12 Years a Slave narrates Solomon Northup's kidnapping from freedom into slavery and his eventual restoration to his family. Northup is a literate, skilled violinist and laborer living as a free Black man in Saratoga Springs, New York.
Theme
Power / Politics
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Works
A Modest Proposal is Swift's savage 1729 pamphlet on Irish poverty under British rule, written in the voice of a projector who treats hunger, tenancy, children, and mothers as items in a national account. The speaker begins with beggars and starving children in Dublin streets, then adopts the language of calculation: numbers of infants, costs of nursing, market value, culinary uses, and benefits to landlords.
Pinel presents insanity as a medical and moral problem rather than a condition to be met chiefly with chains, spectacle, or punishment. The treatise moves between nosology, institutional observation, and therapeutic counsel.
Alone in Berlin (Jeder stirbt für sich allein, 'Everyone dies for himself alone') opens in Berlin in 1940, as the postwoman Eva Kluge delivers to Otto and Anna Quangel the news that their only son has been killed in the invasion of France. The Quangels live in a tenement at 55 Jablonski Strasse with neighbours who represent the range of life under Nazism: the Persickes, a family of brutal Party loyalists; old Frau Rosenthal, a Jewish widow whose flat is looted and who is hounded until she jumps to her death; and retired judge Fromm, who quietly helps where he can.
Subtitled 'Prelude to a Philosophy of the Future', Beyond Good and Evil was Nietzsche's attempt to restate in plain argumentative prose, divided into 296 numbered sections and a closing poem, the ideas that Thus Spoke Zarathustra had put in prophetic form. The preface opens by supposing that truth is a woman and that dogmatic philosophers, with their clumsy seriousness, have never known how to win her.
This collection pairs Melville's posthumous novella Billy Budd, Sailor with the best of the short fiction he published in magazines in the 1850s, usually including Bartleby, the Scrivener, Benito Cereno and The Encantadas (contents vary by edition). Bartleby (1853) is narrated by a comfortable Wall Street lawyer who hires a pale, quiet copyist.
Centesimus Annus marks the hundredth anniversary of Leo XIII's Rerum Novarum and reads the social question through the upheavals of the twentieth century. John Paul II returns first to 1891: industrial labor, socialist agitation, private property, wages, association, and the rights of workers.
Chess (Schachnovelle, also translated as The Royal Game or Chess Story) is narrated by a passenger on a liner sailing from New York to Buenos Aires shortly after the outbreak of the Second World War. Aboard is the world chess champion Mirko Czentovic, a stolid, almost illiterate son of a poor Danube boatman who was raised by a village priest, revealed an uncanny talent for chess, and now plays mechanically and greedily for money, showing no curiosity about anything else.
City of God is Augustine’s monumental argument that Rome’s disaster does not discredit Christianity and that human history must be understood through two loves. The immediate occasion is the sack of Rome by Alaric in 410, after which critics blamed Christians for weakening the old gods.
This Paine anthology gathers the pamphlets that made revolutionary argument feel urgent, portable, and democratic. Common Sense, published in January 1776, attacks monarchy, hereditary succession, reconciliation with Britain, and political hesitation.
Cybernetics presents one of the twentieth century's boldest attempts to unite machines, organisms, and societies under a single vocabulary of control, communication, feedback, and information. Wiener begins from wartime problems of prediction, especially the effort to anticipate the path of aircraft quickly enough for anti-aircraft fire.
De Regno is Aquinas's unfinished treatise on kingship, addressed to the king of Cyprus and concerned with why political rule exists, how it can serve the common good, and how it can decay into tyranny. Aquinas begins from the social nature of human beings.
Democracy in America is Tocqueville's great comparative study of democratic society. The first volume examines American political institutions: township government, federalism, courts, associations, parties, newspapers, religion, and the habits that sustain self-government.
