Novel

The Ingenious Gentleman Don Quixote of La Mancha was published in two parts, in 1605 and 1615. An impoverished hidalgo of about fifty, Alonso Quixano, reads chivalric romances until, from too little sleep and too much reading, his brain dries up and he loses his wits.

Essays

1597-1625 · Renaissance Early Modern · Essays

Bacon's Essays, or Counsels, Civil and Moral, grew over almost thirty years from a slim volume of ten pieces in 1597 to fifty-eight in the final edition of 1625, the text used here. Bacon borrowed the name essay from Montaigne, but where Montaigne explored himself at leisure, Bacon compressed observation into dense, balanced sentences meant for men of business and government.

medium medical relevancePower / PoliticsAmbitionFriendship
Fragments

c. 500 BCE · Ancient · Philosophy

Heraclitus's book does not survive; what remains are roughly 130 short sayings preserved as quotations by later authors such as Plato, Aristotle, Plutarch, Sextus Empiricus, Clement of Alexandria, Hippolytus and Diogenes Laertius. Modern editions number them according to Hermann Diels and Walther Kranz (DK), and the reference edition presents them in a fresh translation with commentary.

Galen: Selected Works

c. 160–210 CE · Ancient · Collection

Galen: Selected Works introduces a physician whose ambition was encyclopedic. The surviving Galenic corpus ranges from technical anatomy and pulse lore to philosophical defenses of method, from therapeutics and compound drugs to autobiography and polemic against rivals.

Gulliver's Travels

1726 · 18th Century · Satire

Travels into Several Remote Nations of the World, by Lemuel Gulliver, presents itself as the sober memoir of a ship's surgeon. In Part I, shipwrecked, Gulliver wakes on the shore of Lilliput tied down by people six inches tall.

Hippocratic Writings

c. 5th–4th century BCE · Ancient · Collection

Hippocratic Writings is not a single book but a library of early Greek medicine: case histories, ethical rules, theoretical essays, surgical manuals, dietetic advice, aphorisms and polemics against rival healers. Its strongest works begin from the sickbed.

Novum Organum

1620 · Renaissance Early Modern · Philosophy

The Novum Organum ('new instrument') is the second and only substantially completed part of Bacon's projected Instauratio Magna, a six-part plan to rebuild human knowledge from its foundations. Its title throws down a challenge to the Organon, the collection of Aristotle's logical works that had governed university teaching for centuries.

St. Vitus and the Dancing Mania

medieval passion tradition; Hecker 1832, Babington translation 1833/1888 · Medieval · Hagiography

St. Vitus and the Dancing Mania joins two histories that later language often confuses: the hagiographic cult of a youthful martyr and the medical naming of involuntary or epidemic movement.

Summa Theologica

1265-1274 · Medieval · Philosophy

The Summa Theologiae, traditionally called the Summa Theologica, is Aquinas's unfinished synthesis of Christian theology, written, as its prologue says, for beginners who were confused by the disorder and repetition of existing textbooks. It contains some 512 questions divided into about 2,600 articles, each built on the same disciplined form inherited from university disputation.

The Anatomy of Melancholy

1621 · Renaissance Early Modern · Essays

The Anatomy of Melancholy presents itself as a medical treatise, laid out in the scholastic manner of partitions, sections, members and subsections, on 'what it is, with all the kinds, causes, symptoms, prognostics, and several cures of it'. It is also an encyclopedia of Renaissance learning, a compendium of quotation from more than a thousand authors, a satire on human folly, and a consolation for its author and readers.

The Misanthrope and Other Plays

1666 (The Misanthrope) · Renaissance Early Modern · Drama

The Misanthrope and Other Plays collects several of Molière's comedies; the edition translated by John Wood and David Coward includes The Misanthrope, The Sicilian, Tartuffe, A Doctor in Spite of Himself and The Imaginary Invalid. Together they show the range of Molière's art, from the verse comedy of character to farce, and his satire of hypocrisy, pretension and medicine.

The Satires of Horace and Persius

c. 35–30 BCE / c. 60 CE · Ancient · Poetry

The Satires of Horace and Persius brings together two Roman satiric voices separated by style, temperament and political world. Horace's Sermones, written after the civil wars and during the rise of Augustus, are conversational poems about greed, ambition, social climbing, sexual folly, legacy-hunting, literary quarrels, dinner parties and the art of living within limits.

Timaeus

c. 360 BCE · Ancient · Philosophy

Timaeus offers Plato's most elaborate cosmological account, framed by Socrates' wish to see the ideal city in motion and Critias's story of ancient Athens and Atlantis. Timaeus then delivers a likely story about the cosmos, not a demonstration with mathematical certainty.

Passages

  • A Treatise of Human Nature, Book I, Part III, Sect. 9–10

    Repetition, education and lying give ideas the vivacity of belief; a lively imagination can degenerate into madness when a ferment of the blood and spirits makes fictions indistinguishable from memories.

  • A Treatise of Human Nature, Book I, Part IV, Sect. 7

    Hume's despair, dread of error, sense of monstrous isolation and 'heated' brain, followed by recovery through dining, backgammon and conversation; he names his mood a splenetic humour.

  • De Materia Medica, Book 4, hellebore

    Black and white hellebore are purgative drugs associated in ancient medicine with melancholia and madness.

