Alone in Berlin (Jeder stirbt für sich allein, 'Everyone dies for himself alone') opens in Berlin in 1940, as the postwoman Eva Kluge delivers to Otto and Anna Quangel the news that their only son has been killed in the invasion of France. The Quangels live in a tenement at 55 Jablonski Strasse with neighbours who represent the range of life under Nazism: the Persickes, a family of brutal Party loyalists; old Frau Rosenthal, a Jewish widow whose flat is looted and who is hounded until she jumps to her death; and retired judge Fromm, who quietly helps where he can.
Era
Postwar Contemporary
On Fairy-Stories is Tolkien's defense of fairy-story as a serious form of imaginative art. He begins by rejecting narrow definitions that identify fairy tales with children, small supernatural beings, dreams, or mere folklore collection.
Death of a Salesman: Certain Private Conversations in Two Acts and a Requiem covers the last twenty-four hours or so of Willy Loman, a sixty-three-year-old travelling salesman, interwoven with his memories and imaginings of the past. Willy returns early to his small Brooklyn house, now hemmed in by apartment buildings, because he can no longer keep the car on the road: his mind keeps drifting.
East of Eden is a multigenerational saga set mainly in the Salinas Valley of California from the Civil War to the First World War, which retells the story of Cain and Abel through two families: the Trasks and the Hamiltons, the latter being the narrator's own maternal ancestors. Samuel Hamilton, a poor, inventive, generous Irish immigrant farmer and blacksmith, raises a large family on barren land.
Excellent Women is narrated by Mildred Lathbury, an unmarried clergyman's daughter just past thirty, living in a shabby part of London near Victoria in the austere years after the Second World War. She works part-time for a society aiding impoverished gentlewomen and devotes herself to her parish church, St Mary's, where she helps the unmarried vicar, Julian Malory, and his sister Winifred.
The Old Man and the Sea follows Santiago, an aging Cuban fisherman who has gone eighty-four days without taking a fish, as he sails far into the Gulf Stream and hooks a marlin larger than his skiff. Hemingway narrows the plot until skill, endurance, hunger, memory, prayer, and pain are concentrated in one body at sea.
Twelve Angry Men takes place almost entirely in a jury room after a murder trial. Twelve male jurors must decide whether a young defendant is guilty of killing his father; a guilty verdict will mean death.
A Good Man Is Hard to Find and Other Stories gathers Flannery O'Connor's early fiction around Southern households where manners, piety, resentment, and violence collide. In the title story, a grandmother's nostalgia and manipulations help divert a family trip toward the Misfit, whose murders expose both her shallow goodness and her final reach toward kinship.
A View from the Bridge is set among the Italian-American longshoremen of Red Hook, Brooklyn, in the shadow of the Brooklyn Bridge, and is framed by the commentary of Alfieri, a neighbourhood lawyer who acts as a chorus and who knows from the start that the story will end in blood. Eddie Carbone, a hard-working dock labourer, lives with his wife Beatrice and her orphaned niece Catherine, whom they have raised.
The Quiet American is narrated by Thomas Fowler, a weary British journalist in French-controlled Vietnam during the First Indochina War. The novel begins after the death of Alden Pyle, a young American official whose innocence, confidence and political theories have made him dangerous.
On the Road is narrated by Sal Paradise, a young writer living with his aunt in New Jersey, and records a series of journeys back and forth across the United States and into Mexico between 1947 and 1950. The engine of the book is Dean Moriarty, a fast-talking, car-stealing, endlessly restless young man from Denver who seems to Sal the embodiment of a wild, joyous American energy.
A Burnt-Out Case follows Querry, a celebrated European architect of churches who has lost all feeling: for his work, for women, for God and for himself. Travelling as far as the river boats will take him, he arrives at a leproserie deep in the Belgian Congo run by a community of missionary fathers and by Dr Colin, an atheist physician devoted to his patients.
We Hold These Truths collects John Courtney Murray's essays on the American constitutional experiment, natural law, religious liberty, pluralism, and the conditions of civil conversation. Murray argues that the American order depends on moral truths that public argument must continue to articulate, not merely procedural agreement or private preference.
's public theology and civil-rights argument at their most concentrated. The sermon tradition behind King includes the Black church, biblical prophecy, social gospel, liberal theology, and the cadences of African American sacred speech.
I Am Prepared to Die is Nelson Mandela's statement from the dock during the Rivonia Trial in 1964. Facing charges that could lead to death, Mandela uses the courtroom not primarily to plead for mercy but to explain the political history and moral logic of resistance to apartheid.