Destruction and Creation and the OODA Loop Briefings gather John Boyd's strategic thought from thermodynamics and epistemology to conflict, command, and adaptation. Destruction and Creation argues that organisms and organizations must break apart old mental concepts and rebuild new ones in order to cope with a changing reality.
Dignitatis Humanae, the Second Vatican Council's declaration on religious freedom, argues that the human person has a right not to be coerced by individuals, groups, or the state in religious matters. The document grounds that right in dignity, conscience, and the nature of truth, while insisting that the right concerns immunity from coercion rather than indifference about religious truth.
Early Black Church Sermons and Addresses is an anthology concept rather than one single-author book: it gathers public religious speech from Black Christian leaders before 1950, using only public-domain sermons, convention addresses, ordination sermons, and printed appeals. Its center is the Black church as pulpit, school, refuge, protest platform, mutual-aid network, and political institution.
Bacon's Essays, or Counsels, Civil and Moral, grew over almost thirty years from a slim volume of ten pieces in 1597 to fifty-eight in the final edition of 1625, the text used here. Bacon borrowed the name essay from Montaigne, but where Montaigne explored himself at leisure, Bacon compressed observation into dense, balanced sentences meant for men of business and government.
Essays and Aphorisms is the title of the selection translated by R. J.
Evangelium Vitae is John Paul II's 1995 encyclical on the dignity and inviolability of human life. It opens with biblical meditation, especially the story of Cain and Abel, and then develops a moral analysis of what the pope calls threats to life in modern law, medicine, family life, and political culture.
Washington's Farewell Address and selected letters present leadership as restraint, reputation, and institutional precedent. The Farewell Address, published in 1796 near the end of his presidency, warns against sectional division, party spirit, foreign entanglement, public debt, and attacks on constitutional authority.
Fathers and Sons is set in the Russian countryside in the spring and summer of 1859, two years before the emancipation of the serfs. Arkady Kirsanov, a newly graduated student, returns to his father's modest, poorly run estate, Maryino, bringing his friend and mentor Yevgeny Bazarov, a brusque, brilliant medical student of humble origins who calls himself a nihilist: he accepts no principle on authority and values only what is useful, especially natural science.
First Draft of a Report on the EDVAC is not a polished monograph but a technical memorandum whose influence exceeds its form. Written in 1945 for the Electronic Discrete Variable Automatic Computer project, it describes a general-purpose electronic digital computer in which numerical data and operating instructions occupy the same high-speed memory.
Galen: Selected Works introduces a physician whose ambition was encyclopedic. The surviving Galenic corpus ranges from technical anatomy and pulse lore to philosophical defenses of method, from therapeutics and compound drugs to autobiography and polemic against rivals.
Travels into Several Remote Nations of the World, by Lemuel Gulliver, presents itself as the sober memoir of a ship's surgeon. In Part I, shipwrecked, Gulliver wakes on the shore of Lilliput tied down by people six inches tall.
Homilies on the Statues records Chrysostom preaching to Antioch during a civic emergency in 387. After unpopular imperial taxes provoked unrest, a crowd in Antioch insulted and damaged statues of Emperor Theodosius and his family.
I Am Prepared to Die is Nelson Mandela's statement from the dock during the Rivonia Trial in 1964. Facing charges that could lead to death, Mandela uses the courtroom not primarily to plead for mercy but to explain the political history and moral logic of resistance to apartheid.
Frederick wrote the treatise known in English as Instructions for His Generals in the winter of 1746–1747, after the first two Silesian Wars had won and held the rich Austrian province of Silesia. Its French title was Les Principes généraux de la guerre; a German version, Die General-Principia vom Kriege, was printed in 1748 in a small number of copies for Prussian generals, who were bound to keep it secret.
Jewish Antiquities is Josephus' twenty-book retelling of Jewish history from creation to the outbreak of revolt against Rome in 66 CE. It is not simply a paraphrase of the Bible, though its first half follows Genesis through the monarchy, exile and restoration.