  • Don Quixote, Part I, Ch. 1

    Little sleep and much reading dry Alonso Quixano's brain until he loses his wits.

  • Essays, Essay XXVII, Of Friendship

    Friendship as the remedy for 'stoppings and suffocations' of the heart; contemporary remedies for liver, spleen, lungs and brain; those without friends as cannibals of their own hearts; a physician unacquainted with the patient's body may cure the disease and kill the patient.

  • Fragments, Diogenes Laertius, Lives IX.3–4 (ancient testimony)

    Account of Heraclitus's dropsy, his riddle to the physicians and his attempt to cure himself with dung.

  • Galen: Selected Works, On the Natural Faculties, Book 1

    Galen argues that organs possess faculties such as attraction, retention and expulsion, grounding physiology in active powers.

  • Galen: Selected Works, Commentaries on Hippocratic aphorisms

    Galen’s discussions of melancholia, mania and phrenitis transmit Hippocratic categories through humoral explanation.

  • Gulliver's Travels, Part IV, Ch. 6

    Gulliver explains European physicians, purges, clysters and the habit of foretelling death to save reputation.

  • Hippocratic Writings, Aphorisms, Book 6

    Aphoristic remarks classify melancholic and phrenitic states within bodily illness and prognosis.

  • Novum Organum, Book I, Aphorism LXVI

    Bacon criticises the doctrines of elementary qualities and occult specific powers while commending physicians' attention to attraction, astringency, maturation and other secondary qualities of medicines.

  • St. Vitus and the Dancing Mania, Hecker on Paracelsus

    Paracelsus divides the disorder into kinds and treats some patients by coercive regimen, showing medicalization without modern therapeutic softness.

  • Summa Theologica, I, Q. 91, Art. 3

    The fitness of the human body: equable temperament, the largest brain relative to body size, upright posture, and the trade-off with smell and speed.

  • Summa Theologica, I, Q. 111, Arts. 3–4

    How angels or demons can move the imagination and senses, set against natural causes of dream-visions and hallucinations in disturbed humours.

  • The Anatomy of Melancholy, Part. 1, Sect. 1, Memb. 1, Subs. 4–5; Memb. 3, Subs. 1

    Distinctions between madness, frenzy, melancholy as disposition and melancholy as habit, and the definition of melancholy as dotage without fever, with fear and sadness.

  • The Misanthrope and Other Plays, The Misanthrope, subtitle and Act 1, Scene 1

    Alceste's black humour and contempt for society, framed by the subtitle 'The Atrabilious Lover' (atrabile = black bile).

  • The Misanthrope and Other Plays, The Imaginary Invalid, Act 2

    The Diafoiruses visit; young Thomas Diafoirus boasts of rejecting the circulation of the blood; the doctors examine Argan.

  • The Satires of Horace and Persius, Horace, Satire 1.5

    The journey to Brundisium includes bodily discomforts, travel ailments and comic attention to digestion and irritation.

  • Timaeus, Embodiment and disorder

    Timaeus gives this tag concrete force through timaeus is unusually rich for medical history because it links soul, body, marrow, organs, disease, diet, and psychic disorder inside a single cosmic anatomy

Quotes

“When the imagination, from any extraordinary ferment of the blood and spirits, acquires such a vivacity as disorders all its powers and faculties, there is no means of distinguishing betwixt truth and falshood”
"When the imagination, from any extraordinary ferment of the blood and spirits, acquires such a vivacity as disorders all its powers and faculties, there is no means of distinguishing betwixt truth and falshood" — David Hume, A Treatise of Human Nature, Book I, Part III, Sect. 10 (Project Gutenberg #4705).
“you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend”
"you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend" — Francis Bacon, Essays, Essay XXVII, Of Friendship (1625 text, modernized spelling (Project Gutenberg #575)).
“This fancy will be more certainly understood by interrogation: “What do I know?” as I bear it with the emblem of a balance”
"This fancy will be more certainly understood by interrogation: “What do I know?” as I bear it with the emblem of a balance" — Michel de Montaigne, Essays, Book II, Ch. XII, 'Apology for Raymond Sebond', trans. Charles Cotton (1685-1686).
“thus of all animals he has the least sense of smell. For man needs the largest brain as compared to the body”
"thus of all animals he has the least sense of smell. For man needs the largest brain as compared to the body" — Thomas Aquinas, Summa Theologica, I, Q. 91, Art. 3, Reply Obj. 1, trans. Fathers of the English Dominican Province (1911-1920).
“Indeed, the commotion of the spirits and humors may be so great that such appearances may even occur to those who are awake, as is seen in mad people, and the like”
"Indeed, the commotion of the spirits and humors may be so great that such appearances may even occur to those who are awake, as is seen in mad people, and the like" — Thomas Aquinas, Summa Theologica, I, Q. 111, Art. 3, trans. Fathers of the English Dominican Province (1911-1920).
“The common sort define it to be a kind of dotage without a fever, having for his ordinary companions, fear and sadness, without any apparent occasion”
"The common sort define it to be a kind of dotage without a fever, having for his ordinary companions, fear and sadness, without any apparent occasion" — Robert Burton, The Anatomy of Melancholy, Part. 1, Sect. 1, Memb. 3, Subs. 1 (Definition of Melancholy) (Project Gutenberg #10800 (modernized text checked against 1638)).