Dignitatis Humanae, the Second Vatican Council's declaration on religious freedom, argues that the human person has a right not to be coerced by individuals, groups, or the state in religious matters. The document grounds that right in dignity, conscience, and the nature of truth, while insisting that the right concerns immunity from coercion rather than indifference about religious truth.
The Master and Margarita interweaves two stories: the visit of the Devil to Soviet Moscow in the 1930s and a novel about Pontius Pilate written by an unnamed author known as the Master. On a hot spring evening at Patriarch's Ponds, the literary bureaucrat Mikhail Berlioz and the young poet Ivan Bezdomny are discussing the non-existence of Jesus when a mysterious foreigner joins them.
Travels with My Aunt begins with retired bank manager Henry Pulling attending his mother's funeral. There he meets his formidable Aunt Augusta, who disrupts his suburban routine and suggests that his family history is less settled than he believed.
Humboldt's Gift is narrated by Charlie Citrine, a successful middle-aged Chicago writer who has won a Pulitzer Prize and made a fortune from a Broadway hit about the eighteenth-century adventurer Baron von Trenck, which was also made into a film. Now in his fifties, Charlie is distracted, spiritually restless and steadily losing his money.
Destruction and Creation and the OODA Loop Briefings gather John Boyd's strategic thought from thermodynamics and epistemology to conflict, command, and adaptation. Destruction and Creation argues that organisms and organizations must break apart old mental concepts and rebuild new ones in order to cope with a changing reality.
Ceremony follows Tayo, a young man of mixed Laguna and white ancestry, who returns to the Laguna Pueblo reservation in New Mexico after the Second World War deeply ill in body and mind. In the Philippines he fought alongside his cousin Rocky, the family's favoured son, and endured the Bataan Death March; Rocky died of his wounds during the march, and Tayo could not save him.
In Patagonia is an account of Chatwin's journey through the southern tip of South America in the mid-1970s, told in 97 short, numbered chapters that mix travel, history, legend and portraits of people met along the way. The book begins in childhood: in his grandmother's cabinet in England lay a piece of skin with coarse reddish hair, which he was told came from a 'brontosaurus' and had been sent by his grandmother's cousin, Charley Milward, a sailor who settled in Patagonia.
Sixty Stories is Donald Barthelme's own selection of his short fiction from roughly two decades, drawn from collections such as Come Back, Dr. Caligari, Unspeakable Practices, Unnatural Acts, City Life, Sadness, Amateurs and Great Days, together with some previously uncollected pieces.
The New York Trilogy gathers three linked short novels: City of Glass, Ghosts and The Locked Room. Each begins from the materials of detective fiction and then dissolves the detective plot into questions of identity, authorship, language and mental disintegration.
Centesimus Annus marks the hundredth anniversary of Leo XIII's Rerum Novarum and reads the social question through the upheavals of the twentieth century. John Paul II returns first to 1891: industrial labor, socialist agitation, private property, wages, association, and the rights of workers.
Long Walk to Freedom is Mandela's memoir of childhood, political awakening, resistance, imprisonment, negotiation, and democratic transition. It begins in rural Transkei, with family, Thembu traditions, mission schooling, and the gradual widening of Mandela's world through education and urban life.
Evangelium Vitae is John Paul II's 1995 encyclical on the dignity and inviolability of human life. It opens with biblical meditation, especially the story of Cain and Abel, and then develops a moral analysis of what the pope calls threats to life in modern law, medicine, family life, and political culture.
Fides et Ratio is John Paul II's 1998 encyclical on the relation between faith and reason. Its governing image is that the human spirit rises toward contemplation of truth by two wings, and the whole argument defends the compatibility and mutual need of revelation and philosophical inquiry.
The Art of the Commonplace gathers Wendell Berry's agrarian essays on land, household, work, food, technology, economy, conservation, and the moral scale of community. The collection's title points to Berry's method: he resists abstraction by returning arguments to farms, watersheds, kitchens, tools, soil, neighbors, and inherited obligations.
The Regensburg Lecture, delivered by Benedict XVI in 2006 at the University of Regensburg, argues that Christian faith is intrinsically bound to reason and that the modern narrowing of reason endangers both theology and culture. Benedict begins with a contested quotation from a dialogue between the Byzantine emperor Manuel II Paleologus and a Persian interlocutor, then uses the controversy over faith and violence to introduce his larger claim: acting against reason is contrary to the nature of God.