King Lear begins with a political and familial error: Lear divides Britain according to a public love test, accepts the fluent flattery of Goneril and Regan, rejects Cordelia's plain truth, and banishes Kent for trying to correct him. The abdication leaves Lear with the name of king but without the substance of rule, and the tragedy strips away retinue, shelter, authority, sanity, and finally family.
Lectures on Revivals of Religion is Finney's manual of revival as method. Where Edwards treats awakening as a surprising work to be interpreted cautiously, Finney argues that revivals are not miracles in the sense of being beyond means.
Letters and Papers from Prison was assembled after the war by Eberhard Bethge, Bonhoeffer's closest friend, former student and nephew by marriage, and published in 1951 as Widerstand und Ergebung ('Resistance and Submission'). It gathers what Bonhoeffer wrote during two years of imprisonment by the Nazi state, together with the essay 'After Ten Years', composed at Christmas 1942 as a stocktaking for fellow conspirators.
Napoleon dictated or wrote tens of thousands of letters, often several dozen a day, to generals, ministers, prefects, bishops, kings, his family and the women he loved. Napoleon III's government published a thirty-two-volume Correspondance de Napoléon Ier between 1858 and 1870, pruning letters that embarrassed the dynasty; the Fondation Napoléon's complete edition, begun in 2004, runs to more than forty thousand items.
Leviathan, or the Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil was published in London in 1651, two years after the execution of Charles I, and its famous frontispiece shows a giant crowned sovereign whose body is made of hundreds of tiny subjects, holding a sword and a bishop's crozier above a peaceful town. The Introduction states the governing analogy: as art can make automata with springs for hearts and strings for nerves, so human art creates the commonwealth, an artificial man whose soul is sovereignty.
Sulpitius Severus's Life of St. Martin made Martin of Tours one of the defining saints of the Latin West.
This volume collects three of Aristophanes' comedies (contents vary by edition; a long-standing selection is The Acharnians, The Clouds and Lysistrata). The Acharnians (425 BCE), the earliest surviving comedy, is set in the sixth year of the Peloponnesian War.
Macbeth opens on a Scottish heath where three witches plan to meet Macbeth. Returning from victory over rebels and Norwegian invaders, Macbeth and his fellow general Banquo meet the witches, who hail Macbeth as Thane of Glamis, Thane of Cawdor and future king, and tell Banquo that his descendants will be kings.
Medea and Other Plays centers on Euripides’ art of making the socially powerless terrifyingly articulate. Medea begins after Jason has abandoned his foreign wife and children to marry the Corinthian princess.
Medical Inquiries and Observations upon the Diseases of the Mind is often called the first American psychiatry textbook. Benjamin Rush gathers observations, classifications, causes, and treatments for mania, melancholy, hypochondria, derangement, moral faculties, memory, and related conditions.
Madison's Memorial and Remonstrance and Notes of Debates in the Federal Convention show him as both principled advocate and institutional anatomist. Memorial and Remonstrance, written in 1785 against a Virginia religious assessment bill, argues that religion must be free from state coercion because conscience is prior to civil society and cannot be surrendered to government.
Esquirol expands Pinelian alienism into a more elaborate clinical and institutional system. Mental Maladies surveys insanity as a family of disorders marked by disturbances of perception, judgment, passion, volition, and bodily function.
The Metamorphoses is a Latin poem in fifteen books of dactylic hexameter, about 12,000 lines, that strings together some 250 myths of transformation from the creation of the world to the deification of Julius Caesar and the reign of Augustus. Its unifying thread is change of form: gods, humans and nymphs become animals, plants, stones, stars and springs, usually at moments of extreme passion, violence or divine punishment.
Jefferson's selected writings show the range and tensions of the revolutionary Enlightenment in America. Notes on the State of Virginia began as answers to questions from a French diplomat, but it became Jefferson's most sustained book: a survey of Virginia's geography, natural history, laws, economy, population, slavery, Indigenous peoples, education, religion, and politics.
On Liberty asks what limits there are on the power society may legitimately exercise over the individual. Mill opens by observing that the old struggle between subjects and rulers has been transformed by democracy.
On the Genealogy of Morality is Nietzsche's most sustained inquiry into the historical and psychological origins of moral values. In three treatises he asks where good and evil came from, how guilt and bad conscience developed, and what ascetic ideals do for priests, philosophers, artists, scientists, and sufferers.
On War (Vom Kriege) is an unfinished philosophical inquiry into the nature of war, written by a Prussian staff officer who had lived through the Napoleonic transformation of warfare. It is organised in eight books, but Clausewitz left a note in 1827 saying that only the first chapter of Book I satisfied him, and he was revising the whole when he died.
Passages from the Life of a Philosopher is Charles Babbage's late memoir of invention, public controversy, and scientific administration. It is not a continuous autobiography so much as a set of argued recollections.
Persian Letters is an epistolary novel made up of letters exchanged between two Persian noblemen travelling in Europe, Usbek and his younger companion Rica, and their friends, servants and wives back home in Isfahan. The letters run from 1711 to 1720, covering the last years of Louis XIV, the Regency and the collapse of John Law's financial system.
This volume pairs one of Plato's most literary dialogues with two letters attributed to him. The Phaedrus takes place outside the walls of Athens, where Socrates, who rarely leaves the city, walks with the young Phaedrus along the river Ilissus and sits under a plane tree on a hot summer day.
Politics examines the polis as the community ordered toward living well. Aristotle begins with the household, including relations of master and slave, husband and wife, parent and child, and then argues that the city exists by nature because human beings possess speech about justice and advantage.
Newton's Principia sets out the mathematical principles of natural philosophy and shows that the same laws can explain terrestrial motion and celestial order. The work begins with definitions of mass, quantity of motion, inertia, impressed force, centripetal force, absolute and relative space, and absolute and relative time.
The Second Treatise, subtitled 'An Essay Concerning the True Original, Extent, and End of Civil Government', is the constructive half of Locke's Two Treatises. The First Treatise demolishes Sir Robert Filmer's Patriarcha, which derived the absolute power of kings from Adam's fatherly dominion.
Latimer's Selected Sermons bring the English Reformation into a rough, vivid, public idiom. Unlike a systematic theologian, Latimer often sounds like a moral witness standing before court and commons at once.
Calvin's Selected Sermons present the Reformation as disciplined exposition rather than only protest. Preaching in Geneva, Calvin moved sequentially through biblical books, applying Scripture to doctrine, worship, civic life, household conduct, suffering, and church reform.
Selected Sermons and Reformation Treatises gathers the Luther who speaks from pulpit, classroom, controversy, and pastoral desk. The center is not one genre but a reformatory voice: the Ninety-Five Theses against indulgence abuse, The Freedom of a Christian, sermons on faith and good works, catechetical teaching, and occasional writings shaped by conflict.
's public theology and civil-rights argument at their most concentrated. The sermon tradition behind King includes the Black church, biblical prophecy, social gospel, liberal theology, and the cadences of African American sacred speech.
Patrick's own writings are the narrow bridge between the global St. Patrick's Day figure and a real late Roman Christian voice.
St. Thomas Becket and the Canterbury Miracles traces a murder into a medical archive.
The Aeneid tells how Aeneas, a Trojan survivor, travels from ruined Troy to Italy to found the lineage that will become Rome. The poem opens with storm and displacement: Juno hates the Trojans, Aeolus releases winds, and Aeneas reaches Carthage.
The Age of Alexander is a collection of nine of Plutarch's Lives covering the Greek world in the fourth and early third centuries BCE, from the decline of Sparta and Thebes through the rise of Macedon and the conquests of Alexander to the struggles of his successors. Removed from their original Roman pairings, they read as a sequence of Greek history told through character.
This volume contains Tacitus' two earliest works, both written in 98 CE, soon after the assassination of the emperor Domitian. The Agricola is a biography and eulogy of the author's father-in-law, Gnaeus Julius Agricola, who died in 93.
The Annals of Imperial Rome narrates the Julio-Claudian empire from the death of Augustus through Tiberius, Claudius and Nero, though parts are lost. Tacitus writes history as the psychology of autocracy.
The Anti-Federalist Papers are not a single coordinated book but a body of pamphlets, essays, speeches, and newspaper pieces opposing or demanding amendments to the proposed Constitution. Their writers differed among themselves, but they shared alarm about the scale and power of the new federal government.
The Antichrist is Nietzsche's most direct assault on Christianity as a moral and cultural force. It argues that Christianity reverses life-affirming values, sanctifies weakness, elevates pity, falsifies psychology, and turns resentment into virtue.
The Art of War is a short treatise of thirteen chapters, around six thousand Chinese characters, written as a sequence of terse sayings introduced by the formula 'Sun Tzu said'. It begins by declaring war a matter of life and death for the state, to be studied through five constant factors: the moral law that binds people to their ruler, heaven (weather and seasons), earth (terrain and distance), the commander's qualities, and method and discipline.
Dell'arte della guerra, printed in Florence in 1521, is the only one of Machiavelli's political works published in his lifetime. It is a dialogue in seven books, set in 1516 in the Orti Oricellari, the shaded garden of Cosimo Rucellai, where the humanist circle that Machiavelli frequented met to discuss Livy and republican government.
The Arthashastra, the 'science of material gain' or of statecraft, is a vast Sanskrit treatise on how a king should acquire, protect and govern territory. Written mostly in prose with occasional verses, it is divided into fifteen books and some 150 chapters, and covers almost every aspect of administration with remarkable detail and an unsentimental realism that has led to comparisons with Machiavelli.
The Bacchae and Other Plays presents Euripides at his most dangerous: gods are real, but that does not make them gentle. The Bacchae begins when Dionysus arrives at Thebes in disguise to punish the royal house for denying his divinity and slandering his mother Semele.
The Bible is the sacred scripture of Judaism and Christianity, and the reference edition presents the King James Version of 1611, the most influential translation in English. It is a library rather than a single book.
Caesar's Commentarii de Bello Civili, in three books, narrate the first two years of the war he fought against Pompey and the senatorial party, from January 49 BCE to the beginning of the Alexandrian war in late 48. The work is unfinished, breaking off in Alexandria, and it is the most openly political of his writings: its constant task is to show that Caesar was forced into war by a faction of personal enemies, that he repeatedly sought peace, and that he treated defeated fellow citizens with a mercy his opponents never showed.
The Communist Manifesto presents modern history as the history of class struggle and casts the bourgeoisie as both revolutionary and exploitative. Marx and Engels argue that capitalism has dissolved feudal relations, expanded world markets, concentrated production, remade family and nation, and subjected older loyalties to cash exchange.
The Conquest of Gaul is a common English title for Caesar's Commentarii de Bello Gallico, seven books narrating his campaigns of 58 to 52 BCE, completed by an eighth book written after his death by his officer Aulus Hirtius. Each book covers one campaigning year, and Caesar speaks of himself throughout in the third person, a device that makes political self-advertisement read like a dispatch.
The Consolation of Philosophy is a prison dialogue between the condemned Boethius and Lady Philosophy, who appears at his bedside when he is sick with grief and self-pity. The work alternates prose and metre.
Published in Munich in 1937 under the one-word title Nachfolge (following, or discipleship), The Cost of Discipleship is Bonhoeffer's attempt to recover the plain command of Jesus to follow him from a Lutheran church that had, he believed, turned grace into a doctrine requiring nothing. Its first chapter sets the terms for the whole book with the contrast between cheap and costly grace.
The Early Christian Creeds gathers short doctrinal texts that became durable summaries of Christian identity: baptismal symbols, conciliar formulas and later Western confessions. The Old Roman Symbol and the Apostles' Creed preserve the shape of early baptismal confession: belief in God the Father, Jesus Christ his Son, the Spirit, the church, forgiveness, resurrection and life.
The Fall of the Roman Republic is a selection of six of Plutarch's Roman Lives, arranged to tell the story of the Republic's collapse in the century before Augustus: Marius, Sulla, Crassus, Pompey, Caesar and Cicero. Read in sequence, they show how military glory, personal ambition and civil war destroyed Rome's traditional government.
The Federalist Papers are eighty-five essays written to persuade New York voters to ratify the proposed United States Constitution. Published under the shared pseudonym Publius, they defend a stronger federal union against fears that centralized power would destroy liberty.
The Founding Documents gathers the Declaration of Independence, the Constitution, and the Bill of Rights as one civic anthology. The Declaration, adopted by the Continental Congress in July 1776, announces separation from Britain by appealing to the laws of nature and of nature’s God, to the self-evident truths that all men are created equal and endowed with unalienable rights, and to government deriving its just powers from the consent of the governed.
This entry gathers the Golden Legend chapters and adjacent medieval traditions behind saints whose images still move through calendars, holidays, icons, hospitals, medals, advertising, and folklore. Jacobus de Voragine did not write critical biography in the modern sense.
The Histories is the first great work of prose history in the Western tradition, an inquiry (historia) into the causes and course of the wars between the Greeks and the Persian Empire. Herodotus states his purpose in the opening: to preserve the memory of great and marvellous deeds of Greeks and barbarians, and especially the reason why they fought one another.
The History of the Church tells the story of Christianity from the apostles to Eusebius’ own fourth-century world, where persecution gives way to imperial favor. Eusebius organizes the past through succession: bishops, teachers, heresies, writings, persecutions and martyrs.
The History of the Peloponnesian War is Thucydides’ unfinished account of the war between Athens and Sparta from 431 to 411 BCE. Unlike Herodotus’ broad storytelling, Thucydides narrows his gaze to power, fear, interest, decision and the deterioration of civic language under pressure.
The Jewish War is Josephus' account of the revolt against Rome from its Hasmonean and Herodian prehistory to the destruction of Jerusalem and the last pockets of resistance. Written after Josephus had defected to the Romans, the work tries to explain a catastrophe to several audiences at once: Jews who had survived it, Romans who had conquered, and Greek-speaking readers who needed Judean politics translated into the language of civil war, faction and providence.
The Master and Margarita interweaves two stories: the visit of the Devil to Soviet Moscow in the 1930s and a novel about Pontius Pilate written by an unnamed author known as the Master. On a hot spring evening at Patriarch's Ponds, the literary bureaucrat Mikhail Berlioz and the young poet Ivan Bezdomny are discussing the non-existence of Jesus when a mysterious foreigner joins them.
The Nibelungenlied is a medieval German epic of courtship, deception, insult and catastrophic revenge. Its first half centers on Siegfried, prince of Xanten, who comes to Worms hoping to win Kriemhild, sister of the Burgundian kings Gunther, Gernot and Giselher.
The Oresteia follows the House of Atreus from inherited blood guilt to the foundation of civic justice. Agamemnon opens at Argos, where a watchman sees the beacon announcing Troy’s fall.
The Power and the Glory is set in an unnamed Mexican state during an anticlerical campaign that has outlawed or driven out Catholic priests. Its central figure is the last active priest in the region, a fugitive known as the whisky priest because of his alcoholism and moral failures.
The Prince is a short treatise in twenty-six chapters that Machiavelli wrote in 1513, shortly after losing his post in the Florentine chancery, and dedicated, in its final form, to Lorenzo de' Medici, Duke of Urbino. In the dedication he offers the Medici what he calls his knowledge of the actions of great men, gained from long experience of modern affairs and continual reading of ancient ones.
The Quiet American is narrated by Thomas Fowler, a weary British journalist in French-controlled Vietnam during the First Indochina War. The novel begins after the death of Alden Pyle, a young American official whose innocence, confidence and political theories have made him dangerous.
The Republic begins with a question that never stays small: what is justice, and is the just life happier than the unjust? Socrates meets Cephalus, Polemarchus, Thrasymachus, Glaucon and Adeimantus in the Piraeus.
The Satires of Horace and Persius brings together two Roman satiric voices separated by style, temperament and political world. Horace's Sermones, written after the civil wars and during the rise of Augustus, are conversational poems about greed, ambition, social climbing, sexual folly, legacy-hunting, literary quarrels, dinner parties and the art of living within limits.
Of the Social Contract, or Principles of Political Right is a compact treatise in four books, the only finished part of a larger work on political institutions that Rousseau abandoned. It opens with its most famous sentence, that man is born free and everywhere in chains, and with a promise not to explain how this happened but to say what could make it legitimate.
The Song of Roland transforms a historical rearguard action in Charlemagne's Spanish campaign into a sacred and feudal epic of loyalty, betrayal, martyrdom, and judgment. The plot turns on Ganelon's resentment.
The Theban Plays collects Sophocles’ tragedies about Oedipus and his children: Oedipus the King, Oedipus at Colonus and Antigone. They were not written as a trilogy, but together they form the most influential family disaster in Western drama.
The trial records of Joan of Arc are not a saint's life in the ordinary devotional sense. They are hostile legal documents that accidentally preserve one of the most vivid medieval voices.
The Twelve Caesars offers biographies of Julius Caesar and the first eleven Roman emperors from Augustus through Domitian. Suetonius does not write history as Tacitus does, with sustained analysis of institutions and causation.
The Underdogs follows Demetrio Macias, a peasant from Juchipila who joins the Mexican Revolution after conflict with federal soldiers makes ordinary life impossible. At first Demetrio's rebellion is local and personal: he flees with a band of men into the hills, fights effectively and becomes a leader because of courage, terrain knowledge and charisma.
The Vampyre is a brief but enormously influential Gothic tale that turns the vampire from folkloric corpse into a fashionable aristocratic predator. Aubrey, a young gentleman of imagination and moral seriousness, enters London society and becomes fascinated by Lord Ruthven, a mysterious nobleman whose charm is inseparable from coldness.
The Warden is a quiet institutional novel about conscience, reform and the human cost of public righteousness. Septimus Harding is the gentle precentor of Barchester Cathedral and warden of Hiram's Hospital, a charitable almshouse for twelve elderly men.
John Adams's Thoughts on Government and selected letters present a founder preoccupied with constitutional balance, civic virtue, law, ambition, and the fragility of republics. Thoughts on Government, written in 1776, argues that new American states should avoid simple unicameral democracy and instead build mixed, balanced institutions with separated powers and independent courts.
Twelve Angry Men takes place almost entirely in a jury room after a murder trial. Twelve male jurors must decide whether a young defendant is guilty of killing his father; a guilty verdict will mean death.
Twilight of the Idols is Nietzsche in compressed diagnostic form. Subtitled How to Philosophize with a Hammer, it tests inherited idols by sounding them for hollowness.
Two Lives of Charlemagne pairs Einhard's Life of Charlemagne with Notker the Stammerer's later anecdotes about the emperor. Einhard writes as a court insider shaped by classical biography, especially Suetonius.
We is presented as the diary or record of D-503, mathematician and builder of the spaceship Integral in the OneState, a glass-walled totalitarian society ruled by the Benefactor. Citizens, called Numbers, live by tables of hours, regulated labor, monitored sex, prescribed walks and transparent architecture.
We Hold These Truths collects John Courtney Murray's essays on the American constitutional experiment, natural law, religious liberty, pluralism, and the conditions of civil conversation. Murray argues that the American order depends on moral truths that public argument must continue to articulate, not merely procedural agreement or private preference.